scholarly journals The Anti-capitalist Commons

Author(s):  
Vangelis Papadimitropoulos

Chapter four critically reviews the anti-capitalist literature on the commons, comprising of various interpretations of Marx’s work, among others. The first section investigates the relation of the political and the common in a broad spectrum of continental political philosophy, including ‘post-hegemony’ notably Ernesto Laclau and Chantal Mouffe and the autonomous Marxist tradition (Michael Hardt and Toni Negri) in the context of Alexandros Kioupkiolis’s critique who points to the crowding out of the self-instituting power of the people in several Marxist and post-Marxist interpretations of the common. The second section focuses on the work of Pierre Dardot and Christian Laval who have reintroduced the self-instituting power of the people in political discourse as the essential concept of ‘the common’. The third section illustrates a more concrete version of the common, articulated in the Katharine Gibson and Julie Graham’s work, who sketch out the philosophical and empirical preconditions of a community economy. The fourth section deals with the concept of the common as the self-instituting power of the people to introduce variants of autonomous Marxism, ranging from post-capitalism to anti-capitalism. Lastly, the fifth section examines the conception of the common in the context of autonomous and classical Marxist views . Authors discussed include Nick Dyer-Witheford, Massimo De Angelis, George Caffentzis, Silvia Federici, Slavoj Žižek, Jodi Dean, David Harvey, Paul Mason and Christian Fuchs. The author concludes that a set of policies could be integrated into a holistic, post-hegemonic strategy for a post-capitalist, com­mons-orientated transition drawing also on some reformist perspectives.

2020 ◽  
Vol 11 (1) ◽  
pp. 73-81
Author(s):  
Man Kumar Rai

   The objective of this article is to analyze the use of satire in three poems, from Rupesh  Shrestha’s volume of poems Ghintang Ghishi Twank in order to examine use of the suffering of voiceless people. The poems depict absurdities of the society and hypocrisy of the leaders which are the causes of poor people‟s pains. This poems exhibit how follies, vices and absurdities are hurdle in transforming society into prosperous one. The poet has berated them with the aim of bringing positive change in the society and in the lives of the common people. The poet mocks at the political changes which have brought change only in the lives of political leaders, not in the lives of the people who have been ignored by the state for long. Despite many anxieties, they enjoy dancing and playing sticks in their hands on the special occasion of Gaijatra. The poems are collection of sharp words which are used to butt the corrupt politicians. For this, the elements of Juvenalian satire have been used as tools for analysis of the selected poems. This study highlights upon the anxieties of marginalized people; demonstrates the shameful act of politicians; and exposes the absurdities prevailed in the society. It indicates that the political and social absurdities are subject to be poked in order to reform a society.


Author(s):  
Paweł Gofron

Selected grounds of strife over the self ‑government at the beginning of the Third Polish RepublicThis article presents the selected grounds of strife over the self-govern-ment in Poland during the political transformation – from the end of the Polish People’s Republic to the beginning of the Third Republic of Poland. In the introduction the importance of the self -government re-form was emphasized. In the main content the discourse over the self--government during the Round Table Talks was reconstructed in outli-ne. Moreover, the projects of the implementation scheme of the reform were discussed. The last part of the text concerns the dispute over the introduction of poviats as the second level of self -government.


Author(s):  
Christian P. Haines

This chapter examines the relationship between politics and philosophy in Walt Whitman’s 1855 edition of Leaves of Grass. It focuses on Whitman’s articulation of two different concepts of democracy: a vitalist version, based on the organic life of the nation, and a revolutionary version, based on transforming the political culture of the people for the sake of fulfilling the American Revolution. The chapter traces Whitman’s reception as a Spinozist (an inheritor of the radical philosophy of Baruch Spinoza), a pantheist, and a monist. It argues that this philosophical legacy enables Whitman to reimagine the nation as the common property of the people and to reconceive of national belonging in terms other than citizenship. The chapter pays particular attention to Whitman’s commitments to labor politics and the abolition of slavery.


