scholarly journals Religion: A Source of Fundamentalism or A Safeguard Against It?

Religions ◽  
2020 ◽  
Vol 11 (3) ◽  
pp. 104 ◽  
Author(s):  
Michał Gierycz
Keyword(s):  
Critical Reflection ◽  
The Political ◽  
Study Approach ◽  
The Third ◽  
Equal Degree ◽  
Religious Fundamentalist ◽  
Role Of Religion

This article contributes to critical reflection on the political study approach towards the relations between religion and fundamentalism. In the context of post-secularism, in which the cognitive and moral role of religion for politics is quite widely recognised, the aim is to discuss three hypotheses. The first one argues that, contrary to what the majority of the subject’s literature maintains, fundamentalism is not only a strictly religious phenomenon, but a specific attitude, able to evolve equally well on both religious and secular foundations. The second one implies that secularisation encourages, at least to an equal degree, both profane and religious fundamentalist tendencies. The third thesis asserts that religion, in its nature, constitutes a potential safeguard against fundamentalism. In the course of analysis, the pertinence of the above hypotheses are generally demonstrated. However, it is also indicated that the third point constitutes a mid-range theorem, accurately describing the contemporary specificity of Christianity, and especially Catholicism.

LANGUAGE, CULTURE, AND POWER IN GUILLEM DE TORROELLA’S LA FAULA

2021 ◽  
Vol 35 (1) ◽  
pp. 1-22
Author(s):  
JILL ROSS
Keyword(s):  
Fourteenth Century ◽  
Thirteenth Century ◽  
French Language ◽  
The Political ◽  
Cultural Appropriation ◽  
Cultural Hegemony ◽  
Language And Culture ◽  
The Third ◽  
Cultural Power

This article examines the role of French language and culture in the fourteenth-century Arthurian text, La Faula, by the Mallorcan, Guillem de Torroella. Reading the appropriation of French language and literary models through the lens of earlier thirteenth-century Occitan resistance to French political and cultural hegemony, La Faula’s use of French dialogue becomes significant in light of the political tensions in the third quarter of the fourteenth century that saw the conquest of the Kingdom of Mallorca by that of Catalonia-Aragon and the subsequent imposition of Catalano-Aragonese political and cultural power. La Faula’s clear intertextual debt to French literary models and its simultaneous ambivalence about the authority and reliability of those models makes French language into a space for the exploration of the dynamics of cultural appropriation and political accommodation that were constitutive of late fourteenth-century Mallorca.

Towards a post-secular political order?

2009 ◽  
Vol 1 (3) ◽  
pp. 317-340 ◽  
Author(s):  
Mariano Barbato ◽  
Friedrich Kratochwil
Keyword(s):  
Public Sphere ◽  
Political Process ◽  
Political Order ◽  
Social Phenomenon ◽  
Clash Of Civilizations ◽  
The Public ◽  
The Third ◽  
Secular Society ◽  
Role Of Religion

The ‘return of religion’ as a social phenomenon has aroused at least three different debates, with the first being the ‘clash of civilizations’, the second criticizing ‘modernity’, and the third focusing on the public/private distinction. This article uses Habermas’ idea of a post-secular society as a prism through which we examine the return of religion and impact on secularization. In doing so, we attempt to understand the new role of religion as a challenger of the liberal projects following the decline of communism. Against this background, section four focuses on Habermas’s central arguments in his proposal for a post-secular society. We claim that theproblematiquein Habermas’s analysis must be placed within the wider framework of an emerging global public sphere. In this context we examine the problem of religion’s place in political process and the two readings of Habermas as suggested by Simone Chambers.

scholarly journals The Universal Factory

2019 ◽  
Vol 16 (2) ◽  
pp. 18-31
Author(s):  
Kevin Rogan
Keyword(s):  
Urban Design ◽  
Smart Cities ◽  
Data Networks ◽  
The Political ◽  
Political Issues ◽  
Critical Data ◽  
The Third ◽  
Material Reality ◽  
Vast Network

