scholarly journals Erasmus and the Book That Changed the World Five Hundred Years Ago

2016 ◽  
Vol 2 (2) ◽  
pp. 29
Author(s):  
DANIEL B. WALLACE
Keyword(s):  
New Testament ◽  
The Past ◽  
The Bible ◽  
The Reformation ◽  
The World ◽  
Greek New Testament ◽  
Renaissance Man ◽  
Modern Era ◽  
Past Half ◽  
Ancient Texts

Abstract: The first published Greek New Testament (NT), Novum Instrumentum Omne, appeared on March 1, 1516. It was a diglot—a Latin-Greek NT. The Reformation was born because Luther had Erasmus’s Greek NT in his hands. This article looks at the history behind that momentous publication, who Erasmus was, and how his most controversial work became the spark that was fanned into the flames of the Reformation. All Protestant translations of the NT for the past half millennium find their roots in the Novum Instrumentum. Ironically, producing a Greek NT may have been a “side issue” for Erasmus. Yet this Renaissance man wedded historical and philological scholarship of ancient texts to the study of the Bible and thus initiated the modern era of NT scholarship.

scholarly journals A Comparative Study of to Alfa Kai to Omega in the Greek New Testament (Revelation 1:8) and Asante-Twi Bible

2020 ◽  
pp. 70-77 ◽  
Author(s):  
Emmanuel Foster Asamoah
Keyword(s):  
New Testament ◽  
Mother Tongue ◽  
Biblical Hermeneutics ◽  
Bible Translation ◽  
The Bible ◽  
The World ◽  
Greek New Testament ◽  
Future Revision ◽  
The Church

Bible Translation has been a means the Church uses to bring the Gospel into the language of the recipients to help improve the quality of life of the indigenes. Nonetheless, it must be noted that all over the world most Bible translation materials have experienced numerous revision exercises. An example of this is the Asante-Twi versions of the Bible which has witnessed two revision works; one on the whole Bible in 2012 since its publication in 1964, and a revised New Testament version published in 2013. Even with the recent revised ones, there still exist translation problems, for some words are strange or foreign to the Asante-Twi speaking people; clear example is Revelation 1:8 which is the focus for this study. Using Mother-tongue Biblical Hermeneutics methodology, this thesis delves into the meaning of the Alfa ne Omega no in the Asante-Twi context and its usage in Revelation 1:8; vis-à-vis an exegesis of the Greek word to alfa kai to omega to find its equivalence in the Asante-Twi. It was found from the study that Ahyεaseε ne Awieeε no is the best rendition of to alfa kai to omega . This work has thus added an Akan translation and interpretation of Revelation 1:8 to the knowledge of the field of mother-tongue hermeneutics; and it is being recommended that in the future revision of the Asante-Twi Bible, the Bible Society of Ghana should consider using Ahyεaseε ne Awieeε no to translate to alfa kai to omega (to alpha kai to omega) in Revelation 1:8.

scholarly journals Hervormde hermeneutiese perspektiewe op Skrifverstaan en die Nuwe Testament

2017 ◽  
Vol 73 (1) ◽  
Author(s):  
Piet A. Geyser
Keyword(s):  
Special Reference ◽  
New Testament ◽  
Word Of God ◽  
Scientific Methods ◽  
The Past ◽  
Reformed Church ◽  
The Bible ◽  
Basic Tenet ◽  
The World ◽  
The New Testament

This article reflects on hermeneutics in the widest sense of the concept and not on the detailed technicalities from philosophical and other perspectives. Hermeneutics will be taken to refer to the whole act and process of understanding. It is done with special reference to how the understanding of Scripture and specifically the New Testament of theologians of the Netherdutch Reformed Church over the past seven decades, is reflected in the work in the HTS Theological Studies journal. It is clear that their approach to the understanding and concretisation of the message of the New Testament was one of greatest respect for Scripture. The basic tenet throughout was that the Word of God was to be found in the Bible. There was no assumption that Bible and Word of God were identified on one and the same level. Taking the Bible as literature seriously implied that the best scientific methods had to be found and implemented in this search for the meaning of the Word of God for the Church’s message and practice in the world.

scholarly journals The Impact and Influence of Erasmus’s Greek New Testament

2016 ◽  
Vol 2 (1) ◽  
pp. 69
Author(s):  
PETER J. GOEMAN
Keyword(s):  
New Testament ◽  
Desiderius Erasmus ◽  
The Reformation ◽  
The World ◽  
Greek New Testament ◽  
King James Version ◽  
The Impact

Abstract: Although often eclipsed by the giants of the Reformation, Desiderius Erasmus had a notable influence on the Reformation and the world that followed. Responsible for five editions of the Greek New Testament, his contributions include a renewed emphasis on the Greek over against the Latin of the day, as well as influence on subsequent Greek New Testaments and many translations, including Luther’s German Bible and the English King James Version. In God’s providence, Erasmus provided kindling for the fire of the Reformation.

