Imperial Landscapes: Britain's global visual culture, 1745–1820. By John E. Crowley. Pp. 320. ISBN: 9780300170504. New Haven and London: Yale University Press, 2011. $85.00. The Scots in South Africa: Ethnicity, identity, gender and race, 1772–1914. By John M. MacKenzie with Nigel R. Dalziel. Pp. xii, 283. ISBN: 9780719076084 (Hardback); 9780719087837 (Paperback). Manchester: Manchester University Press, 2007. £55.00 (Hardback); £15.99 (Paperback). The Inner Lives of Empires: An eighteenth-century history. By Emma Rothschild. Pp. 483. ISBN: 9780691148953 (Hardback); 9780691156125 (Paperback). Princeton and Oxford: Princeton University Press, 2011. £35.00/$24.99 (Hardback); £15.95/$22.95 (Paperback). Scottish Orientalists and India: The Muir brothers, religion, education and empire. By Avril A. Powell. Pp. xvii, 318. ISBN: 9781843835790. Woodbridge: The Boydell Press, 2010. £75.00.

2014 ◽  
Vol 93 (2) ◽  
pp. 303-306
Author(s):  
Andrew Mackillop
Keyword(s):  
South Africa ◽  
Eighteenth Century ◽  
Visual Culture ◽  
New Haven ◽  
Yale University ◽  
Gender And Race ◽  
Princeton University

scholarly journals Examining Political Change and Presidential Power in the US

2004 ◽  
Vol 38 (3) ◽  
pp. 489-495 ◽  
Author(s):  
JOHN DUMBRELL
Keyword(s):  
Historical Analysis ◽  
United States Supreme Court ◽  
New Haven ◽  
Yale University ◽  
Princeton University ◽  
Paperback Edition ◽  
The Us ◽  
American Liberalism ◽  
Duke University ◽  
Level Of Analysis

H. W. Brands, The Strange Death of American Liberalism (New Haven and London: Yale University Press, paperback edition, 2003, £9.95). Pp. 200. ISBN 0 300 098 24 3.Michael J. Gerhardt, The Federal Appointments Process: A Constitutional and Historical Analysis (Durham NC and London: Duke University Press, revised and expanded paperback edition, 2003, £18.50). Pp. 406. ISBN 0 8223 3199 3.William G. Howell, Power without Persuasion: The Politics of Direct Presidential Action (Princeton NJ and Oxford: Princeton University Press, 2003, cloth £29.95, paper £12.95). Pp. 239. ISBN 0 691 10269, 0 691 10270 8.Drew Noble Lanier, Of Time and Judicial Behavior: United States Supreme Court Agenda – Setting and Decision-Making, 1888–1997 (Selinsgrove PA: Susquehanna University Press and London: Associated University Presses, 2003, $42.50). Pp. 276. ISBN 1 57591 067 5.Byron E. Shafer, The Two Majorities and the Puzzle of Modern American Politics (Lawrence: University Press of Kansas, 2003, cloth $35, paper $19.95). Pp. 356. ISBN 0 7006 1235 1, 0 7006 1236 X.One does not have to be an especially sophisticated philosopher of explanatory method to appreciate that, in explaining change in human affairs, much depends on the situation of and level of analysis adopted by the would-be explainer. Do the dots connect or are they mostly what they appear to be – just dots? Reality, according to Bertrand Russell's famous aphorism, is either a bowl of connected jelly or a bucket of disconnected shot. It all depends on the observer, who, of course, is also part of the reality being considered.

JONATHAN EDWARDS IN HIS TIME, AND IN OURS

2004 ◽  
Vol 1 (3) ◽  
pp. 387-398
Author(s):  
DAVID D. HALL
Keyword(s):  
Philosophy Of History ◽  
Jonathan Edwards ◽  
New Haven ◽  
Yale University ◽  
Indiana University ◽  
The Past ◽  
Princeton University ◽  
The Bible ◽  
Grand Rapids ◽  
The World

George M. Marsden, Jonathan Edwards: A Life (New Haven, CT: Yale University Press, 2003)Robert E. Brown, Jonathan Edwards and the Bible (Bloomington: Indiana University Press, 2002)Avihu Zakai, Jonathan Edwards's Philosophy of History: The Re-enchantment of the World in the Age of Enlightenment (Princeton, NJ: Princeton University Press, 2003)Amy Plantinga Pauw, “The Supreme Harmony of All”: The Trinitarian Theology of Jonathan Edwards (Grand Rapids, MI: Eerdmans, 2002)We play tricks on the past, but the past also plays tricks on us. We try to fool the past by reconstructing it in our own image, imposing order and significance on the untidy sources we depend upon. The trick the past plays on us is to remain defiantly strange, ever able to expose what it is that our gestures of sympathetic reconstruction have altered, ignored, or suppressed.

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