Critical data studies have made great strides in bringing together data analysts and urban design, providing an extensible concept which is useful in visualizing the role of local and planetary data networks. But in the light of the experience of Sidewalk Labs, critical data studies need a further push. As smart cities, algorithmic urbanisms, and sensorial regimes inch closer and closer to reality, critical data studies remain woefully blind to economic and political issues. Data remains undertheorized for its economic content as a commodity, and the political ramifications of the data assemblages remain locked in a proto-political schema of good and bad uses of this vast network of data collection, analysis, research, and organization. This paper attempts to subject critical data studies to a rigorous critique by deepening its relationship to the history thus far of Sidewalk Labs’ project in Quayside, Toronto. It is broken into sections. The first section discusses the material reality of Kitchin and Lauriault’s (2014) data assemblages and data landscapes. The second section investigates data itself and what its ‘inherent’ value means in an economic sense. The third section looks at the way the understanding of data promoted by the data assemblage effects smart city design. The fourth section examines the role of the designer in shepherding this vision, and moreover the data assemblage, into existence.

Laws, Liberties, and the Will of the People

2021 ◽  
pp. 155-177
Author(s):  
Sarah Mortimer
Keyword(s):  
The Netherlands ◽  
Natural Law ◽  
Popular Sovereignty ◽  
The Political ◽  
Dutch Revolt ◽  
Development Of Resistance ◽  
The People ◽  
The Will ◽  
Role Of Religion

From the 1560s, tensions between Protestant and Catholics escalated and this was accompanied by a wave of writing on political and religious ideas, especially in France and the Netherlands. There was a renewed interest in the nature and origins of authority within the political sphere, particularly the importance of the ‘people’ and the ways in which their will could be both represented and controlled. This chapter considers some of the key texts of resistance theory written in the 1560s and 1570s, including Francogallia and the Vindiciae, Contra Tyrannos in France, and George Buchanan’s De Jure Regni apud Scotos in Scotland. Discussions of liberty and privileges in the Netherlands during the Dutch Revolt are also considered; here historically based arguments began to be supplemented by appeals to wider principles of morality and natural law. The election of Henry of Valois to the Polish throne provides one example of elective monarchy in practice. This chapter discusses the role of religion and of legal arguments in the development of resistance theories. It also highlights some of the practical and conceptual difficulties in appealing to popular sovereignty, especially in a period of deep confessional divisions, and shows how the authority of magistrates could be understood in different ways.

Ideological Change and an Emerging Counter-Culture in Tunisian Politics

1974 ◽  
Vol 12 (4) ◽  
pp. 543-568 ◽  
Author(s):  
John P. Entelis
Keyword(s):  
Political Development ◽  
Political System ◽  
Third World ◽  
Critical Role ◽  
The Political ◽  
The Third ◽  
Counter Culture ◽  
The Third World ◽  
Ideological Change

Tunisia A has long been regarded as a model of political development and stability in the Third World. There is no doubt that the charismatic Habib Bourguiba, the aging (71) yet indefatigable leader of an effective nation-wide party apparatus, has helped ensure Tunisia's development from the period of the pre-independence struggle until today. It is not unnatural, therefore, given the critical role of Bourguiba in the operation of the political system, to question the degree of institutionalisation, stability, modernity, and democracy that Tunisia could retain after the passing of its dynamic leader.

scholarly journals Religion, Political Actors, and Democratization: The Turkish Case

2013 ◽  
Vol 7 (3) ◽  
pp. 590-612
Author(s):  
Luca Ozzano
Keyword(s):  
Political System ◽  
Political History ◽  
The Political ◽  
Special Issue ◽  
Political Actors ◽  
Theoretical Approaches ◽  
Turkish Case ◽  
Role Of Religion ◽  
Religious Actors

AbstractThis article is part of a special issue on the five Muslim democracies. It aims at understanding the role played by religion, and particularly by religiously oriented actors, in Turkey's democratization processes. The first section analyzes the different theoretical approaches to the role of religion in democratization. The second section analyzes the different phases of Turkey's political history since the 1980 coup, taking into account both democratization processes and the role played by religious actors in the political system, and trying to understand the possible relations between the two phenomena.

