scholarly journals A Sustainable Project Management Strategy against Multitasking Situations from the Viewpoints of Cognitive Mechanism and Motivational Belief

2019 ◽  
Vol 11 (24) ◽  
pp. 6912 ◽  
Author(s):  
Junyoung Park ◽  
Do-Hyung Park

In modern society, multitasking is necessary for a worker to accomplish a final goal by their deadline, which could be pursued for either a single goal or multiple goals. Moreover, a worker who has the authority to prioritize their tasks can make plans about the process of behavioral strategies to perform each task by making a to-do list. This strategy is a way of unpacking that which seems to affect the expectancy of goal attainment and heighten the value and importance of the goal. Otherwise, a worker could write a to-do list without specific action plans. These effects of unpacking and packing can be used as management strategies for multitasking engagement and could impact a worker’s cognition differently depending on the goal relations, including if there is a single goal or multiple goals. On the one hand, in pursuit of a single goal, unpacking can facilitate a worker’s judgment of the importance of the task. On the other hand, in pursuit of multiple goals, a worker’s judgment of one task’s importance can conflict with another task due to contradictory unpacking guidelines. Additionally, self-regulation as an intrinsic motivation empowers conscious intentions to neglect the cognitive effects of the to-do list. Therefore, those with low self-regulation tend to be encouraged by the effect of unpacking, but those with high self-regulation have the effects of unpacking inhibited. This theoretical model was constructed to identify the cognitive mechanism and the role of self-regulation on boundary conditions in regard to the different effects on unpacking. This study was confirmed via the two-way experiment (single- and multiple-goal x packing and unpacking) to explore the effects of the cognitive mechanism on task importance. The following test was performed via the three-way experiment, using an additional variable, the levels of self-regulation (low self-regulation and high self-regulation), to verify whether they inhibit cognitive effects. This study suggests that the judgment of task importance is different in accordance with goal relations, packing and unpacking, and self-regulations for sustainable management strategies of multitasking.

2016 ◽  
Vol 6 (1) ◽  
pp. 105-108
Author(s):  
Borjanka Trajković ◽  
◽  
Dragana Litričin Dunić ◽  

For centuries the role of the library was defined as a warehouse of books. Now, in the 21st century, the library is facing perhaps the biggest challenge – its physical survival. The role of librarians is re-branded to reflect their expertise as curators of content and reliable navigators in an evergrowing ocean of information - in any format they might exist. The future libraries shall be open to all the new ideas on how to work better and accept the new technologies. On the one hand, they must recognize the need to change their methods, but on the other hand - to preserve the continuity of their objectives and mission. The new era requires modern models of learning and the attractiveness of the curricula, that is, a modern education system that shall adapt the curricula to the needs of modern society and reconcile centuries of man's need for knowledge, reading books and education in general with the new technologies.


Author(s):  
Paul B. de Laat

AbstractThe term ‘responsible AI’ has been coined to denote AI that is fair and non-biased, transparent and explainable, secure and safe, privacy-proof, accountable, and to the benefit of mankind. Since 2016, a great many organizations have pledged allegiance to such principles. Amongst them are 24 AI companies that did so by posting a commitment of the kind on their website and/or by joining the ‘Partnership on AI’. By means of a comprehensive web search, two questions are addressed by this study: (1) Did the signatory companies actually try to implement these principles in practice, and if so, how? (2) What are their views on the role of other societal actors in steering AI towards the stated principles (the issue of regulation)? It is concluded that some three of the largest amongst them have carried out valuable steps towards implementation, in particular by developing and open sourcing new software tools. To them, charges of mere ‘ethics washing’ do not apply. Moreover, some 10 companies from both the USA and Europe have publicly endorsed the position that apart from self-regulation, AI is in urgent need of governmental regulation. They mostly advocate focussing regulation on high-risk applications of AI, a policy which to them represents the sensible middle course between laissez-faire on the one hand and outright bans on technologies on the other. The future shaping of standards, ethical codes, and laws as a result of these regulatory efforts remains, of course, to be determined.


