Zagłada sztetl Grice

2007 ◽  
pp. 15-41
Author(s):  
Karolina Panz
Keyword(s):  
Small Town ◽  
Warsaw Ghetto ◽  
Central Poland ◽  
Work Camps ◽  
History Of ◽  
The Common ◽  
The Creation ◽  
Two Stages ◽  
The Town

This article discusses the history of the annihilation of sztetl Gritze, a Polish-Jewish town in Central Poland. In the first part of the article, the author describes the tragedy of the Jewish inhabitants of this small town: the creation and the destruction of the Jewish  ghetto and the hardships undergone by those who lived there, and who were subsequently deported to the Warsaw ghetto.  The history of the Grojec prisoners of the work camps in Skarżysko-Kamienna, Smoleńsk and Słomczyn are equally examined. In the second part of the article, the author analyses the Jewish-Polish relations in the occupied Grojec. She distinguishes two stages of these relations; the break between these two would have occured, she argues, at the time of deportation of the Jewish inhabitants of the town in February 1942 to the Warsaw ghetto. This event marked the beginning of the transformation of the sztetl Gritze into Judenrein, in which, up to now, the common Jewish-Polish past has been virtually non-existent/ obliterated.

BEYOND BUTRINT: THE ‘MURSI SURVEY’, 2008

2016 ◽  
Vol 111 ◽  
pp. 269-297
Author(s):  
Richard Hodges ◽  
Erika Carr ◽  
Alessandro Sebastiani ◽  
Emanuele Vaccaro
Keyword(s):  
Bronze Age ◽  
Late Antiquity ◽  
Short Report ◽  
Mediterranean Landscapes ◽  
Ancient City ◽  
History Of ◽  
Byzantine Period ◽  
The Creation ◽  
The Impact ◽  
The Town

This article provides a short report on a survey of the region to the east of the ancient city of Butrint, in south-west Albania. Centred on the modern villages of Mursi and Xarra, the field survey provides information on over 80 sites (including standing monuments). Previous surveys close to Butrint have brought to light the impact of Roman Imperial colonisation on its hinterland. This new survey confirms that the density of Imperial Roman sites extends well to the east of Butrint. As in the previous surveys, pre-Roman and post-Roman sites are remarkably scarce. As a result, taking the results of the Butrint Foundation's archaeological excavations in Butrint to show the urban history of the place from the Bronze Age to the Ottoman period, the authors challenge the central theme of urban continuity and impact upon Mediterranean landscapes posited by Horden and Purcell, inThe Corrupting Sea(2000). Instead, the hinterland of Butrint, on the evidence of this and previous field surveys, appears to have had intense engagement with the town in the Early Roman period following the creation of the Roman colony. Significant engagement with Butrint continued in Late Antiquity, but subsequently in the Byzantine period, as before the creation of the colony, the relationship between the town and its hinterland was limited and has left a modest impact upon the archaeological record.

scholarly journals ‘A Place full of Trade’: Placing an Early Modern Chinese Town in Global Cultural History

2020 ◽  
Vol 9 (2) ◽  
pp. 171-194
Author(s):  
Anne Gerritsen
Keyword(s):  
Early Modern ◽  
Cultural History ◽  
Small Town ◽  
Early Modern Period ◽  
Modern World ◽  
Administrative Records ◽  
Global Connections ◽  
History Of ◽  
The One ◽  
The Town

This article focuses on the history of Wuchengzhen 吳 城 鎮, a small town in the inland province of Jiangxi. It explores the history of the town between 1500 and 1850 in terms of both its local significance as an entrepot for trade in grain and tea and its global connections to early modern Europe, by way of the trade in porcelain. The question this paper explores concerns the juxtaposition between, on the one hand, the idea gained from global historians, that during the early modern period, globally traded commodities like tea and porcelain situate a small town like this in a globalized, perhaps even unified or homogenous, world, and on the other hand, the insight gained from cultural historians, that no two people would ever see, or assign meaning to, this small town in the same way. Drawing on this insight, the history of Wuchengzhen is explored on the basis of different textual (administrative records, local gazetteers, merchant manuals) and visual sources (maps and visual depictions of the town), exploring the ways in which the different meanings of the town are constructed in each. The combination of global and cultural history places Wuchengzhen on our map of the early modern world.

THE LANGUAGE POLICY IN TURKIC STATES AND COMMUNITIES

2021 ◽  
Vol 21 (1) ◽  
pp. 227-237
Author(s):  
Elchin Ibrahimov ◽  
Keyword(s):  
Language Policy ◽  
Central Asia ◽  
19Th Century ◽  
Literary Language ◽  
First Order ◽  
15Th Century ◽  
History Of ◽  
The Common ◽  
The Creation ◽  
The 19Th Century

The history of the language policy of the Turks begins with the work Divanu lugat at-turk, written by Mahmud Kashgari in the 11th century. Despite the fact that the XI-XVII centuries were a mixed period for the language policy of the Turkic states and communities, it contained many guiding and important questions for subsequent stages. Issues of language policy, originating from the work of Kashgari, continued with the publication in 1277 of the first order in the Turkic language by Mehmet-bey Karamanoglu, who is one of the most prominent figures in Anatolian Turkic history, and culminated in the creation of the impeccable work Divan in the Turkic language by the great Azerbaijani poet Imadaddin Nasimi who lived in the late XIV - early XV centuries. Later, the great Uzbek poet of the 15th century, Alisher Navoi, improved the Turkic language both culturally and literally, putting it on a par with the two most influential languages of that time, Arabic and Persian. The appeal to the Turkic language and the revival of the Turkic language in literature before Alisher Navoi, the emergence of the Turkic language, both in Azerbaijan and in Anatolia and Central Asia, as well as in the works of I. Nasimi, G. Burkhanaddin, Y. Emre, Mevlana, made this the language of the common literary language of the Turkic tribes: Uzbeks, Kazakhs-Kyrgyz, Turkmens of Central Asia, Idil-Ural Turks, Uighurs, Karakhanids, Khorezmians and Kashgharts. This situation continued until the 19th century. This article highlights the history of the language policy of the Turkic states and communities.

