scholarly journals On Populist Illusion

2021 ◽  
pp. 327-343
Author(s):  
Facundo Vega
Keyword(s):  
The Body ◽  
The Political ◽  
Ernesto Laclau ◽  
Ontological Foundation ◽  
Marxist Tradition ◽  
Blind Spots

Amplifying the distinction between ‘politics’ and ‘the political’, Ernesto Laclau crowns his examination of the blind spots of the Marxist tradition with an encomium of populism. His project to re-centre ‘the political’ does not postulate a beginning marked by a great event. Instead, Laclau celebrates ontological foundation as the abyss of all politicity. This chapter critically assesses how Laclau invests the body of the populist leader with an extra-quotidian character. I will also show how the assumption that the body of the leader animates political beginnings and primordially channels them restrains Laclau’s previous ‘deepening of the materialist project’.

Laclau and Mouffe's Blind Spots: A Reply to Goldstein

2019 ◽  
Vol 9 (2) ◽  
pp. 365-368
Author(s):  
Philippe Fournier
Keyword(s):  
Protest Movements ◽  
Ernesto Laclau ◽  
Chantal Mouffe ◽  
Marxist Tradition ◽  
Blind Spots ◽  
Critical Aspects

This reply to Philip Goldstein's 'Ernesto Laclau and Chantal Mouffe: the evolution of postMarxism' makes the case that Laclau and Mouffe's work is symptomatic of a flight into abstraction that has muted the genuinely critical aspects of the Marxist tradition and failed both to reflect and guide protest movements in the age of neoliberalism.

scholarly journals The Anti-capitalist Commons

2020 ◽  
pp. 139-214
Author(s):  
Vangelis Papadimitropoulos
Keyword(s):  
The Self ◽  
The Political ◽  
Crowding Out ◽  
Ernesto Laclau ◽  
The Third ◽  
The People ◽  
Community Economy ◽  
The Commons ◽  
The Common ◽  
Marxist Tradition

Chapter four critically reviews the anti-capitalist literature on the commons, comprising of various interpretations of Marx’s work, among others. The first section investigates the relation of the political and the common in a broad spectrum of continental political philosophy, including ‘post-hegemony’ notably Ernesto Laclau and Chantal Mouffe and the autonomous Marxist tradition (Michael Hardt and Toni Negri) in the context of Alexandros Kioupkiolis’s critique who points to the crowding out of the self-instituting power of the people in several Marxist and post-Marxist interpretations of the common. The second section focuses on the work of Pierre Dardot and Christian Laval who have reintroduced the self-instituting power of the people in political discourse as the essential concept of ‘the common’. The third section illustrates a more concrete version of the common, articulated in the Katharine Gibson and Julie Graham’s work, who sketch out the philosophical and empirical preconditions of a community economy. The fourth section deals with the concept of the common as the self-instituting power of the people to introduce variants of autonomous Marxism, ranging from post-capitalism to anti-capitalism. Lastly, the fifth section examines the conception of the common in the context of autonomous and classical Marxist views . Authors discussed include Nick Dyer-Witheford, Massimo De Angelis, George Caffentzis, Silvia Federici, Slavoj Žižek, Jodi Dean, David Harvey, Paul Mason and Christian Fuchs. The author concludes that a set of policies could be integrated into a holistic, post-hegemonic strategy for a post-capitalist, com­mons-orientated transition drawing also on some reformist perspectives.

Turnout in Multi-Level Systems

2017 ◽  
Author(s):  
Sona N. Golder ◽  
Ignacio Lago ◽  
André Blais ◽  
Elisabeth Gidengil ◽  
Thomas Gschwend
Keyword(s):  
National Level ◽  
The Body ◽  
Political Community ◽  
The Political ◽  
European Level ◽  
National Elections ◽  
Political Issues ◽  
European Elections ◽  
Multi Level ◽  
Different Levels

Voters face different incentives to turn out to vote in one electoral arena versus another. Although turnout is lowest in European elections, it is found that the turnout is only slightly lower in regional than in national elections. Standard accounts suggest that the importance of an election, in terms of the policy-making power of the body to be elected, drives variation in turnout across elections at different levels. This chapter argues that this is only part of the story, and that voter attachment to a particular level also matters. Not all voters feel connected to each electoral arena in the same way. Although for some, their identity and the issues they most care about are linked to politics at the national level, for others, the regional or European level may offer the political community and political issues that most resonate with them.

scholarly journals What does it Mean to be a Man? Trans Masculinities, Bodily Practices, and Reflexive Embodiment