Soteria

1953 ◽  
Vol 6 (4) ◽  
pp. 406-416
Author(s):  
R. McL. Wilson
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Good News ◽  
Early Church ◽  
The Bible ◽  
The World ◽  
The New Testament ◽  
In Christ ◽  
Love Of God ◽  
Wrath Of God

In the Gospel according to St. John it is written that ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have ever-lasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.’ In these familiar words is summed up the message of the Bible as a whole, and of the New Testament in particular. In spite of all that may be said of sin and depravity, of judgment and the wrath of God, the last word is one not of doom but of salvation. The Gospel of our Lord Jesus Christ is a Gospel of salvation, of deliverance and redemption. The news that was carried into all the world by the early Church was the Good News of the grace and love of God, revealed and made known in Jesus Christ His Son. In the words of Paul, it is that ‘God was in Christ reconciling the world to Himself’.

JONATHAN EDWARDS IN HIS TIME, AND IN OURS

2004 ◽  
Vol 1 (3) ◽  
pp. 387-398
Author(s):  
DAVID D. HALL
Keyword(s):  
Philosophy Of History ◽  
Jonathan Edwards ◽  
New Haven ◽  
Yale University ◽  
Indiana University ◽  
The Past ◽  
Princeton University ◽  
The Bible ◽  
Grand Rapids ◽  
The World

George M. Marsden, Jonathan Edwards: A Life (New Haven, CT: Yale University Press, 2003)Robert E. Brown, Jonathan Edwards and the Bible (Bloomington: Indiana University Press, 2002)Avihu Zakai, Jonathan Edwards's Philosophy of History: The Re-enchantment of the World in the Age of Enlightenment (Princeton, NJ: Princeton University Press, 2003)Amy Plantinga Pauw, “The Supreme Harmony of All”: The Trinitarian Theology of Jonathan Edwards (Grand Rapids, MI: Eerdmans, 2002)We play tricks on the past, but the past also plays tricks on us. We try to fool the past by reconstructing it in our own image, imposing order and significance on the untidy sources we depend upon. The trick the past plays on us is to remain defiantly strange, ever able to expose what it is that our gestures of sympathetic reconstruction have altered, ignored, or suppressed.

scholarly journals Robertson’s century: The reception and impact of an epoch-making grammar of the Greek New Testament

2014 ◽  
Vol 70 (1) ◽  
Author(s):  
Gerhard Swart
Keyword(s):  
New Testament ◽  
Historical Research ◽  
Past Century ◽  
The Past ◽  
Scholarly Publications ◽  
Greek New Testament ◽  
Scientific Value

The author endeavours, firstly, to present a vivid account of the reception that A.T. Robertson’s A grammar of the Greek New Testament in the light of historical research found in scholarly circles when first published (in 1914) and during the ensuing years; secondly, to probe the question whether, during the course of the past century, the renown of both the man and the book has outlasted the scientific value and the actual utilisation of ‘Robertson’ in New Testament commentaries and scholarly publications; and thirdly, to address a few grammatical points stated by Robertson that seem to have gone unchallenged despite major shifts affecting the study of language generally, and New Testament Greek specifically, since the publication of his Grammar.

Why blackseed can be the cure for all illnesses except death

2021 ◽  
Vol 9 (4) ◽  
pp. 75-80
Author(s):  
Rashid Bhikha ◽  
Keyword(s):  
Pharmacological Action ◽  
The Body ◽  
Past Century ◽  
Self Healing ◽  
The Past ◽  
The Bible ◽  
The World ◽  
Prevention And Treatment ◽  
Vast Range ◽  
Regular Intake

