“Mechanical” as a MetapLot in Prokofiev's Music

10.34690/146 ◽  
2021 ◽  
pp. 18-27
Author(s):  
Артём Ляхович

Статья посвящена изучению звукоизобразительной сферы, связанной с образом машины, механизма, и ее отражения в музыке Прокофьева. Основной признак «механического» в музыке - ритмика ostinato, активно используемая в новоевропейской традиции, особенно в эпохи барокко и классицизма с их приоритетом ритмоэнергической стихии. В ХХ веке в контексте новых реалий сформировались «механические» ассоциации ostinato. Прокофьев - один из родоначальников традиции «механического» в музыке. Круг ассоциаций, связанный с этой традицией, имеет особое значение для его творчества благодаря приоритетной роли в нем ритмоэнергического начала и пульсации. «Механическое» у Прокофьева становится репрезентантом деперсонализации, а музыкальная ткань - полем конфликта персонализированного материала с «механическим», который можно интерпретировать как конфликт индивидуации и коллективных структур человеческого сознания. The article is devoted to the sound-visual sphere associated with the image of a machine, mechanism, and its reflection in Prokofiev's music. The main feature of a “mechanical” in music is ostinato, which was used in European music for several centuries, especially in the Baroque and Classicism eras with their priority of the rhythmic-energy element. In the 20 century it acquired “mechanical” associations in the context of new realities. Prokofiev is one of the founders of the new tradition of “mechanical” in music. This circle of associations is of particular importance in his music due to the priority role of rhythmic-energetic beginning and pulsation in it. The “mechanical” in Prokofiev becomes a representative of depersonalization, and the musical fabric becomes a field of conflict between personalized material and “mechanical”, which can be interpreted as a conflict of individuation and the collective structures of human consciousness.

2021 ◽  
Vol 30 (3) ◽  
pp. 529-542
Author(s):  
Aisling McMahon

AbstractThis article focuses primarily on to what extent novel beings, and particularly, beings which display something akin to human consciousness or agency would be (or should be) patentable under current European patent law. Patents grant the patent holder a right to exclude others from using the patented invention for the period of patent grant (usually 20 years). This allows the patent holder to control how that invention can or cannot be used by others downstream, granting patent holders a governance like function over the patented technology for the duration of the patent. Accordingly, the potential for patentability of novel beings gives rise to a myriad of ethical issues including: to what extent is it appropriate for patent holders to retain and exercise patents over “novel beings”; how issues of “agency” displayed by any “novel beings” would fit within the current patent framework, if at all; and to what extent existing exclusions from patentability might exclude patents on “novel beings” or whether changes within patent law may be needed if patents in relation to “novel beings” are deemed ethically problematic. This article focuses on such issues, and in doing so, also sheds light on the role of ethical issues within the patenting of advanced biotechnologies more generally.


Author(s):  
O. Kiriakov

he article is devoted to the study of the Boiotians’ myths. These legendary stories were a basis of the imagined past. So myths had formed the mentality of the Ancient Greek society. The main for Boiotian people was a myth about the own migration. We can find this tale in the “History” by Thucydides. But it was only a later retelling of the myths of the epic text. The first version of the tale we need to look for in the epic texts such as Homer’s “Iliad” and Hesiod’s poems. So myth about migration of Boiotians was the basis of the imagined past of the people of this region. Main role of the tale was played by Boiotians, who became eponym of the people. The author tried to recover myths about the polis of Thebes. Differences between regional and polis tales may answer the question: what was a real role played by polis of Thebes in the imagined past of Boiotian people. Ancient Greeks created a great number of myths about Thebes. A lot of these tales were a basis for Attic classical tragedy. But none of the earliest mythological narratives of Thebes intersect with myth of the Boiotians origin. The biggest polis of the region didn’t play any role at the imagining past of the Boiotian people. But imagined past could be changed. One of the examples we can find at Corinna’s poems. This source told us that first king of Thebes was a son of Boiotos. It was the newer tradition than an epic migration story. This tale appeared at the period of Thebes’ hegemony. And it has sense only as propaganda of polis of Thebes in the region. Mythological origin genealogy was softly rewriting of the imagined past. A new reality was created by using a poem in ritual. So, Thebes had a political motive to change imagine past and used for that soft mythical genealogy. The repeating through the ritual should have justified this new tradition. This research is based on the ancient written sources and academic studies. The article is an attempt to understand how myths were created and influenced the life of Ancient Greeks.


