scholarly journals “Florentino Ariza Sat Bedazzled”: Initiating an Exploration of Literary Texts with Dante in the Undergraduate Seminar

Religions ◽  
2019 ◽  
Vol 10 (9) ◽  
pp. 496
Author(s):  
Sarah Faggioli

Dante’s Commedia provides a useful context or “frame” for a discussion of love in literature from the Middle Ages to the present day in the undergraduate seminar. Selected cantos of the Commedia can initiate an examination of love—lust, romantic love, caritas—and provide ways to analyze depictions of love by important authors. For example, Inferno Cantos I and III introduce the concept of the “journey”—Dante’s through the three realms of the afterlife, and our “journey” through a series of texts to be read over one semester. Dante’s education in Inferno constitutes an understanding of sin and of hell as the farthest place from God and His love. Moreover, in Canto I of Paradiso, Dante reiterates that God and His love can be found throughout creation “in some places more and in others less” (I: 3), and he concludes his poem with a vision of God and of the entire universe as moved by His love. Six great authors—Francis of Assisi, Vittoria Colonna, William Shakespeare, Jane Austen, Flannery O’Connor, and Gabriel García Márquez—articulate in their own words this very human experience of love, of loving something or loving someone. In the process, they illuminate both Dante’s experience in the afterlife and ours in the modern world.

Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 252-254
Author(s):  
Albrecht Classen

Throughout times, magic and magicians have exerted a tremendous influence, and this even in our (post)modern world (see now the contributions to Magic and Magicians in the Middle Ages and the Early Modern Time, ed. Albrecht Classen, 2017; here not mentioned). Allegra Iafrate here presents a fourth monograph dedicated to magical objects, primarily those associated with the biblical King Solomon, especially the ring, the bottle which holds a demon, knots, and the flying carpet. She is especially interested in the reception history of those symbolic objects, both in antiquity and in the Middle Ages, both in western and in eastern culture, that is, above all, in the Arabic world, and also pursues the afterlife of those objects in the early modern age. Iafrate pursues not only the actual history of King Solomon and those religious objects associated with him, but the metaphorical objects as they made their presence felt throughout time, and this especially in literary texts and in art-historical objects.


2021 ◽  
Vol 8 (1) ◽  
pp. 15-44
Author(s):  
Albrecht Classen

This paper examines globalism in the pre-modern world as reflected in literary texts. In contrast to globalization, globalism indicates an opening of perspectives toward distant parts of the world and embracing to some extent the foreign people and their cultures as, relatively speaking, equals, more or less approaching the concept of transculturality. Whereas the European Middle Ages have commonly been identified as xenophobic, determined by fear, and parochial, many literary documents reflect a rather open-minded perspective and undermine such stereotypical judgments. Undoubtedly, of course, the paradigm of Christianity ruled strongly, but within the field of literary imagination, we can discover numerous examples of European protagonists openly, fairly, respectfully, and even lovingly interacting with people in the East and elsewhere. We might face here nothing but fictional projections, but those were obviously widely enjoyed by the contemporary audiences and so must have had a considerable impact on the readers/listeners. The examples chosen for this analysis are Wolfram von Eschenbach’s Parzival, Konrad Fleck’s Flore und Blanscheflur, and the anonymous Reinfried von Braunschweig.


2017 ◽  
Vol 7 (1) ◽  
pp. 40
Author(s):  
Elvira Lumi ◽  
Lediona Lumi

"Utterance universalism" as a phrase is unclear, but it is enough to include the term "prophetism". As a metaphysical concept, it refers to a text written with inspiration which confirms visions of a "divine inspiration", "poetic" - "legal", that contains trace, revelation or interpretation of the origin of the creation of the world and life on earth but it warns and prospects their future in the form of a projection, literary paradigm, religious doctrine and law. Prophetic texts reformulate "toll-telling" with messages, ideas, which put forth (lat. "Utters Forth" gr. "Forthteller") hidden facts from fiction and imagination. Prometheus, gr. Prometheus (/ prəmiθprə-mee-mo means "forethought") is a Titan in Greek mythology, best known as the deity in Greek mythology who was the creator of humanity and charity of its largest, who stole fire from the mount Olympus and gave it to the mankind. Prophetic texts derive from a range of artifacts and prophetic elements, as the creative magic or the miracle of literary texts, symbolism, musicality, rhythm, images, poetic rhetoric, valence of meaning of the text, code of poetic diction that refers to either a singer in a trance or a person inspired in delirium, who believes he is sent by his God with a message to tell about events and figures that have existed, or the imaginary ancient and modern world. Text Prophetism is a combination of artifacts and platonic idealism. Key words: text Prophetism, holy text, poetic text, law text, vision, image, figure


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Jay Rubenstein

Abstract The apocalyptic belief systems from early modernity discussed in this series of articles to varying degrees have precursors in the Middle Ages. The drive to map the globe for purposes both geographic and symbolic, finds expression in explicitly apocalyptic manuscripts produced throughout the Middle Ages. An apocalyptic political discourse, especially centered on themes of empire and Islam, developed in the seventh century and reached extraordinary popularity during the Crusades. Speculation about the end of world history among medieval intellectuals led them not to reject the natural world but to study it more closely, in ways that set the stage for the later Age of Discovery. These broad continuities between the medieval and early modern, and indeed into modernity, demonstrate the imperative of viewing apocalypticism not as an esoteric fringe movement but as a constructive force in cultural creation.


