scholarly journals Folk Birth Rituals

2021 ◽  
Vol 3 (2) ◽  
pp. 49-55
Author(s):  
Vijayakumar M

Folk People have been following plenty of rituals when they were beginning a new step for their life which is expected to be auspicious for them. In the early days, the rituals of birth may have flourished which based on the basic principles of Folk People and their life style. The people are following different rituals to lead their life from birth to death which were variable among people and society. There is no exact certainty for the birth of humanity on the earth. Nonetneless there is a hope that the rituals of birth would have developed when the humanity has flourished on this earth. The Birth’s rituals has exposing the culture. Civilization and lifestyle of Folk people and intermingled with them. Moreover the rituals or birth will help to know that the traditional way of a race. One’s generation and their principles of life. The mother has relationship with the baby when she is pregnant, nevertneless the rituals of birth has revealed the one’s racial sensibilling in the society. Thus Folk people have beeh doing earch thing in a good manner which help them for their future and they believe that the rituals are based on the life which has shaped their culture and civilization. Though the folk people have beeh giving important to birth rituals.

2018 ◽  
Vol 3 (1) ◽  
pp. 93-103
Author(s):  
Lina Aniqoh

This paper seeks to elaborate on the textual interpretation of Q.S Muhammad verse 4 and Q.S at Taubah verse 5. These two verses are often employed by the extremist Muslim groups to legitimize their destructive acts carried out on groups considered as being infidels and as such lawfully killed. The interpretation was conducted using the double movement hermeneutics methodology offered by Fazlur Rahman. After reinterpretation, the two verses contain moral values, namely the war ordered by God must be reactive, fulfill the ethics of "violence" and be the last solution. Broadly speaking, the warfare commanded in the Qur'an aims to establish a benefit for humanity on the face of the earth by eliminating every crime that exists. These two verses in the contemporary socio-historical context in Indonesia can be implemented as a basis for combating the issue of hoaxes and destructive acts of extremist Muslim groups. Because both are crimes and have negative implications for the people good and even able to threaten the unity of mankind.


Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau


2020 ◽  
Author(s):  
Evra Willya ◽  
Sabil Mokodenseho ◽  
Muh. Idris ◽  
Nasruddin Yusuf

In the Al Qur’an, Allah SWT describes the damages and destructions caused by human actions on land and sea. Therefore, humans are obliged to maintain and preserve their environment for future generations. This obligation aims at protecting their interests, due to the various beneficial sources of life attributed to humans existence on earth. In order to maintain the balance and harmony of human relations with nature, and to realize order and social well-being, Islamic Law upholds some basic principles of social activities, to guarantee an orderly, balanced, and harmonious life for the development and social movements life in a stable and orderly manner. Subsequently, environment pollution and damage to the earth are eradicated, thereby, restoring balance and harmony.


2021 ◽  
Vol 42 (1) ◽  
pp. 51-63
Author(s):  
Peter O. O. Ottuh ◽  

The popular edible fruit called kola nut that is found all over the Earth is native to the people of West Africa. In Idjerhe (Jesse) culture, the kola nut is part of the people’s traditional religious activities and spirituality. The presentation, breaking, and eating of the kola nut signifies hospitality, friendship, love, mutual trust, manliness, peace, acceptance, happiness, fellowship, and communion with the gods and spirits. These socio-religious values of the kola nut among the Idjerhe people are not well documented,however, and this paper aims to fill the lacuna. It employs participatory observation and oral interviews, supported by a critical review of scholarly literature on the subject. The research posits that churches can use the kola nut as a Eucharistic element that would be meaningful and indigenous to the Idjerhe people.


2021 ◽  
Vol 13 (1) ◽  
pp. 1616-1642
Author(s):  
Sai Kiran Kuntla

Abstract The repetitive and destructive nature of floods across the globe causes significant economic damage, loss of human lives, and leaves the people living in flood-prone areas with fear and insecurity. With enough literature projecting an increase in flood frequency, severity, and magnitude in the future, there is a clear need for effective flood management strategies and timely implementation. The earth observatory satellites of the European Space Agency’s Sentinel series, Sentinel-1, Sentinel-2, and Sentinel-3, have a great potential to combat these disastrous floods by their peerless surveillance capabilities that could assist in various phases of flood management. In this article, the technical specifications and operations of the microwave synthetic aperture radar (SAR) onboard Sentinel-1, optical sensors onboard Sentinel-2 (Multispectral Instrument) and Sentinel-3 (Ocean and Land Color Instrument), and SAR altimeter onboard Sentinel-3 are described. Moreover, the observational capabilities of these three satellites and how these observations can meet the needs of researchers and flood disaster managers are discussed in detail. Furthermore, we reviewed how these satellites carrying a range of technologies that provide a broad spectrum of earth observations stand out among their predecessors and have bought a step-change in flood monitoring, understanding, and management to mitigate their adverse effects. Finally, the study is concluded by highlighting the revolution this fleet of Sentinel satellites has brought in the flood management studies and applications.