2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Lijun Huang

This paper studies the role of intentionality in the process of generating euphemisms. Intentionality, as the key to human consciousness activities, is not only the starting point of the language user’s consciousness activity related to euphemism generation, but also functions through the whole generating process. Its functions can be specified as triggering, orientation, and selection. Collective intentionality restricts individual intentionality and has the function of identifying and integrating individual intentionality. Under the effect of collective intentionality and social environment, the euphemisms are renewed with the time and bear features unique to a particular group.


2005 ◽  
pp. 7-15
Author(s):  
Valentyna Anatoliyivna Bodak

In modern religious studies, there is no consensus as to how cult is related to culture, how it affects culture and personality, or whether changes in the cult sphere necessarily cause changes in dogma, human consciousness, and culture. This circumstance initiated the thematic orientation of this article on the problems of cult and culture in Orthodoxy, because Orthodoxy considers the cult to be the "focal point" (Rus. - Aut.) Place "of culture and the basis of religion. In the context of the transformation processes taking place in the world today, the question of the role of the cult in culture, the possibility or impossibility of changing it, the simplification becomes particularly relevant.


2013 ◽  
Vol 69 (1) ◽  
Author(s):  
Cornelius W. Du Toit

In this article memory was viewed as a crucial key to the discovery of reality. It is the basis of historical research at all levels, hence it is not confined to a function of human consciousness (brain operations): its physical vestiges are discernible in the universe, in fossils, in the DNA of species. Memory inscribes information in various ways. On a human level it is not recalled computer-wise: imagination, emotion and tacit motives play a role in how we remember. The article investigated the way in which memory underlies the operation of every cell in any living organism. Against this background the role of memory in humans and its decisive influence on every level of human life are examined. Gerald Edelman’s work in this regard was considered. Marcel Proust’s focus on memory is an underlying thread running through his novels, unrivalled in literary history. Some prominent examples were analysed in this article. In light of the foregoing the role of memory in religious experience was then discussed. The virtuality of memory is encapsulated in the statement that we remember the present whilst reliving the past. Memory characterised by virtuality is basic to our autobiographic narratives. The nature of memory determines our life stories, hence our perception of the human self as dynamically variable and open to the future.


2020 ◽  
Vol 5 (2) ◽  
pp. 197-213
Author(s):  
Roshaya Rodness

Jacques Derrida’s early critique of Husserlian phenomenology discusses the production of the ‘phenomenological voice’ as the consummate model of human consciousness. Challenging Husserl’s conviction that consciousness is produced from the self-enclosed act of ‘hearing-oneself-speak’, Derrida points to vocality as the complex site of the self’s relationship to presence and exteriority. The internal division between hearing and speaking, he argues, introduces difference into the generation of conscious life. The use of delayed auditory feedback (DAF) as a prosthetic for stuttering provides an opportunity to engage Derrida’s insights on the connection between consciousness and voice with an ear to the speech of people who stutter. DAF, which may reduce or increase dysfluency depending on the speech of the user, introduces a series of delays, alterations and supplements to speech that underwrite the heterogeneous experience of conscious life. What can the philosophy of deconstruction add to conversations about the function of DAF, and what can theory about and experiences with DAF teach us about the self’s presence to itself and the role of alterity in shaping speech? What does stuttering teach us about the necessity of dysfluency for all speech? This article examines the relation between the voice and the phenomenological voice, and between stuttering and prosthetics. Concluding with an analysis of Richard Serra’s experimental recording, Boomerang (1974), it argues that voice is always already prostheticized with alterity, and that in hearing-oneself-speak we exist with voice in an expansive and unfinished conversation with our own mystery.