2021 ◽  
pp. 1097184X2110085
Author(s):  
Sofia Aboim ◽  
Pedro Vasconcelos
Keyword(s):  
United Kingdom ◽  
Hegemonic Masculinity ◽  
The Body ◽  
The Political ◽  
The United Kingdom ◽  
Reflexive Practice ◽  
Bodily Experiences ◽  
To Come

Confronted with the centrality of the body for trans-masculine individuals interviewed in the United Kingdom and Portugal, we explore how bodily-reflexive practices are central for doing masculinity. Following Connell’s early insight that bodies needed to come back to the political and sociological agendas, we propose that bodily-reflexive practice is a concept suited to account for the production of trans-masculinities. Although multiple, the journeys of trans-masculine individuals demonstrate how bodily experiences shape and redefine masculinities in ways that illuminate the nexus between bodies, embodiments, and discursive enactments of masculinity. Rather than oppositions between bodily conformity to and transgression of the norms of hegemonic masculinity, often encountered in idealizations of the medicalized transsexual against the genderqueer rebel, lived bodily experiences shape masculinities beyond linear oppositions. Tensions between natural and technological, material and discursive, or feminine and masculine were keys for understanding trans-masculine narratives about the body, embodiment, and identity.

Medicine: Experimentation, Politics, Emergent Bodies

2012 ◽  
Vol 18 (3-4) ◽  
pp. 1-17 ◽  
Author(s):  
Mike Michael ◽  
Marsha Rosengarten
Keyword(s):  
Public Health Policy ◽  
Science And Technology Studies ◽  
Controlled Trial ◽  
Judith Butler ◽  
The Body ◽  
The Political ◽  
Medical Evidence ◽  
Special Issue ◽  
Healthy Human ◽  
Randomized Controlled

In this introduction, we address some of the complexities associated with the emergence of medicine’s bodies, not least as a means to ‘working with the body’ rather than simply producing a critique of medicine. We provide a brief review of some of the recent discussions on how to conceive of medicine and its bodies, noting the increasing attention now given to medicine as a technology or series of technologies active in constituting a multiplicity of entities – bodies, diseases, experimental objects, the individualization of responsibility for health and even the precarity of life. We contrast what feminist theorists in the tradition of Judith Butler have referred to as the question of matter, and Science and Technology Studies with its focus on practice and the nature of emergence. As such we address tensions that exist in analyses of the ontological status of ‘the body’ – human and non-human – as it is enacted in the work of the laboratory, the randomized controlled trial, public health policy and, indeed, the market that is so frequently entangled with these spaces. In keeping with the recent turns toward ontology and affect, we suggest that we can regard medicine as concerned with the contraction and reconfiguration of the body’s capacities to affect and be affected, in order to allow for the subsequent proliferation of affects that, according to Bruno Latour, marks corporeal life. Treating both contraction and proliferation circumspectly, we focus on the patterns of affects wrought in particular by the abstractions of medicine that are described in the contributions to this special issue. Drawing on the work of A.N. Whitehead, we note how abstractions such as ‘medical evidence’, the ‘healthy human body’ or the ‘animal model’ are at once realized and undercut, mediated and resisted through the situated practices that eventuate medicine’s bodies. Along the way, we touch on the implications of this sort of perspective for addressing the distribution of agency and formulations of the ethical and the political in the medical eventuations of bodies.

Political connection, family ownership and corporate risk disclosure: empirical evidence from Jordan

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Malek Hamed Alshirah ◽  
Ahmad Farhan Alshira’h ◽  
Abdalwali Lutfi
Keyword(s):  
The Body ◽  
The Political ◽  
Family Ownership ◽  
Political Connection ◽  
Risk Disclosure ◽  
Moderator Effect ◽  
Content Type ◽  
Negative Effect ◽  
Corporate Risk ◽  
Level Of Risk

Purpose This study aims to empirically examine whether the political connection is related to risk disclosure practices. The study also seeks to contribute to the existent risk disclosure literature by investigating the moderator effect of family ownership on this relationship. Design/methodology/approach The content analysis approach was used to collect data and determine the level of risk disclosure over the non-financial Jordanian firms listed on 1Amman Stock Exchange. The sample of this study contains 376 annual reports over four years from 2014 to 2017. It used the random effect regressions to examine the hypothesis of the study. Findings The results show that politically connected companies disclose less risk information than the unconnected ones in Jordan. The results also refer that family ownership contributes in mitigating the negative effect of the political connection on the level of corporate risk. Practical implications The results have implications for regulatory institutions such as the Jordan Securities Commission to take the negative effect of political connection in their consideration and impose further regulations to monitor this board’s attribute and control politicians’ domination on the board decisions. Originality/value The current study also contributes to the body of literature by investigating the effects of the political connections on the level of risk disclosure in the financial reports. To the best of the authors’ knowledge, the current study is the first to examine the effect of the political connection on the risk disclosure practices. Moreover, the study is among the first studies that examine the moderating role of family ownership on such relationship.

