scholarly journals Death of The Subject In The Modern World And Manifestation Without Truth As A Struggle For Existence; Exhibition

2018 ◽  
Vol 7 (2) ◽  
pp. 318-351
Author(s):  
Ensar ÇETİN
Keyword(s):  

This handbook provides an overview of the emerging field of global studies. Since the end of the Cold War, globalization has been reshaping the modern world, and an array of new scholarship has risen to make sense of it in its various transnational manifestations—including economic, social, cultural, ideological, technological, environmental, and in new communications. The chapters discuss various aspects in the field through a broad range of approaches. Several chapters focus on the emergence of the field and its historical antecedents. Other chapters explore analytic and conceptual approaches to teaching and research in global studies. The largest section deals with the subject matter of global studies—challenges from diasporas and pandemics to the global city and the emergence of a transnational capitalist class. The final two sections feature chapters that take a critical view of globalization from diverse perspectives and essays on global citizenship—the ideas and institutions that guide an emerging global civil society. This handbook focuses on global studies more than on the phenomenon of globalization itself, although the various aspects of globalization are central to understanding how the field is currently being shaped.


1981 ◽  
Vol 17 ◽  
pp. 149-166 ◽  
Author(s):  
Philip M. J. McNair

Between the execution of Gerolamo Savonarola at Florence in May 1498 and the execution of Giordano Bruno at Rome in February 1600, western Christendom was convulsed by the protestant reformation, and the subject of this paper is the effect that that revolution had on the Italy that nourished and martyred those two unique yet representative men: unique in the power and complexity of their personalities, representative because the one sums up the medieval world with all its strengths and weaknesses while the other heralds the questing and questioning modern world in which we live.


2020 ◽  
Vol 1 (1) ◽  
pp. 65-83
Author(s):  
Božidar Forca ◽  
Dragoljub Sekulović ◽  
Igor Vukonjanski

Security is one of the most common terms in the modern world. This statement is supported by the fact that the term security is used in a wide range of areas. The subject of this paper is national security and the challenges, risks and threats to that security in contemporary international relations. The purpose of the work is twofold. First, to show the diversity of theoretical understanding of the term challenge, risk and threat by various authors. On the other hand, the overriding goal is to analyze the relationship to the challenges, risks and threats in different countries. When it comes to national security, challenges, risks and threats, most often, are identified in a document called the national security strategy. This document, as one of the highest in the hierarchy of political acts of every state, when it comes to security, is passed by almost all modern states of the world. The analysis of numerous national security strategies has revealed that it is possible to identify: 1) the challenges, risks and threats that appear in all strategies, 2) the challenges, risks and threats of security that appear in most strategies, and 3) the challenges, risks and threats of security which are country specific.


2016 ◽  
Vol 5 (2) ◽  
pp. 126-130
Author(s):  
Azat Korbangalievich Idiatullov ◽  
Lilia Nadipovna Galimova

In recent years there has been an increased interest in Islam and Islamic law. Islam plays a very significant role in the modern world. Close interaction between legal and religious prescriptions of Islam, the religious basis of Muslim law, Muslim character is not in doubt. The article analyses informal religiosity of Muslim peoples of the Middle Volga and Urals in the 1960-1970. This time for relations between the authorities and Islamic institutions is relatively liberal. The restoration and development of official, allowed in the Soviet Union, as well as quite nontraditional for the Soviet time Islamic practices are noted by the authorities in the Middle Volga and the Urals. The reports name such informal forms of religiosity as neo-paganism, wandering mullahs, unofficial Muslim groups, worship, places of burial of saints and Sufi sources. The authorities, the party authorities, the official Muslim clergy stopped all forms of unofficial religiosity. For the Muslim peoples Islam has often been the subject of interest as a cultural component of their traditional worldview rather than a religious system. The authors believe that the Islamic religion has moved from ethno-cultural to the personal, informal level.


2017 ◽  
Vol 13 (3) ◽  
pp. 32-40 ◽  
Author(s):  
A.D. Tikhonova ◽  
N.V. Dvoryanchikov ◽  
A. Ernst-Vintila ◽  
I.B. Bovina

The main purpose of the presented article is to reveal the potential of social psychological knowledge for the analysis of radicalisation of young people. In the introduction, the features of socialisation in the modern world are discussed. Special attention is drawn to the role of the Internet in the socialisation of adolescents and young people. It is noted that the dominance of audiovisual information contributes to the reduction of reflexivity and promotes the so-called clip thinking, which has become an integral characteristic of adolescents and young people. It is emphasized that life in the modern society is associated with a number of changes taking place simultaneously at different levels, and uncertainty has become its important feature. Extremism and radicalisation are considered as a reaction to uncertainty, a way to overcome it. The main part of the article is devoted to the analysis of models of radicalization describes in various works. Finally, perspectives of further investigation into the subject are outlined.


Author(s):  
Barrie Jackson

Queen’s University has a common first year for engineering. A few years ago a project/design course was introduced, APSC100, which has been quite successful. It was predicated on the fact that students who are attracted to engineering are really excited about the possibility of “doing engineering” early in their student experience. The design of Chemical processes is something that few if any first year students have any appreciation of. We are in the process of developing a project for APSC100 which will introduce the subject as well as have the students work with a commercial FlowSheet simulator. We believe that simulators “warts and all (1)” can be an excellent learning tool, and exposure to these programs is essential as they have become so much a part of today’s engineering career experience. Commercial Flowsheet simulators continue to be a challenge for people with many years familiarity with these systems. There is however a potential for a great deal of learning about the “design process” by the use of these tools, provided these tools are presented in such a way as to be challenging but not intimidating. The paper will describe the approach to developing the APSC100 module, the challenges faced and the anticipated solutions. One particular problem will be developing something that will interest a broad spectrum of students. It has been noted that “Chemistry” often seems to be a subject that is avoided by many. This module will hopefully demonstrate the fact that “Chemistry” is one of the basic sciences and how it is the basis for much of the product of the modern world. Since this is a “work-in-progress” we anticipate and welcome suggestions as to how to present a successful module to our students.