2020 ◽  
Vol 6 (11) ◽  
pp. eaaz0087 ◽  
Author(s):  
Zirui Huang ◽  
Jun Zhang ◽  
Jinsong Wu ◽  
George A. Mashour ◽  
Anthony G. Hudetz

The ongoing stream of human consciousness relies on two distinct cortical systems, the default mode network and the dorsal attention network, which alternate their activity in an anticorrelated manner. We examined how the two systems are regulated in the conscious brain and how they are disrupted when consciousness is diminished. We provide evidence for a “temporal circuit” characterized by a set of trajectories along which dynamic brain activity occurs. We demonstrate that the transitions between default mode and dorsal attention networks are embedded in this temporal circuit, in which a balanced reciprocal accessibility of brain states is characteristic of consciousness. Conversely, isolation of the default mode and dorsal attention networks from the temporal circuit is associated with unresponsiveness of diverse etiologies. These findings advance the foundational understanding of the functional role of anticorrelated systems in consciousness.


2016 ◽  
Vol 29 (6-7) ◽  
pp. 585-606 ◽  
Author(s):  
O. Deroy ◽  
N. Faivre ◽  
C. Lunghi ◽  
C. Spence ◽  
M. Aller ◽  
...  

The integration of information has been considered a hallmark of human consciousness, as it requires information being globally availableviawidespread neural interactions. Yet the complex interdependencies between multisensory integration and perceptual awareness, or consciousness, remain to be defined. While perceptual awareness has traditionally been studied in a single sense, in recent years we have witnessed a surge of interest in the role of multisensory integration in perceptual awareness. Based on a recent IMRF symposium on multisensory awareness, this review discusses three key questions from conceptual, methodological and experimental perspectives: (1) What do we study when we study multisensory awareness? (2) What is the relationship between multisensory integration and perceptual awareness? (3) Which experimental approaches are most promising to characterize multisensory awareness? We hope that this review paper will provoke lively discussions, novel experiments, and conceptual considerations to advance our understanding of the multifaceted interplay between multisensory integration and consciousness.


2017 ◽  
Vol 8 (16) ◽  
pp. 69 ◽  
Author(s):  
Hyuk-Jin Lee

Human consciousness is always the consciousness toward some thing and our perception of cultural heritage is no exception. Thus, understanding human cognition is closely related to understanding how the perceptible objects are classified in human mind. The perceptible objects include both physical and virtual experiences and thoughts, and it is important and necessary to analyze the types and the effective levels of those objects. With the emergence of Virtual Reality (VR) technologies in cultural heritage field, it is necessary to understand how and why different cognitive media such as realor visual reality including VR, are differently recognized by people. This study suggests the philosophical and theoretical frame for the usage of phenomenological classfication and analysis. By using this new classification with the case of Korean built heritage, the role of VR is explained in cultural discourse of the community.


2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Cornel W. Du Toit

This article gives a general introduction to reasons why metaphysics might be considered a human constant. The basic metaphysical stance is rooted in human nature and human consciousness, being open to change and continually challenged. The biological rootedness of metaphysics relates to human consciousness, human dualisms, language (especially metaphor) and the fact that humans are self-transcending beings. It is suggested that the dualisms humans experience and express are not foreign to nature and part of the knowledge process. It is argued that metaphysical concepts such as unity, holism and relatedness are still necessary for human self-understanding and understanding of reality. The focus on the exclusivity of the human mind (Kant) contributed to the objectification and eventual manipulation of nature in science and technology and culminated in modernism. The existentialist and nihilistic responses that followed were inevitable. The tacit role of metaphysics in physics is indicated with reference to concepts such as nothingness and the quest for unity. Humans are destined to update their metaphysics in an ever-changing world.


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