WESTERN NOMADIC DISCOURSE AND THE DISCOVERY OF THE OTHER

2021 ◽  
Vol 3 (4) ◽  
pp. 244-252
Author(s):  
Brahim BOUKHALFA
Keyword(s):  
Middle Ages ◽  
Travel Literature ◽  
Arab Countries ◽  
The Body ◽  
The Other ◽  
The Political ◽  
Human Sciences ◽  
Political Consciousness ◽  
Ancient Times ◽  
Nineteenth And Twentieth Centuries

The yearning for a journey towards the places of strangers, the longing to mingle with them and immerse themselves in their lives, and to record everything that is strange and wondrous about their lifestyle, their ways of thinking, their customs and traditions, that is the nature that characterizes man, since ancient times. The lives of the prophets, may blessings and peace be upon them, were frenetic migrations, and a constant movement, length and breadth, in search of a place of intimacy, a comfortable life, and a bright truth. Western poets, writers, philosophers and travelers have also been fond of the journey to the Naked and Islamic East, from the Middle Ages to the present day; The desire to get to know the Easterners closely, to mix with them, and then to dominate them, was evident in the so-called travel literature. It is the writing emanating from the experiences of travelers in the eastern "One Thousand and One Nights". However, these travelers have always hidden the true intentions that drove them on the journey, which, as we will present in the body of this study, are colonial motives deposited in the political consciousness of Western governments that stand behind the colonial phenomenon. It is from this perspective in the research that urgent questions come to the surface, which we are trying to answer. What are the real motives for the trip for Western writers in the nineteenth and twentieth centuries? What is their relationship with the Western governments that were colonizing large areas of the Arab countries? What are the representations of Arabs and Muslims in so-called travel literature? The answer to these questions is to reveal to us the colonial nature of the modern West, and the extent of its contempt for non-Westerners, which is supported by myths of racial superiority and self-centeredness in that. It is a belief that has not been affected by the tremendous development in the field of human sciences that our time has witnesse

scholarly journals The Red Machine: The Dehumanization of the Communist Enemy in American Cold War Cinema

2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Oleg Riabov
Keyword(s):  
Cold War ◽  
The Body ◽  
The Political ◽  
Dual Model ◽  
Inanimate Object ◽  
Moral Exclusion ◽  
Human Creativity ◽  
The Us ◽  
The Usa ◽  
Materials Used

This article deals with the US Cold War cinematographic construction of the Soviet enemy. The researcher focuses on the means of dehumanising the communist enemy, external and internal, by equating it to a machine. The author applies Nick Haslam’s dual model of dehumanization (2006), according to which dehumanization is visible in two main forms: animalistic, by associating members of the out-group with animals, and mechanistic, by associating them with a soulless machine. The materials used consist of US films from the “Long Fifties”, in which Hollywood, equating the enemy to machines, developed three plots: the robotic existence of individuals in a totalitarian society; the transformation of Americans into zombies by communists by means of Soviet science; and the body snatching of Americans by an alien mind, an allegory of a future communist occupation of the USA. The article demonstrates that dehumanization was implemented by directly labeling the representatives of the communist world as robots and by attributing to them a lack of emotions, consciousness, will, individuality, initiative, warmth, love, friendship, creative abilities, and even the ability to smile. Such an image of the enemy implied a moral exclusion, treating them as an inanimate object unworthy of empathy, including in the event of their destruction. The author points out that the use of mechanistic dehumanization was very effective. Essentialization of the differences between “us” and “them” occurred: the symbolic border between them is presented as a boundary between living and nonliving. The image of mortal danger was created: the “Red Machine” is strong and merciless, it cannot be moved to pity, and so it is permissible to destroy it. This image contributed to the legitimation of power: the political opponents of the authorities are represented as internal enemies who are anxious to turn Americans into obedient executors of someone else’s will and to deprive them of humanity. At the same time, the machine also has weaknesses, and it is possible to defeat it: since it is devoid of human creativity, it is clearly inferior to the free human spirit embodied in America.

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