2003 ◽  
Vol 24 (1) ◽  
pp. 249-259
Author(s):  
W J Wessels
Keyword(s):  

It is argued in this article that Micah 7:8-20 forms an apt conclusion to the book of Micah. As was the case with Micah 1, the concluding section also focusses on Yahweh and his dealings with the people of the earth. There is a universal tendency to be detected in this section as well. An important aspect to notice  is  the liturgical nature of chapters six and seven, especially 7:8-20. There is a vagueness, almost a timelessness, imbuing this section. This could be intended allowing later generations of believers to apply these words to  their  own  circumstances. With Micah 7:8-20 as the concluding section of the book, one is left with a sense of well-roundedness, of completeness. The collection of oracles attributed  to Micah in general has a sombre tone. For this very reason Micah  7:8-20  seems  to  change  the mood. It breathes hope into a negative atmosphere of judgment. It ends with a strong emphasis on the power of Yahweh, the power of forgiveness.


PEDIATRICS ◽  
1953 ◽  
Vol 11 (1) ◽  
pp. 1-6
Author(s):  
WARREN W. QUILLIAN

Economic and social progress in our practice depends upon the sustained interest and the effort of the individual physician. Courage and faith are necessary foundations for action in this critical year of decision, and there is every reason to believe that the new generation of pediatricians has every qualification necessary to continue the quest for better health among children. His adventure in "practical idealism" will not be an easy one. But, fortified by the assurance of his noble heritage of accomplishment and adherence to high standards, he will accept the challenge of the future with a deep sense of responsibility. He will keep faith with those who have gone before, and attempt to retain the confidence and trust of the people as did our fathers, by holding high the banner of service. The price of success in this undertaking involves a determination to reach our objectives regardless of adverse circumstances, concentration on the immediate problems, and by long range plans for fulfilling our obligations to the children of America. Frustration and differences of opinion are inevitable. Changing conditions require flexibility in our adaptation to existing needs. Let us keep our eyes upon the stars, but our feet upon the ground! Our responsibilities are great. The Dean of the School of Medicine at the University of Wisconsin, Dr. William S. Middleton, recently stated the challenge in these words: "Make no small plans; they have no magic to stir man's soul!" Medicine progresses, even in a troubled world. Changes in governments, in laws and controls, have not interfered with this progress. Civilizations of the past have been destroyed by the decay and infamy and greed within their own structure. Let us renew our faith in the simple basic principles, which have characterized the growth and development of the Academy for 22 years.


Author(s):  
Melissa Anne-Marie Curley

Following the untimely death in prison of Kyoto School philosopher Miki Kiyoshi, his unfinished essay on Shinran was assembled for publication, serving as a kind of final testament. Early in his career, Miki had come into conflict with other Japanese Marxists over his contention that religion could play a positive role in the proletarian revolution. The Shinran essay picks up on this possibility, framing the Pure Land Buddhist view of the Dharma ages in terms of the historical dialectic. According to Miki, Shinran (like Marx) discerned that the trajectory of history points toward the establishment of a truly human society, or a buddha land built upon the earth, in which the full exercise of individual human capacity will be possible for the first time. Miki’s utopianism is complicated by his role in articulating a vision of the Greater East Asia Co-Prosperity Sphere, relying on some of the same logic we see in the Shinran essay.


Author(s):  
Michael Keevak

This chapter focuses on the emergence of new sorts of human taxonomies as well as new claims about the color of all human groups, including East Asians, during the course of the eighteenth century, as well as their racial implications. It first considers the theory advanced in 1684 by the French physician and traveler François Bernier, who proposed a “new division of the Earth, according to the different species or races of man which inhabit it.” One of these races, he suggested, was yellow. Then in 1735, the Swedish botanist Carl Linnaeus published Systema naturae, in which he categorized homo sapiens into four different skin colors. Finally, at the end of the eighteenth century, Johann Friedrich Blumenbach, also a physician and the founder of comparative anatomy, declared that the people of the Far East were a yellow race, as distinct from the white “Caucasian” one.


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