The purpose of the article is to study ethical problematics in the philosophical works of Alasdair MacIntyre and Hannah Arendt. On the one hand we have the analysis of virtues ethics and of its place in modern society (through the prism of emotivism ethics inherent to this society), and on the other hand, we have the analysis of action and judgment as scopes of person’s self-representation, which are valuable by themselves. MacIntyre developed his hypothesis about an individual biography pointing out that modern emotivism ethics does not leave a room for conscious ethical worldview, reduces the scope of ethical choice to the very statement of individual preference. By that, a sequence of ethical decisions and preferences in a person’s life acquires irrational and wayward nature, due to which conscious transition from one narrative to another becomes impossible. In its turn, the possibility of individual biography as a holistic story that everyone can tell about themselves provides such an informative nature of ethical views, which have features of a narrative that can be rationally told and rationally perceived by others. Hannah Arendt analyzed the issue of modern ethical crisis from the other side – she studied the ethical dimension of judging ability and the role of action in social interaction. An action (as Arendt believed) becomes the strictly human scope of human activity, in which personality can “open up” (unlike the areas of work and creation). Judging ability appears in this context as a foundation, thanks to which a person becomes able to act: ethical worldview exists in terms of evaluation of something that exists in relation to something due. An action in this context is an active embodiment of a certain worldview position that “unfolds” itself precisely in the area of ethics while being involved in interpersonal interaction. Arendt claimed that an action, due to its nature, is unpredictable and that every human being, who dares to take it, risks getting, in the end, a result that is far from their intentions. Exactly because of it, an action exists in the actor’s biography and the fabrics of interpersonal connections simultaneously – it is the latter, which gives the space for interpretation of an actor’s actions significance. Thus, the individual biography becomes the thing that makes sense only through the prism of interpersonal interaction and mutual interpretations of individual stories.


Author(s):  
E. A. Sergodeeva

The article discusses the relations between humanism and humanitarianism through the prism of rationality, which allows to identify the significant contradictions between their essences and methods of implementation as well as to reveal the subtleties and differences in the relationship between them. The author demonstrates the interrelation of the idea of rationality as reasonability with the theory of humanism and its practices; it is shown that the charges of inhumanity against rationality can be addressed mainly to instrumental reasonability, which occupies a dominant position in the society of Modernity. The inconsistency of the development of humanism in recent years is examined. On the one hand, first organizationally formed humanistic movements emerged in the 20th century and humanism gradually became a common social practice. On the other hand, starting from the second half of the 20th century, representatives of the postmodern and religious-conservative traditions more and more clearly pronounce statements about the crisis of humanistic ideology. It is determined that the classical concept of secular humanism has lost its representativeness to social realities because its model of a person becomes outdated and requires rethinking and renewal. It is emphasized that the role of humanitarian technologies is increasing under the new conditions of the science functioning in modern society, in which any knowledge, including natural and technical, acquires a humanitarian dimension. Therefore, the humanitarian component is a necessary part of any science today since the humanitarian component offers a pragmatical and axiological comparison of the scientific achievements with the life-world of men and their needs. The author concludes that rational strategies for overcoming the crisis of humanism (transhumanism and posthumanism) are associated with new ontologies and represent attempts to understand the transformations of humanistic values in the technoscientific world.


Author(s):  
T. N. Banshchikova ◽  
◽  
M. L. Sokolovskii

Data on the types of labor motivation, features of conscious selfregulation and adaptive abilities of subjects who are in a situation of changing the type of professional activity are presented. The role of these indicators in adapting to the situation of changing the type of professional activity is revealed. The purpose of the series of empirical studies is to test the model of the relationship between regulatory and motivational predictors of successful adaptation. The hypothesis of the research is the assumption that conscious self-regulation makes a significant contribution to the adaptation of the subject to a change in the type of professional activity and mediates the influence of motivational predictors. We discuss the empirical materials collected on a sample of subjects in a situation of changing the type of professional activity (unemployed, students of professional retraining programs, undergraduates) (N = 137). The analysis of the obtained data showed that the respondents, in the situation of changing the type of professional activity, have a predominant instrumental type of motivation (the validity of the labor price is important) and a predominantly low level of adaptive abilities. Conscious self-regulation is a system-forming factor in the system of predictors of adaptation. On the one hand, it allows you to compensate and overcome some limitations of work motivation, on the other — to act as a mediator of the influence of motivation on the results of adaptation