Ethno-Regionalism, Politics and the Role of Religion in Zambia: Changing Ecumenical Landscapes in a Christian Nation, 2015-2018

Exchange ◽  
2019 ◽  
Vol 48 (2) ◽  
pp. 105-126
Author(s):  
Teddy Chalwe Sakupapa
Keyword(s):  
Religion And Politics ◽  
The Political ◽  
Religion And Ethnicity ◽  
Ethnicity And Politics ◽  
Role Of Religion ◽  
Christian Nation ◽  
The Church

Abstract This contribution explores the interaction between religion and politics in a religiously plural and ethnically multidimensional Zambian context. Given the political salience of both religion and ethnicity in Zambian politics, this research locates an understudied aspect in the discourse on religion and politics in Zambia, namely the multiple relations between religion, ethnicity and politics. It specifically offers a historical-theological analysis of the implications that the political mobilisation of religion has for ecumenism in Zambia since Edgar Chagwa Lungu became the country’s president (2015-2018). Underlining the church-dividing potential of non-theological (doctrinal) factors, the article argues that the ‘political mobilisation of religion’ and the ‘pentecostalisation of Christianity’ in Zambia are reshaping the country’s ecumenical landscapes. Accordingly, this contribution posits the significance of ecumenical consciousness among churches and argues for a contextual ecumenical ecclesiology.

The National Consultative Council of Jordan: A Study in Legislative Development

1981 ◽  
Vol 13 (4) ◽  
pp. 427-439 ◽  
Author(s):  
Nabeel A. Khoury
Keyword(s):  
Political System ◽  
Third World ◽  
Political Process ◽  
Executive Branch ◽  
Developing Nations ◽  
The Political ◽  
The Third ◽  
Political Controversy ◽  
The Third World

Studies of legislatures in developing countries have to contend with a great deal of cynicism owing, in part, to a political controversy concerning the role of the legislative institution in the Third World. The executive branch, which is generally dominant in developing nations, often uses the legislature to legitimize executive actions. Legislators who agree to serve the executive in this fashion often exaggerate or misrepresent the importance of the legislature in their political system. Conversely, opposition groups, who are frequently excluded from the political process in Third World countries, denigrate the role of legislatures and often exaggerate their ineffectiveness. Scholars have mostly ingnored the role of legislatures in the process of development.

scholarly journals A walk in the park: political emotions and ethnographic vacillation in activist research

2012 ◽  
Vol 12 (5) ◽  
pp. 554-564 ◽  
Author(s):  
Theresa L Petray
Keyword(s):  
Social Movements ◽  
Theoretical Approach ◽  
Critical Analysis ◽  
Critical Reflection ◽  
Early Morning ◽  
The Political ◽  
Research Participants ◽  
Power And Resistance ◽  
Political Emotions

Critically engaged activist research blends a theoretical approach towards power and resistance with a practical methodology for ethnographies of social movements. However, when undertaking this sort of research it can be easy to lose sight of critical analysis because of the political emotions that researchers share with activist participants. I was reminded of the need for critical reflection by a particularly jarring ethnographic moment: during a quiet, early morning walk through Brisbane’s Musgrave Park I became a witness in a murder investigation. This moment, and the aftermath of it, led me to critically analyse my own political emotions and those of my research participants. This article examines the role of activist researchers through the lens of my moment in the park. I argue that, while it is important to share political emotions with research participants, activist researchers must remain reflexive and critical of those emotions.

Sir Simonds D'Ewes and the levying of ship money, 1635–1640

1994 ◽  
Vol 37 (2) ◽  
pp. 253-287 ◽  
Author(s):  
S. P. Salt
Keyword(s):  
Political Action ◽  
The Political ◽  
Political Situation ◽  
Political Role ◽  
The Third ◽  
The Relationship

ABSTRACTThis paper investigates the relationship between constitutional ideas and political action during the 1630s by comparing the privately expressed ideas of Sir Simonds D'Ewes regarding ship money with his conduct regarding the levy, especially while he was sheriff of Suffolk in 1639–40. The first section investigates the constitutionalist views expressed in D'Ewes's ‘autobiography’, unpublished during his lifetime, and their relationship to D'Ewes's attitude to the political role of the levy. The second section studies D'Ewes's conduct as sheriff, in which he gave almost no expression to constitutionalist ideas, and suggests that he struck a middle course between neglect and zeal, while finding means to oppose the levy through his connections at court. The third section seeks to establish the reasons for the inconsistencies between D'Ewes's privately expressed ideas and his public conduct, which may have lain in a belief that, in the prevailing political situation, criticism of the levy had, in order to be effective, to be expressed in terms acceptable to potentially sympathetic courtiers; D'Ewes adapted the tone of his comments on ship money to his audience in order to achieve political ends, but had also to act in ways which would make that tone convincing. Participation in the collection of ship money was therefore not inconsistent with opposition to it.

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