The use of plants to prevent and treat illnesses has been known since time immemorial. Blackseed has been used in different civilizations around the world for centuries. The curative properties of blackseed were mentioned in the Bible and further elaborated on by Prophet Mohammed (PBUH) as “Hold on to the use of blackseed, as it has a remedy for every illness except death”. Extensive research conducted over the past century into the phytochemistry of blackseed has identified many active ingredients and confirmed its pharmacological action in the treatment of a vast range of illness conditions across the different systems of the body, including the prevention and treatment of cancer, and optimum functioning of the immune system. Furthermore, the Tibb philosophical principles highlight the ability of the body’s inherent self-healing capacity, known as Physis, and the intricate functioning of the human body, based on the temperamental and humoral theory. This paper emphasizes the importance of Physis, and its role in the maintenance and restoration of health with the regular intake of blackseed, highlighting why blackseed can be a cure for all illnesses except death. Keywords: Blackseed, phytochemistry, pharmacological action, Tibb philosophical principles.

scholarly journals Responses to Apocalypse: Early Christianity and Extinction Rebellion

Religions ◽  
2020 ◽  
Vol 11 (8) ◽  
pp. 384
Author(s):  
Cullan Joyce
Keyword(s):  
New Testament ◽  
Early Christianity ◽  
Popular Media ◽  
Early Christian ◽  
The Past ◽  
The World ◽  
Community Strategies ◽  
Cultural Movement

The Extinction Rebellion (XR) movement has grown rapidly in the past two years. In popular media, XR has sometimes been described using religious terminology. XR has been compared to an eco-cult, a spiritual and cultural movement, and described as holding apocalyptic views. Despite XR lacking the distinctive religiosity of new testament and early (pre-150ACE) Christianity, the movement resonates with the early Christian experience in several ways. (1) A characterization of events within the world as apocalyptic. (2) Both feel vulnerable to the apocalypse in specific ways, though each responds differently. (3) Both experience the apocalypse as a community and develop community strategies in response to the apocalypse. The paper sketches certain features of new testament Christianity and compares some of these to XR. The main difference between the two movements is that XR makes decisions to actively become vulnerable, whereas new testament Christianity was more often passively vulnerable. Elements of new testament Christianity provide a context for understanding XR as a response to an apocalypse.

scholarly journals Rethinking the message of the church in the 21st century: An amalgamation between science and religion

2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Dirk G. Van der Merwe
Keyword(s):  
20Th Century ◽  
21St Century ◽  
Science And Religion ◽  
Western World ◽  
The Past ◽  
The Bible ◽  
The World ◽  
The Relationship ◽  
The Church ◽  
Theological Training

Throughout its history, Christianity has stood in a dichotomous relation to the various philosophical movements or eras (pre-modernism, modernism, postmodernism and post-postmodernism) that took on different faces throughout history. In each period, it was the sciences that influenced, to a great extent, the interpretation and understanding of the Bible. Christianity, however, was not immune to influences, specifically those of the Western world. This essay reflects briefly on this dichotomy and the influence of Bultmann’s demythologising of the kerygma during the 20th century. Also, the remythologising (Vanhoozer) of the church’s message as proposed for the 21st century no more satisfies the critical Christian thinkers. The relationship between science and religion is revisited, albeit from a different perspective as established over the past two decades as to how the sciences have been pointed out more and more to complement theology. This article endeavours to evoke the church to consider the fundamental contributions of the sciences and how it is going to incorporate the sciences into its theological training and message to the world.

In the Beginning Was the Image

2020 ◽  
pp. xxii-16
Author(s):  
David H. Price
Keyword(s):  
New Testament ◽  
Medieval Theology ◽  
Renaissance Humanism ◽  
The Bible ◽  
The Reformation ◽  
Northern Renaissance ◽  
The New Testament ◽  
History Of ◽  
Classical Culture ◽  
In The Beginning

Renaissance artists represented the Bible as the preeminent monument of classical culture well before humanist scholars began their revolutionary efforts to recover the ancient forms of biblical texts. Once Renaissance humanism and the Reformation turned decisively to biblical philology (and began overturning the authority of the Vulgate Bible and medieval theology), artists supported their creation of innovative conceptualizations of the Bible. Remarkably, the three most influential artists of the Northern Renaissance—Albrecht Dürer, Lucas Cranach the Elder, and Hans Holbein the Younger—made profound contributions to all the major Renaissance and Reformation Bibles in Germany and Switzerland and to the biblical humanist movement generally. The chapter concludes with an introduction to the history of biblical humanism, including the emergence of new authoritative Bibles beginning with Erasmus’s first edition of the New Testament in the original Greek.

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