scholarly journals “From Scotland to the World”: The Poetry of Hope Mirrlees, Helen Adam, Muriel Spark, and Veronica Forrest-Thomson

Humanities ◽  
2019 ◽  
Vol 8 (4) ◽  
pp. 184
Author(s):  
Dorothy McMillan

The four poets that provide the material for this chapter did not know each other and they probably did not know each other’s work. However, they had important formative experiences in common: They were all educated in Scotland and they all left Scotland after that early education. Yet, they all retained special, although different, ties to that country, to its history, and its writing. They were all “modern” in their poetry, sometimes bizarrely so: Of each of them it could be said, “There was no one like her.” This strangeness they also share, as they share a willingness, even desire, to shock, a muddling of contemporary and archaic, of real and legendary. Veronica Forrest-Thomson’s “Hold on to your seat-belt Persephone” is an indicative phrase. I aim to show that these serially inimitable modern writers have complicated and intertwined Scottish and international connections.

JOGED ◽  
2020 ◽  
Vol 16 (2) ◽  
pp. 159-175
Author(s):  
Ayang Sophia

Asuh Asah Babakeh merupakan karya yang terinspirasi dari pengalaman empiris tentang kasih sayang seorang Atuk terhadap cucu. Atuk (bahasa Minang: kakek) merupakan salah satu orang yang berperan penting dalam pendidikan awal mengenali kehidupan penata tari. Beliau yang mengajar ilmu pengetahuan, agama, beragam cara hidup di dunia melalui nyanyian, cerita dan contoh peristiwa. Atuk telah wafat meninggalkan kesan yang mendalam sampai saat ini. Karya tari ini merupakan persembahan ucapan terima kasih untuk Almarhum dari lubuk hati yang terdalam. Asuh Asah Babakeh merupakan koreografi kelompok dengan garap kontemporer yang berakar dari tradisi Minangkabau. Garap gerak berpijak pada tari Babuai yang bernafaskan budaya Minangkabau. Demikian juga musik tarinya yang dikomposisi khusus untuk koreografi ini diharapkan dapat membangun nuansa budaya Minangkabau serta imajinasi tema untuk menguatkan dramatisasi pada setiap bagian koreografinya. Tema pada karya ini adalah ungkapan rasa rindu pada kasih sayang antara cucu dengan Atuk. Menggunakan tipe tari dramatik serta cara ungkap simbolis. Struktur Koreografi dibagi menjadi empat adegan. Menggunakan properti tari lampu togok (lampu minyak yang sudah dimodifikasi), serta properti panggung untuk menambah estetika penampilan serta menguatkan ekpresi tarinya. Karya ini ditarikan oleh 9 orang penari dan dipentaskan di panggung proscenium stage. ABSTRACT Asuh Asah Babakeh is a creation inspired by the empirical experience of a choreographer about the closeness and affection of a Atuk for grandchildren. Atuk (Minang language: grandfather) is one that plays an important role in early education in recognizing the lives of dance stylists. He teaches science, religion, various ways of living in the world through songs, stories and examples of events. Atuk has died leaving a deep impression until this day. This dance an offering of thanks to the deceased from the bottom of my heart. Asuh Asah Babakeh is a group choreography with contemporary work rooted in the Minangkabau tradition. Work on movements resting on the Babuai dance that breathes Minangkabau culture. Likewise, the dance music composed specifically for this choreography is expected to build the nuances of Minangkabau culture as well as the theme's imagination and strengthen the dramatization of each part of the dance. The theme in this work is an expression of longing for affection between grandchildren and Atuk. Using the type of dramatic dance and symbolic expression. The structure of Choreography is divided into four scenes. Using the togok lamp dance property (modified oil lamp), as well as the stage property to add aesthetic appearance and strengthen the dance expression. This work was danced by nine dancers and performed on the proscenium stage


2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Everton De Almeida Nunes ◽  
Gilson Pereira dos Santos Júnior ◽  
Dean Lima Carregosa

The pandemic has significantly impacted societies' ways of living around the world, reconfiguring everyday practices, including educational ones. Teachers had to become researchers open to experimentation with methodologies and technologies present in digital cultures and the formative experiences of the period became fertile fields of research for education. In this article, we share the methodological didactic findings found in the training process entitled "Use of Digital Interfaces for the Development of Pedagogical Practices in Times of Ubiquity", conducted by members of the Research Group on Education and Digital Cultures (E-CULT) at the Federal University of Sergipe in partnership with CESAD (UFS). It is a qualitative research with methodological approach in Research-Training in Cyberculture and dialogues with the foundations of multi-referentiality and complexity. The main methodological findings, which we analyze analytically, are: "Deconstruction of Hierarchies", "Insertion of Playfulness" and "Relay of Protagonism".


Author(s):  
Beverley Clack

Rather than offering another ‘solution’ to the problem of evil, in the form of, say, a theodicy, the discussion of this chapter is situated within an ethical framework concerned with unmasking the enactment and perpetuation of ‘structural evils’ on the political and social levels. Indebted to the insights of feminist philosophers such as Michèle Le Doeuff, but also Hannah Arendt’s analysis of evil, the novelist Muriel Spark, and Pierre Bourdieu’s work on social suffering, the chapter seeks, not to justify the ways of God, but to critique and transform unjust structures, and to pave the way for alternatives that might best support human flourishing. This necessitates attempting to identify and understand the sources of human wickedness—social and individual—while contending that, ultimately, the only appropriate response to evil and suffering is to commit to a reorientation of the self towards others and the world.