2012 ◽  
Vol 20 (1) ◽  
pp. 29-42 ◽  
Author(s):  
Augustyn Mika ◽  
Paweł Wawrzyńzak ◽  
Zbigniew Buler ◽  
Dorota Konopacka ◽  
Paweł Konopacki ◽  
...  

ABSTRACT Eleven plum cultivars (Prunus domestica L.) for processing grafted on semidwarf rootstock ‘Wangenheim Prune’ and vigorous rootstock ‘Myrobalan’ were densely planted (1000, 1250, 1666, 2500 trees ha-1) and trained to central leader spindle tree. A new training system was applied to obtain trees suitable for mechanical harvesting. The leader was not headed after planting and summer training procedures were performed in May/June. From the third year onwards, renewal pruning was carried out after fruit harvesting. The new training and pruning systems resulted in very fast tree growth, abundant branching, fruit bud formation on young wood and early bearing. The plum trees appeared to be suitable for hand and mechanical harvesting within 3 years from planting. The self propelled straddle combine harvester was able to harvest 2-3 tons of plums per hour compared to 30 kg with hand picking. Harvesting effectiveness was 90-95%. The quality of mechanically harvested plums was a little worse than of those hand picked, but fruits were suitable for processing. The ‘Common Prune’ and the prune type small plums were the most suitable fruit for mechanical harvesting.


2015 ◽  
Vol 7 (3) ◽  
pp. 156-166 ◽  
Author(s):  
Maylis Sposito

Abstract The Interreg IV-A research project aims at analysing the socioeconomic consequences of disruptive situations in microbusinesses of the rural French-Swiss Jura region. Several researchers are focusing on this topic within the various institutions involved in the project2. I will rather focus on the common characteristics of microbusinesses on either side of the border. These similarities pertain to the overlapping of the family and business spheres, which often involves an overlapping of statuses, and to the gender relations induced by this overlapping, as well as to the precarious economic situation of these small structures. This article aims at putting into perspective the typology originated by all the biographical interviews collected. This typology compares the figure of the family business heir to that of the self-taught entrepreneur. Such a difference in achieving professional independence brings about strategic patterns of separation/fusion between private and professional lives, patterns which are specific to each above-mentioned ideal type. This typology is yet to be refined, but it already draws attention to the strategies developed by players to separate - or not - family and business spheres. Thus, by tackling the issue of disruption through this typology of company managers, the article will show various influential elements in the event of a disruption, both on the viability of the company and on the personal itinerary of the people involved.


1942 ◽  
Vol 36 (6) ◽  
pp. 1142-1146 ◽  
Author(s):  
Ethan P. Allen ◽  
Rodney L. Mott ◽  
Kenneth O. Warner ◽  
Francis O. Wilcox ◽  
E. M. Kirkpatrick

In these days of war, with democracy facing the greatest challenge in its history, it would be a sad mistake for anyone to assume an attitude of smug complacency. Such would be disastrous if not literally treasonable. Educators, therefore, along with labor and industry, business and agriculture, need to re-examine and revaluate their contribution to the common welfare of the community. Engaged in a war that threatens the very existence of freedom of thought, scholarship, and teaching, educational leaders have an obligation to see that the best possible use is made of one of democracy's outstanding institutions—a free educational system. If the democratic nations fail to train men in good moral and intellectual habits, fail to produce men of keen insight and critical judgment, fail to give us free minds that can join in our struggle toward a better life for all the people of the world, they will have failed in one of their most important obligations to the human race, no matter how the struggle upon the field of battle may end.