2020 ◽  
Vol 11 (6) ◽  
pp. 1496
Author(s):  
Bipithalal Balakrishnan NAIR ◽  
M.R DILEEP

Tourism is one of the most sensitive and vulnerable sectors to a disaster. On the one hand, the industry is susceptible to these unprecedented adversities and is a sufferer. On the other hand, tourism significantly contributes to and performs central roles in crisis management and a destination’s resilience. Comparatively, the latter topic remains under-researched and fewer studies were focused on the part of tourism as a benefactor. However, due to the intricacy and scope of a global crisis, as an accountable service business, it is significant to understand in what ways tourism benefits a (developing) destination throughout various phases of the crisis. Therefore, this study attempts to understand the crucial role of tourism in the case of the catastrophic flood that occurred in Kerala, India, by adopting the crisis management model proposed by Faulkner. The study findings underline the pivotal role of the tourism industry in rescue, restoration, information & communication, and resilience strategy. Furthermore, the study comes up with several unanticipated yet vital insights about the importance of corporate social responsibility for tourism industries, the inevitable role of tourism stakeholders in disaster management strategies, and the importance of adopting appropriate post-disaster marketing plans to support the rebuilding of the destination.


1976 ◽  
Vol 20 (3) ◽  
pp. 292-305 ◽  
Author(s):  
Patricia Daine ◽  
Lois Foster

This paper seeks to outline an appropriate role for sociology in teacher preparation. An attempt is made to account for the hiatus between interest in education by sociologists on the one hand and on the other, their contribution to a sociology of education of value to the teaching profession. It is argued that both normative and interpretive approaches must be presented in sociology courses for prospective teachers. Only in this way can the contradictions and dilemmas in contemporary sociology, reflecting as it does the problems of modern society, be made explicit. Teacher trainees must be educated for the lifetime task of reflection on the meaning of their work; this is seen as the most significant role of sociology in the training of teachers.


Water ◽  
2021 ◽  
Vol 13 (2) ◽  
pp. 130
Author(s):  
Matteo Zucchetta ◽  
Fabrizio Capoccioni ◽  
Piero Franzoi ◽  
Eleonora Ciccotti ◽  
Chiara Leone

Transitional waters are among the most productive ecosystems of the world and their biotic communities show high diversity and complex mechanisms of self-regulation that provide valuable ecosystem services and societal goods and benefits. In this work a comparison of the fish assemblages of three non-tidal Mediterranean coastal lagoons is carried out in order to evaluate the impacts of alternative management strategies. The anthropogenic pressures acting on the lagoons were quantified by means of categorical indicators, while the characteristics of the fish assemblages were summarized in multi-metric indices (MMIs). Two MMIs were developed using data collected with a beach seine net and with fyke nets, following an empirical approach that selects, from a pool of 73 metrics, the combination that maximizes the MMI/pressure relationship. The two MMIs include four metrics each, most of which are based on feeding mode functional guilds and habitat use functional guilds, and they are sensitive to anthropogenic pressures. The human activities directly or indirectly affecting water quality are the ones that most influence the fish assemblage, while the presence of artisanal fisheries, a typical and relevant resource use in these lagoons, seems to play a beneficial role. Lagoon fisheries management relies on the maintenance of infrastructures that guarantee the hydraulic functioning of the lagoon, thus ensuring exchanges with the adjacent coastal sea, and therefore indirectly contributing to the habitat quality.


