Constructing sexual identities in the high Middle Ages: the didactic poetry of Robert de Blois

Paragraph ◽  
1990 ◽  
Vol 13 (2) ◽  
pp. 105-131 ◽  
Author(s):  
Roberta Krueger
Keyword(s):  
Middle Ages ◽  
Sexual Identities ◽  
Didactic Poetry ◽  
High Middle Ages

Introduction

2017 ◽  
Author(s):  
G.E.M. Lippiatt
Keyword(s):  
Middle Ages ◽  
Political Development ◽  
Western Europe ◽  
Contemporary Politics ◽  
High Middle Ages ◽  
Governing Institutions

Historians of political development in the High Middle Ages often focus on the late twelfth and early thirteenth centuries as the generations in which monarchy finally triumphed over aristocracy to create a monopoly on governing institutions in Western Europe. However, it was precisely in this period that Simon of Montfort emerged from his modest forest lordship in France to conquer a principality stretching from the Pyrenees to the Rhône. A remarkable ascendancy in any period, it is perhaps especially so in its contrast with the accepted historiographical narrative. Despite the supposed triumph of monarchy during his lifetime, Simon’s meteoric career took place largely outside of royal auspices. Simon’s experience provides a challenge to an uncomplicated or teleological understanding of contemporary politics as effectively national affairs directed by kings.

Simon V of Montfort and Baronial Government, 1195-1218

2017 ◽  
Author(s):  
G.E.M. Lippiatt
Keyword(s):  
Middle Ages ◽  
Political Development ◽  
Public Order ◽  
Violent Death ◽  
Documentary Evidence ◽  
Southern France ◽  
Archival Material ◽  
Fourth Crusade ◽  
High Middle Ages ◽  
Biographical Study

Dissenter from the Fourth Crusade, disseised earl of Leicester, leader of the Albigensian Crusade, prince of southern France: Simon of Montfort led a remarkable career of ascent from mid-level French baron to semi-independent count before his violent death before the walls of Toulouse in 1218. Through the vehicle of the crusade, Simon cultivated autonomous power in the liminal space between competing royal lordships in southern France in order to build his own principality. This first English biographical study of his life examines the ways in which Simon succeeded and failed in developing this independence in France, England, the Midi, and on campaign to Jerusalem. Simon’s familial, social, and intellectual connexions shaped his conceptions of political order, which he then implemented in his conquests. By analysing contemporary narrative, scholastic, and documentary evidence—including a wealth of archival material—this book argues that Simon’s career demonstrates the vitality of baronial independence in the High Middle Ages, despite the emergence of centralised royal bureaucracies. More importantly, Simon’s experience shows that barons themselves adopted methods of government that reflected a concern for accountability, public order, and contemporary reform ideals. This study therefore marks an important entry in the debate about baronial responsibility in medieval political development, as well as providing the most complete modern account of the life of this important but oft-overlooked crusader.

Visions of Kinship in Medieval Europe

2018 ◽  
Author(s):  
Hans Hummer
Keyword(s):  
Nineteenth Century ◽  
Middle Ages ◽  
Social Mechanisms ◽  
Divine Love ◽  
Ethnographic Approach ◽  
Medieval Europe ◽  
High Middle Ages ◽  
The Middle Ages ◽  
Late Roman

What meaning did human kinship possess in a world regulated by biblical time, committed to the primacy of spiritual relationships, and bound by the sinews of divine love? In the process of exploring that question, this book offers a searching re-examination of kinship in Europe between late Roman times and the high Middle Ages, the period bridging Europe’s primitive past and its modern present. It critiques the modernist and Western bio-genealogical and functionalist assumptions that have shaped kinship studies since their inception in the nineteenth century, when biblical time collapsed and kinship became a signifier of the essential secularity of history and a method for conceptualizing a deeper prehistory guided by autogenous human impulses. It argues that this understanding of kinship is fundamentally antagonistic to medieval sentiments and is responsible for the frustrations researchers have encountered as they have tried to identify the famously elusive kin groups of medieval Europe. It delineates an alternative ethnographic approach inspired by recent anthropological work that privileges indigenous expressions of kinship and the interpretive potential of native ontologies. The book reveals that kinship in the Middle Ages was not biological, primitive, or a regulator of social mechanisms; nor is it traceable by bio-genealogical connections. In the Middle Ages kinship signified a sociality that flowed from convictions about the divine source of all things and wove together families, institutions, and divinities into an expansive eschatological vision animated by “the most righteous principle of love.”

Astronomy in romanic churches

2019 ◽  
Vol 15 (S367) ◽  
pp. 471-473
Author(s):  
Ederlinda Viñuales Gavn
Keyword(s):  
Middle Ages ◽  
High Middle Ages ◽  
The Church

AbstractIn this poster we present a study of the orientation of the church of San Adrián de Sasabé in Borau, Huesca (Spain) in a practical way. This church is a characteristic Romanesque construction, predominant in the High Middle Ages, mainly in southwestern Europe.The apse of Romanesque churches are oriented towards the east. But, in some churches, the apse has three windows and these are oriented in the direction of the sunrises on the days of the solstices and equinoxes. But sunrises and sunsets depend on the latitude of the place.The church of San Adrián de Sasabé, the object of our study, has three windows in the apse, which allows us to carry out the necessary calculations to determine its orientation with precision outside the church.

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