1938 ◽  
Vol 2 (6) ◽  
pp. 339-345 ◽  

The death of Robin John Tillyard, in his fifty-sixth year, took place in Australia on 13 January, 1937. It occurred as the result of a motor accident on the previous day which took place near Goulburn, on the road between Canberra and Sydney. Since Tillyard was one of the best known entomologists of the present day his tragic ending came as a shock to m any personal friends in various parts of the world. It appears that the car, in which he was being driven, skidded on a bad patch of road surface which had become greasy owing to a thunderstorm . T he vehicle overturned and he was throw n through the windscreen, sustaining a broken neck. H e was taken to the Goulburn Hospital where he survived without pain for fourteen hours after the accident. Born on 31 January, 1881, he was the son of J. J. Tillyard of Norwich. His early education was at Dover College and from there he gained scholarships both at Oxford and Cambridge. The choice fell on the last-named university and he entered Queens’ College with a scholarship in mathematics.


2007 ◽  
Vol 8 (3) ◽  
pp. 275-281 ◽  
Author(s):  
Judit Szente ◽  
James Hoot ◽  
Selamawit Tadesse

This article informs readers about early childhood in one of the poorest nations in the world — Ethiopia. Within the context of ecological systems theory, it emphasizes the characteristics of early education programs such as pre-school and basic (primary) education, and creates connections with families' views about education. The article concludes with recommendations for further research.


2020 ◽  
Vol 8 (2) ◽  
pp. 10
Author(s):  
Dr. Pralayankar Kumar Singh

The paper tries to underscore that how one of the oldest democracies of the world is exposed to corruption.  Corruption has brought India not only to halt but also dragging it backward. Corruption in India stems from the connection between bureaucrats, politicians and criminals. Adiga writes that there are mainly three diseases in India typhoid, cholera and election fever of which election is the worst. Election is the very fountainhead of all types of corruption. Voters casting their votes for money or even for a bottle of liquor are a common practice in many cities of India. Politicians before election make many promises but once government is formed they forget the promises. Balram Halwai, the protagonist, owes his success to the bribe that he gave to political institutions.  In corruption police stands second to none. Taking hefty amount of bribe, they protect the big-wigs from legal proceedings. They harass and arrest mostly the have-nots and the honest. The police are totally rotten in Delhi, the capital of India. “If they see you without a seat belt, you’ll have to bribe them a hundred rupees”, says Balram. The police appointed with a view to control crime and maintain law and order promotes crime by taking bribe. Corruption in education system has crippled the poor. The mid-day meal of the students is taken home by the teacher of the school. Balram’s school teacher sells the uniform of the students in the neighbouring villages to earn profit. He is carried to the hospital, where no doctor is present saved a ward boy. The ward boy tells Balram that the doctor might come in the evening only when Balram gives him ten rupees bribe. Balram asks a person who is beside him “why isn’t a doctor here uncle”. The man answers that the doctor gives a fat amount of bribe to higher officials to get that job and after getting the job the bribes government medical superintendent one third of their salary to mark their attendance. The corruption in health department costs the life of Balram’s father. Blaram’s father has been suffering from tuberculosis. He is carried to the hospital, where no doctor is present saved a ward boy. The ward boy tells Balram that the doctor might come in the evening only when Balram gives him ten rupees bribe. Balram asks a person who is beside him “why isn’t a doctor here uncle”. The man answers that the doctor gives a fat amount of bribe to higher officials to get that job and after getting the job the bribes government medical superintendent one third of their salary to mark their attendance. People lose their confidence in their politicians and civil servants. The largest democracy of the world is being compromised.


2018 ◽  
Vol 8 (1) ◽  
pp. 2417-2421 ◽  
Author(s):  
M. Touahmia

Road traffic accidents (RTAs) are becoming a major problem around the world, incurring enormous losses of human and economic resources. Recent reports from the World Health Organization (WHO) reveal that each year more than 1.25 million people are killed and 50 million are injured in road traffic accidents worldwide. In Saudi Arabia, statistics show that at least one traffic accident occurs every minute, causing up to 7,000 deaths and over 39,000 injuries annually. In this study, the main causes of RATs in the province of Hail are examined. The data was collected through the use of a survey which was developed to evaluate the effect of influencing parameters on RTA rate. The results show that 67% of RTAs result from human factors, 29% from road conditions and 4% from vehicle defects. Excessive speed and violation of traffic rules and regulations were found to be the main causes of RATs. Low rates of compliance with speed limit signs and seat-belt regulations were also observed. These findings highlight the need of strengthening effective traffic law enforcement alongside with improving traffic safety and raising public awareness.


2020 ◽  
Vol 10 (4) ◽  
pp. 395-400
Author(s):  
Lisa Bryant

Almost every part of human society have been impacted by COVID-19 and it has exposed our world’s economic and social fault lines. How each country cared for their youngest members rapidly became obvious as one of those fault lines. Many countries had inadequate early education and care systems that quickly started to buckle under the impact of lockdowns. What happened in Australia, although unique in the exact way it played out, was essentially replicated around the world. Education and care of our youngest citizens was realised to be essential, market based care systems began to crumble, the government poured more subsidies into the system, and educators and teachers watched as their roles were reduced in the public’s eye to childminders. Educators and teachers had to take on more work as they sought to engage with children at home, and sought to keep themselves safe. Eventually the government granted everybody that needed it, free ‘childcare’, a move that would see economists, feminists and families call for it to remain free once the country re-opened. The main opposition party has now joined that call and we may see a legacy of a re-imagined education and care system in Australia in the wake of the pandemic.


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