2021 ◽  
Vol IX(257) (75) ◽  
pp. 21-26
Author(s):  
N. V. Chorna

The article focuses on the study of language world picture of the magical realism discourse in the novel «One Hundred Years of Solitude» of Gabriel Garcia Marquez. The magical realism discourse depicts a realistic view of the modern world through the prism of mythological way of thinking and supplements mysterious, farial and mystical elements. The main conceptual characteristics of magical realism discourse are considered to be: fantastical elements, unity of reality and magic, possible words, mythical chronotope, author’s reticence, hyperbolization of the secret and metadiscourse


2019 ◽  
Vol 32 ◽  
pp. 107
Author(s):  
Rafael Lazcano

Resumen: La obra de Martín Lutero asienta sus raíces en factores culturales, sociales y económicos, madurados en la Alta Edad Media, y que hicieron fecundo el terreno para la proclamación, expansión geográfica y desarrollo doctrinal de la Reforma protestante. Atrapado por la palabra de Dios, el doctor de Wittenberg, un hombre de fe sencilla y sincera, descubre un nuevo modo de relacionarse con Dios por la «sola fe», la «sola gracia», y la «sola Scriptura», de cara a la justificación/salvación del ser humano. Este singular hallazgo desbanca la doctrina de la iglesia católica medieval, el papa y jerarquías eclesiásticas, indulgencias, reliquias y santos, celibato y vida monástica. Lutero, asimismo, con la fuerza de su palabra abre un horizonte de libertad sobre la vida humana y la sociedad, un nuevo modo de acceder al mundo y a la sociedad, que orientará la trayectoria de la época moderna y del hombre de nuestros días.Palabras clave: Lutero, fe, palabra de Dios, justificación/salvación, Reforma protestante, libertad, mundo moderno.Abstract: Martin Luther’s work was rooted in cultural, social and economic factors, reached maturity in the High Middle Ages, and provided fertile ground for the proclamation, geographical expansion and doctrinal development of the Protestant Reformation. Trapped by the word of God, Luther, a man of simple and sincere faith, discovered a new way of relating to God by sola fide, sola gratia, and sola Scriptura, faced with the justification/salvation of the human being. This unique discovery defeated the doctrine of the medieval Catholic church, the pope and ecclesiastical hierarchies, indulgences, relics and saints, celibacy and monastic life. Like wise, Luther through the strength of his Word opened up a horizon of freedom for human life and society, a new way of accessing the world and society, which would guide the trajectory taken by humans and modernity to this day.Key words: Luther, faith, the word of God, justification/salvation, Protestant Reformation, freedom, modern world.


2019 ◽  
Author(s):  
Menia Mohammad Almenia

This paper examines how hegemonic discourse, or the ideology of a dominant society has essentialized, fixed, and divided identities through the construction of binary division of Western’s ideology as civilized and Others as savages. The development of postcolonial theory will be introduced with special consideration to Said’s (1995) theory of Orientalism and Spivak’s (1988) concept of “silencing the Others.” Sample Western literary texts will show a concerted expression of colonial ideology supporting the concept of binary divisions. These will include The Tempest by William Shakespeare (1990), Robinson Crouse by Daniel Defoe (1899), Jane Eyre by Charlotte Bronte (2001), and Passage to India by E. M. Foster (1985). In contrast, literary works by minority authors, mainly postcolonialists, will be examined and considered according to how effectively they resist Western imperialist ideology.


2020 ◽  
Vol 23 (4) ◽  
pp. 90-120
Author(s):  
Seyyedeh Zahra Nozen ◽  
Pegah Sheikhalipour

Since it was first introduced by Jacques Derrida in the late 1960s, deconstruction, as a method of reading, has been applied to literary texts by critics to reveal the hidden messages of texts and provide opportunities to rethink textual and cultural norms and conventions. While the western tradition has always prioritized tragedy over comedy due to its elegance and graveness, this research tends to focus on comedy as an entity in itself. Tragedy, especially in the Shakespearean sense of the word, has been considered by critics as a “construction” that is well-wrought and perfect in nature. Comedy, on the other hand, is notable for laughing at the laughable and mocking the unfit. Put differently, there has always been a latent, freewheeling “deconstruction” within comedy, especially the Shakespearean. There is, thus, an attempt here to prove, on the one hand, how comedy can be put forth not as an inferior genre but as a supplement to tragedy and, on the other, how comedy moves toward deconstruction and how it tends to subvert or deconstruct the constructions. Investigating a selection of Shakespeare’s comedies including As You Like It, The Merchant of Venice, and Twelfth Night, this study compares and contrasts Shakespearean comedy in light of some Derridean concepts. Along with it, Shakespearean ideas and concepts which are interconnected with those of Derrida are introduced and are buttressed through some meticulously chosen excerpts. Bearing in mind that Derrida is in a habit of deconstructing the so-called established creeds, Shakespeare’s texts are exposed to a deconstructive reading to examine how deceptively simple ideas are dealt with in his selected comedies. Also, as numerous enigmas have for years revolved around the personality of William Shakespeare, this study also aims to take up certain critical idioms of the Derridean canon, elaborate on them and then relate them to the selected plays from the Shakespearean oeuvre in order to disclose some personal aspects of Shakespeare’s personality as a historical figure.


Author(s):  
Milka Radulović ◽  
◽  
Jelena Slavković ◽  

For the Middle Ages reading and writing can refer to making copies of books too, and consequently, to variant errors in them. Nowadays, when typing on PC excerpt or transcription of manuscript, we make the same kinds of mistakes, being still at scribe’s type of copying and citing. We can avoid mistakes by using HTR programs for starting SDE-s and using them to copy-paste the part of text we need.With new approaches, close to „old“ Likhachov’s textology, and with digital born editions this field is getting reshaped.


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