Author(s):  
Anna A. Toropova ◽  

Family issues and the topic of social family policy in Greece is the subject of researches by a number of Greek sociologists (V. Filias (Β. Φίλιας), G.-S. Prevelakis (Γ.-Σ. Πρεβελάκης), H. Simeonidou (Χ. Συμεωνίδου), G. Georgas (Γ. Γεωργάς), L. Musuru (Λ. Μουσούρου), L. Maratu-Aliprandi (Λ. Μαράτου-Αλιπράντη). It seems interesting and useful to consider the situation in Greece from the point of view of its ambivalent nature: traditional values and patriarchal order, on the one hand, and adherence to liberal European sentiments, on the other. In the modern world, there is a "reformatting of ideas about the essence of family and marriage" [Noskova A. V., 2017: 123], which leads, in particular, to the rejection of having children, to increasingly frequent divorces "for no reason", to irresponsibility in awareness roles in the family, to the vulnerability of socialization, to the infantilism of adults, to avoidance of awareness of problems of various kinds, to egocentrism. Modern Greece is not an exception. The growing number of single-parent families in cities, low birth rates, divorces, loneliness, depression are characteristic features of many families. This allows us to speak about the “crisis of the Greek family” [Γεωργάς, 2010]. This research may be of interest to specialists dealing with the topic of the family, and significantly supplement the existing research in the domestic sociological field.


Author(s):  
Sarah Covington

Beliefs and practices relating to death underwent profound transformations in the early modern period and continue to provoke the interest of widely disparate scholars. Once the purview of demographic, medical, and social historians, the subject of death and dying has also been given literary and art historical treatments as well as treatment from a range of other interdisciplinary and theoretical perspectives. As Philippe Ariès once noted, if the historian (and one might add the student) “wishes to arrive at an understanding” of what death meant in the past, he or she must “widen his field of vision” to encompass different historical approaches and methodologies—and even then the subject still eludes. (Ariès 1981, p. 16–17; cited under Attitudes and Mentalities). No study of death’s history can escape the shadow of Ariès, even if his two works relating to the theme of death have been criticized for the selectivity of their sources and sweeping conclusions about collective beliefs. But as with many such ambitious and problematic works—Michel Foucault and Norbert Elias are others whose field-changing books come to mind—the influence has been enormous. Working from the perspective of social history and the Annales school of French historians, Ariès tended to focus primarily on the cultural and attitudinal aspects of death, with most of the books in this article reflecting this approach. But the biomedical and demographic aspects are also important, particularly in the context of an age that witnessed a revolution in professionalized medicine and, according to many scholars, resulted in the medicalization and eventually the “secularization” of death. Historians have also been influenced by the contributions of anthropologists, such as Jack Goody on ritual, Victor Turner on liminality, and Arnold Van Gennep on rites de passage (rituals marking the life cycle), all of whom have deepened understandings of the very different approaches to death that people held in the premodern past. Many practitioners of “historical anthropology” thus explored cultural practices and collectively held symbolic systems, each of which carried extensive implications for the study of funerary rites, burial customs, or rituals of remembrance. Indeed, the anthropologist Robert Hertz made such endeavors possible in his own work on funerary rituals and the psychological connections between the living and the dead or between the individual and the community. Such perspectives were also animated by a related turn in the study of memory, with such notable exponents as Pierre Nora and his “sites of memory”; as a result the use of tradition and commemorative ritual as well as an interest in epigraphs and tomb monuments has been applied to the memorializing of the dead with productive results. Most of the sections in this article select works that reflect these different theoretical approaches as they describe how death in the early modern world was an intimate fact of life and one that was confronted communally and with a common, consolatory language and set of rituals, all of which was a healthier way, perhaps, to face death than the medicalized isolation that often surrounds it in the early 21st century.


Author(s):  
A. Kadir Çüçen

The problem of traditional epistemology is the relation of subject to external world. The distinction between subject and object makes possible the distinction between the knower and what is known. Starting with Descartes, the subject is a thinking thing that is not extended, and the object is an extended thing which does not think. Heidegger rejects this distinction between subject and object by arguing that there is no subject distinct from the external world of things because Dasein is essentially Being-in-the-world. Heidegger challenges the Cartesian legacy in epistemology in two ways. First, there is the modern tendency toward subjectivism and individualism that started with Descartes' discovery of the 'cogito.' Second, there is the technological orientation of the modern world that originated in the Cartesian understanding of the mathematical and external physical world.


1942 ◽  
Vol 71 (2) ◽  
pp. 228-258
Author(s):  
R. D Anderson

If you have had your attention directed to the novelties in thought in your own lifetime, you will have observed that almost all really new ideas have a certain aspect of foolishness when they are first produced. Prof. A. N. Whitehead, Science and the Modern World.1. Quantum Mechanics is a portentous name; the alternative—Wave Mechanics—is almost as bad. The mathematics are formidable, the literature large and growing rapidly, and the subjectmatter dealt with is the behaviour of physical things, such as electrons, protons, atoms, and so on. Why, then, should actuaries as such take any interest in the subject?


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