Author(s):  
Tedi Kholiludin

AbstrakAsumsi sekularisme bahwa peran agama akan meredup pasca Pencerahan, nyata tidak terbukti. Dugaan akan tergerusnya agama di ruang publik, tak terwujud. Meski ada sekularisasi di masyarakat, tapi proses itu tidak berimbas pada kesadaran individu. Agama masih menjadi modal sosial dan memberikan pengaruh terhadap pergumulan masyarakat modern. Dalam bentuknya yang paling militan hingga yang halus kita merasakan bagaimana pengaruh dari Konfusianisme dan Taoisme di Cina dan Taiwan, Kristen Kharismatik serta Pentakostalisme di Afrika Selatan dan India, Kristen Ortodoks di Rusia, Islam di Indonesia serta spirit kapitalisme di Eropa Timur. Agama disini, menjadi sebentuk the hidden form of capital atau modal yang tersembunyi. Di lain wajah, sentimen agama, juga tak jarang menimbulkan banyak pertikaian. Konflik antar umat beragama semakin banyak kita temukan. Inilah era dimana counter terhadap sekularisasi justru semakin menguat.  Agama selalu menghadirkan wajah ganda yang ambivalen, menjadi perekat dan sumber integrasi di satu sisi, tapi juga menjadi pemisah dan sumber konfilik di sisi lain. Bagaimana masyarakat yang tidak saling mengenal satu dengan lain, berasal dari berbagai belahan dunia bisa terbangun sentimennya karena agama. Juga sebaliknya, bagaimana ikatan-ikatan persaudaraan menjadi pudar karena berbeda agama atau pemahaman keagamaan.Kata kunci: Agama, Integrasi, Konflik dan Rekonsiliasi AbstractThe assumption of secularism that the role of religion will diminish after the Enlightenment is not proven. Allegations of religious erosion in the public sphere are unfulfilled. Although there is secularization in society, but the process does not affect individual consciousness. Religion is still a social capital and gives effect to the struggle of modern society. In its most militant to subtle form we feel the influence of Confucianism and Taoism in China and Taiwan, Christian Charismatics and Pentecostalism in South Africa and India, Orthodox Christianity in Russia, Islam in Indonesia and the spirit of capitalism in Eastern Europe. Here, Religion is being a form of hidden form of capital or hidden capital. On the other face, religious sentiments, also not infrequently cause a lot of disputes. Conflict among religious people more and more we find. This is an era where the counter to secularization is actually getting stronger. Religion always presents an ambivalent double face, a glue and source of integration on the one hand, but also a separator and a source of confidence on the other. How people who do not know each other, coming from different parts of the world can be awakened by religious sentiment. On the contrary, how fraternal bonds fade due to different religions or religious understanding. Keyword: Religion, Integration, Conflict and Reconciliation                


2018 ◽  
Vol 15 (6) ◽  
pp. 740-753
Author(s):  
Anna V. Komarova

At the present time, in the socio-cultural space, there are many communities and subcultural movements attractive to young people and aimed at young people. Subcultural diversity, which constitutes the integrity of society’s culture, acts as a space for the formation of identification models and an alternative to cultural unification, which is increasingly embracing the world.Diversity is a source of social development and, under the conditions of cardinal cultural and civilizational changes, requires scientific understanding to justify the instruments of its support, on the one hand. On the other hand, it needs the development of practical recommendations and a system of measures for effective interaction of the state with subcultural communities.Male unions have an important role and active development in the life of society and in the subcultural environment. Historically representing a fundamental socio-cultural element of social development, they occupied a social niche and began to play an essential role in society in the 21st century.It is relevant to study the role of male unions in modern society because of the following factors: 1) the institution of male unions of ancient tribes, with their initiation rites, has acquired a new form and content and still exists, 2) the experience of studying the role of male unions demonstrates that they are included in a complex system of social and spiritual ties and have made a significant contribution to the formation of certain structures of society, once becoming a prototype of the modern armed forces, 3) currently possessing a large network of interpersonal closed ties, including those at the international level, and a well-established collective identity, male unions influence the functioning of the social system and its cultural and spiritual content.The article aims to describe the subculture of male unions represented by motorcycle clubs, as well as to determine the methodological problems associated with the study of motorcycle subculture as a socio-cultural component of society.The novelty of the article is in the generalization of life regularities of modern male unions as traditional socio-cultural institutions. The emergence of such a phenomenon makes it important to study the possible prospects for male unions’ development, their role and place in society, and interaction with them.


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