scholarly journals The historical background of formation of Sarim(士林) in Joseon Dynasty

2011 ◽  
Vol null (19) ◽  
pp. 1-34
Author(s):  
Kim Beom
2019 ◽  
Vol 11 (23) ◽  
pp. 6557
Author(s):  
Ryoo ◽  
Youn

Various types of curved wooden have always been used in traditional Korean architecture. One component is a curvaceous column with varying thicknesses, and the others are curved beams or girders that are needed to support the roof and present diverse curvature. By examining the historical alteration of the parts and shapes of these curved members, it is possible to identify the sustainable aspects of Korean traditional architecture and infer the influence of the historical background on forming the sustainability of the architecture. To be specific, while the Goryeo Dynasty (10–14 C) showed an aesthetic summit of temple architecture in terms of extravagant curved wooden members precisely calculated and designed under the influence of Buddhism and aristocracy, the early Joseon Dynasty (15–16 C) presented restrained curve forms of wooden members with fewer materials and a faster process due to Neo-Confucianism, which emphasized austerity. After tremendous social crisis and two wars, the mid-Joseon Dynasty (17–18 C) showed creative indigenous houses with naturally curved timbers, minimizing the manufacturing process and maximizing the pragmatic functionality of the space under the influence of the wars and Silhak (the Realist School of Confucianism). In addition, the late Joseon Dynasty (19–20 C) presented office buildings with strengthened dynamic shapes of the naturally curved timbers as symbolic expression, which is an expanded concept beyond the functionality. In Korean traditional architecture, curved wood members have been used without interruption—although in varying degrees depending on social and economic situations—and have continued to be one of the characteristics of Korean architecture.


Sains Insani ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 15-21
Author(s):  
Mustafa Mat Jubri Shamsuddin

Ibadah Haji adalah rukun Islam kelima, manakala ibadah Umrah adalah salah satu ibadah yang sangat dituntut dalam Islam. Kedua-dua ibadah ini adalah hak Allah ke atas setiap muslim yang berkemampuan, dan dari sudut yang lain ia juga merupakan hak semua muslim untuk melakukannya. Memandangkan pelaksanaan kedua-dua ibadah ini melibatkan aspek-aspek yang pelbagai seperti keselamatan dan kesihatan, maka pihak yang bertanggungjawab dalam menguruskannya telah meletakkan beberapa syarat tambahan, di samping syarat-syarat yang telah diletakkan oleh Syarak. Antara syarat-syarat tambahan ini ialah, larangan mengerjakan haji atau umrah tanpa melalui agensi pengelola yang sah. Kajian ini bertujuan menilai syarat larangan ini dari sudut syarak, dengan menekankan aspek kemaslahatan dan kemudaratan. Kajian ini mengandungi tiga perbahasan utama, dengan perbahasan pertamanya menjurus kepada pengenalan tajuk kajian dan pengertian beberapa istilah yang digunakan. Perbahasan kedua pula menyoroti latar belakang hukum larangan ini, manakala perbahasan ketiga membincangkan penilaian hukum larangan tersebut menurut konsep Maslahah. Kajian ini akan menggunakan metod kualitatif dengan menjadikan kaedah-kaedah syarak secara umumnya dan konsep Maslahah secara khususnya sebagai sandaran dalam menilai sejauh mana larangan mengerjakan Haji dan Umrah tanpa melalui agensi pengelola menepati Syarak. Abstract: Hajj is the fifth pillar of Islam, while Umrah is considered among the highly encouraged deeds in Islam. Both worships are considered as the right of Allah upon every Muslim who are able to perform them while every Muslim has the right to go to Hajj and Umrah. Considering that, the practice of these worships involves various aspects such as security and health, the responsible party has imposed additional conditions to those who are willing to perform Hajj or Umrah including to use an operating agencies, which are recognized by the Saudi government. This study aimed to evaluate condition of restriction in the view of Shariah, by emphasizing the comparison between Maslahah (interest) and Mafsadah (harm). This study consists of three main discussions, which focuses on defining the terminologies, highlights the historical background of this restriction, and discusses the Islamic ruling of this restriction based on the concept of Maslahah. This study relies on the qualitative method by utilizing the concept of Maslahah in evaluating this restriction.


This article analyzes the main problems of urban public spaces, because today public spaces can determine the future of cities. It is noted that parks are multifunctional public spaces in the urban environment, as they are an important element of the citywide system of landscaping and recreation, perform health, cultural, educational, aesthetic and environmental functions. The article notes that the need for easily accessible and well-maintained urban parks remains, however, the state of parks in many cities of Russia remains unsatisfactory, requiring reconstruction. A brief historical background of the Park of Culture and Rest of the Soviet period in Omsk is expounded, the analysis of the existing territory of the Park is presented. It is revealed that the Park, being the largest public space in Omsk, does not meet the requirements of modern urbanism, although it represents a great potential for designing the space for the purpose of recreation of citizens. Performed functional zoning scheme of the territory of the Park in question, where its division into functional areas destined for active recreational users of the Park is presented, considered the interests of senior citizens, people with limited mobility, etc. Reconstruction of Parks of the Soviet period can provide the city with additional recreational opportunities, as well as increase its tourist attractiveness.


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