Martin Heidegger, Contributions to Philosophy (From Enowning), translated by Parvis Emad and Kenneth Maly (Bloomington: Indiana University Press, 1999)Hannah Arendt und Martin Heidegger, Briefe 1925 Bis 1975 (Frankfurt am Main: Vittorio Klostermann, 1999)Luce Irigaray, The Forgetting of Air, translation of L'oubli de l'air (Paris: Minuit, 1983) by Mary Beth Mader (London: Athlone Press, 1999).

2001 ◽  
Vol 23 (1) ◽  
pp. 153-176
Author(s):  
Herman Rapaport
Keyword(s):  
Martin Heidegger ◽  
Hannah Arendt ◽  
Luce Irigaray ◽  
Indiana University ◽  
Frankfurt Am Main

Hannah Arendt/Martin Heidegger

1997 ◽  
Vol 14 (3/4) ◽  
pp. 128
Author(s):  
Robert R. Shandley ◽  
Elzbieta Ettinger
Keyword(s):  
Martin Heidegger ◽  
Hannah Arendt

scholarly journals Lullaby: Births, Deaths and Narratives of Hope

Religions ◽  
2020 ◽  
Vol 11 (3) ◽  
pp. 138
Author(s):  
Rebekah Pryor
Keyword(s):  
Contemporary Art ◽  
Hannah Arendt ◽  
Luce Irigaray ◽  
The Voice

Guided by the hopeful possibilities of birth, breath and beginning that Hannah Arendt and Luce Irigaray variously articulate, this paper examines the lullaby as an expressive form that emerges (in a variety of contexts as distinct as medieval Christendom and contemporary art) as narrative between natality and mortality. With narrative understood as praxis according to Arendt’s schema, and articulated in what Irigaray might designate as an interval between two different sexuate subjects, the lullaby (and the voice that sings it) is found to be a telling of what it is to be human, and a hopeful reminder of our capacity both for self-affection and -preservation, and for meeting and nurturing others in their difference.

scholarly journals INTERLOCUÇÕES ENTRE SABERES: RECONSTRUÇÃO DO PROGRAMA DE EXTENSÃO EM TEMPOS DE PANDEMIA

2020 ◽  
Vol 26 (1) ◽  
pp. 6-16
Author(s):  
Glória Maria Ferreira Ribeiro ◽  
Greiciele Andrade Carvalho dos Santos ◽  
Jhonatan Relher ◽  
Lara Maia Mendonça ◽  
Maria Emília Ferreira Machado ◽  
...  
Keyword(s):  
Martin Heidegger ◽  
Sigmund Freud ◽  
Hannah Arendt ◽  
Minas Gerais ◽  
Cultura Popular

O presente artigo objetiva analisar os desafios impostos pela pandemia instaurada pela COVID-19 e os impactos decorrentes das medidas sanitárias de isolamento social sobre as atividades do Programa de Extensão Centro de Referência da Cultura Popular Max Justo Guedes. Diante do panorama trazido por essa nova realidade, este artigo igualmente aborda as estratégias de trabalho adotadas visando a dar prosseguimento às atividades extensionistas. O programa atua há sete anos na cidade de São João del-Rei, Minas Gerais, por intermédio da Universidade Federal que carrega o nome da cidade. O Centro de Referência tem como forma de atuação oficinas temáticas, principalmente relacionadas à cultura e ao patrimônio afrodescendentes, voltadas para o público infantil e ocorridas no Fortim dos Emboabas, um casarão histórico que foi doado para a Universidade Federal de São João del-Rei (UFSJ) e que se encontra localizado no bairro Alto das Mercês. Para uma análise crítica da atual situação, estaremos utilizando, como aporte teórico, as obras de Sigmund Freud, Hannah Arendt e Martin Heidegger, e seus respectivos estudos acerca do luto, da imprevisibilidade da ação humana e da versatilidade quanto à capacidade do ser humano de recriar-se. 

Hannah Arendt (1906–1975)

2014 ◽  
Author(s):  
Richard P. Nielsen
Keyword(s):  
Martin Heidegger ◽  
Hannah Arendt ◽  
Process Philosophy ◽  
Middle Level ◽  
Biographical Sketch ◽  
Organizational Behaviour ◽  
Banality Of Evil ◽  
Relevant Today ◽  
Level Manager ◽  
Middle Level Manager

Hannah Arendt was profoundly influenced by Martin Heidegger both intellectually and personally. Arendt’s process philosophy of organizational ethics and politics remains relevant today. In 1963, she published a book entitled Eichmann in Jerusalem: A Report on the Banality of Evil. She is known for her analysis of authoritarian organizations and the emergent archetype of a middle-level manager based on Adolf Eichmann. This chapter provides a biographical sketch of Arendt and Eichmann and discusses the emergent archetype organizational and Eichmann dimensions considered by Arendt, including administrative harm, organizational requirements to obey orders, and ‘banality’ of organizational evil or at least unethical organizational behaviour. It also looks at the views of Heidegger, Eichmann, and Arendt regarding organizational becoming.

Reflections on Michael Gillespie's Theological Origins of Modernity

2010 ◽  
Vol 72 (4) ◽  
pp. 697-704
Author(s):  
Kirstie M. McClure
Keyword(s):  
Martin Heidegger ◽  
Hannah Arendt ◽  
Modern Science ◽  
Leo Strauss ◽  
Medieval Theology ◽  
Late Medieval ◽  
Hans Blumenberg ◽  
Self Image ◽  
Effective Resonances

In The Theological Origins of Modernity, Michael Gillespie has given us a big book. At once learned and lively, it enters the lists not simply of “origins of modernity” stories, but more particularly of those stories that engage the proudly secular and rational self-image of the age. Among the latter, its most explicit interlocutors are Hans Blumenberg and Martin Heidegger, but its effective resonances and dissonances extend, if more subtly, to Karl Löwith, Leo Strauss, Hannah Arendt, and Amos Funkenstein—and perhaps to the likes of Adorno, Derrida, Deleuze, and others as well. Indeed, in its insistent probing of connections between modern science and late medieval theology, this book is arguably in dialogue not only with a range of continental thinkers, but also with such Anglophone philosophers as Whitehead, Collingwood, and E. A. Burtt.

Sign in / Sign up

Export Citation Format

Share Document