1975 ◽  
Vol 10 (1) ◽  
pp. 70-89 ◽  
Author(s):  
John T. Deiner

ON 11 MAY 1974 FATHER MUGICA, A LEADING SPOKESMAN OF THE Movement of Priests for the Third World (MPTW) and a pro- Peronist, was machine-gunned to death as he left his church in a working-class neighbourhood after celebrating mass. Once again the Catholic Church in Argentina called for peace and understanding as the proper path for Argentines, and the MPTW issued a long statement condemning the use of violence. Nevertheless, the common pleas by the two factions of the Church in Argentina have had little visible effect in stopping the violence through which Argentina is now suffering. In order to understand how the political and doctrinal differences from within the Church in Argentina have influenced in the past and will continue to influence the political developments in Argentina it is first necessary to look at the background of the problem.


2011 ◽  
Vol 44 (2) ◽  
pp. 257-278 ◽  
Author(s):  
Lisa M. Todd

In May 1917 twenty-seven residents of Landau (Württemberg) sent a long petition to the German Reichstag. The group, which included doctors, pastors, teachers, and industrialists, demanded that the state put an end to the “immoral” behavior of women who had romantic relationships with foreign prisoners of war. The petition included more than one hundred examples of such affairs, gleaned from newspapers, court records, and eyewitness accounts. The petitioners lamented the “sinking morality” of the countryside and the damaged reputation of German women. They also had more immediate concerns. These affairs were threatening the happiness of families, “complicating” the feeding of the nation, weakening the strength of the people, and heightening the fear of espionage. The petitioners went on to warn the Reichstag deputies that “good German citizens are full of anger at such events,” and that the common person's “sense of sacrifice” was dwindling now, in the third year of the war.


2020 ◽  
Vol 29 (58) ◽  
pp. 431-482
Author(s):  
Mário Jorge Pereira de Almeida Carvalho

  This paper deals with Fichte’s The Characteristics of the Present Age, and in particular with his discussion of the “empty form of knowledge” he claims stands at the centre of the third – i.e. the present – age. Fichte speaks of a fundamental principle that forms the ‘common denominator’ between the third and fourth main epochs. This fundamental principle – the “maxim of comprehensibility” (Maxime der Begreiflichkeit) – makes knowledge and comprehension the measure of all that “counts as being valid and as really existing”. But the question arises: How can one and the same principle act as the “unifying concept” for two different “main epochs of human life”? Does this not go directly against Fichte’s claim that two main epochs differ from each other in every respect, precisely because they arise from two entirely different “unifying principles”, and because everything in them must reflect the difference between their “unifying principles”? Fichte’s answer to this question is as follows:  a)  the fundamental maxim in question allows for two diametrically opposed interpretations, so that each of them provides the principle or the “unifying concept” from which the third and fourth main epochs arise, and b) the third main epoch only gives rise to the empty form of science, as opposed to “truly real science”: it stands for a careless and easy-going, shallow, conventional, trivializing and incorrect conception of the “fundamental maxim of comprehensibility” –  so that it misses what is essential, does not do justice to the fundamental maxim, overlooks its implications, and indeed goes against its innermost meaning. Special attention is paid to the question of whether and how some major features of Fichte’s “empty form of knowledge” result from a misguided and superficial understanding of Kant’s “maxims of the self-preservation of reason” and can be reconstructed from this vantage point.           


2021 ◽  
Vol 15 (3) ◽  
pp. 349-368
Author(s):  
Rudolf von Sinner ◽  
Celso Gabatz

Abstract Two main elements pervade the argument. First, we argue that both ‘populism” and ‘the people’ are precarious concepts that can neither easily be defined, nor easily be claimed by any representative. We hold this to be true both in political and in theological terms, empirically referring to the civil and the religious population and their construction as ‘a people’, respectively. Second, in view of a common disregard for the people, namely as plebs, we reaffirm the importance of participatory popular subjects as a necessary part of both the political system and Christian communities. This bibliographical and conceptual essay contextualizes and explains the precariousness of realities and concepts, then analyses the concepts of populism and ‘people’. It seeks to deepen the discussion of populism by means of dialogue with Ernesto Laclau and Chantal Mouffe, and then through a theological reflection by way of a public theology.


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