The Birth of an American State: Georgia: An Effort of Philanthropy and Protestant Propaganda

1923 ◽  
Vol 6 ◽  
pp. 22-49
Author(s):  
R. A. Roberts
Keyword(s):  
Authentic Materials ◽  
The Public ◽  
Present Essay ◽  
Northern Continent ◽  
History Of ◽  
Public Record ◽  
The Subject ◽  
The Common ◽  
Full Day ◽  
The Town

Students of the history of the communities now established in a great Republic and a great Dominion on the northern continent of America have this advantage: that they can begin at the beginning of things, at a definite point or from a line drawn, so to say, in the open plain in the light of the full day. There is for them no search for the head-springs of the river in almost impenetrable fastnesses, no dim twilight before the dawn, no doubtful region of myth or tradition or biassed chronicle. A plain tale of truth and fact is there for their perusal from the first. And I suppose in the case of no one of the States which has a beginning before the Declaration of Independence is this more conspicuous than in the case of the last of them formed from overseas, Georgia, the subject of the present essay. The authentic materials are ready to hand in the Public Record Office in abundance: in State papers, in entry books of letters, in books of appointments and grants to settlers, in journals of trustees, in minutes of the Common Council, in proceedings of the president and assistants for the town and county of Savannah from 1741 onwards, and in a mass of original correspondence, memorials and the like.

A “Religious Society under Heaven”: John Wesley and the Identity of Methodism

1986 ◽  
Vol 25 (1) ◽  
pp. 62-83 ◽  
Author(s):  
Frederick Dreyer
Keyword(s):  
Eighteenth Century ◽  
Working Class ◽  
Dual Role ◽  
John Wesley ◽  
The Social ◽  
Social Interests ◽  
History Of ◽  
The Common ◽  
The Town

Methodism figures as a kind of puzzle in the history of eighteenth-century England. Even writers who are not unsympathetic to John Wesley sometimes find his thought incoherent and confused. “The truth should be faced,” writes Frank Baker, “that Wesley (like most of us) was a bundle of contradictions.” Albert Outler celebrates Wesley's merits not as a thinker but as a popularizer of other men's doctrines. His Wesley was “by talent and intent, afolk-theologian: an eclectic who had mastered the secret of plastic synthesis, simple profundity, the common touch.” One man's eclecticism, however, is another man's humbug. The very qualities that Outler admires are those that E. P. Thompson condemns inThe Making of the English Working Class. Here Methodist theology is dismissed as “opportunist, anti-intellectual, and otiose.” Wesley “appears to have dispensed with the best and selected unhesitatingly the worst elements of Puritanism.” In doctrinal terms Methodism was not a plastic synthesis but “a mule.” What offends Thompson is not so much Wesley's incoherence as the social ambivalence of the movement that he had created. In class terms Methodism was, Thompson says, “hermaphroditic.” It attracted both masters and men. It catered to hostile social interests. It served a “dual role, as the religion of both the exploiters and the exploited.” The belief that Methodism is socially incomprehensible and perhaps in some sense socially illegitimate is not original with Thompson. Early statements of this assumption can be found in Richard Niebuhr'sThe Social Sources of Denominationalismand in John and Barbara Hammond's The Town Labourer.

scholarly journals APLIKASI TEORI ISNAD CUM MATN HARALD MOTZKI DALAM HADIS MISOGINIS PENCIPTAAN PEREMPUAN

2020 ◽  
Vol 3 (1) ◽  
pp. 29-55
Author(s):  
Faisal Haitomi ◽  
Muhammad Syachrofi
Keyword(s):  
Short Version ◽  
Link Theory ◽  
History Of ◽  
The Common ◽  
The Creation

Harald Motzki is one of the orientalists who study the hadith objectively. One of Motzki's theories in studying hadith is isnad cum matn. This theory is a method in searching the history of hadith and combining aspects of isnad and matan as well as the Common Link theory which was popularized by Juynbol. In this article the author uses misogynistic traditions about the creation of women, bearing in mind that these traditions are often used as a reason to legitimize discrimination against women. The author found that misogynistic traditions about the creation of women were delivered by the Prophet himself, and at the same time, the Prophet also became the common link of these hadiths. In Mysoginy perspectives raditions or more specifically traditions that talk about the creation of women from ribs are also authentic from the Prophet and are delivered in two versions, namely the long version and the short version, which are then recorded in several hadith books.

scholarly journals Town-Planning Conception of the Livadia Palace and Park Ensemble

2018 ◽  
pp. 36-43
Author(s):  
Inessa N. Slyunkova
Keyword(s):  
Road Construction ◽  
Central Place ◽  
Support Service ◽  
Town Planning ◽  
The Crimea ◽  
History Of ◽  
Two Stages ◽  
National Romanticism ◽  
First Time ◽  
The Town

The work is devoted to the town-planning heritage of Livadia. For the first time, relying on the graphic design sources of the 1860s and the turn of the XIX - XX centuries, the history of the formation of the ensemble of the new and second after Oreanda imperial residence in the Crimea is revealed. The content and characteristics of the imperial private order in post-reform Russia are considered. The central place is occupied by the design of the ensemble, its functional structure and boundaries, the architectural and spatial development of the territories, the principles of planning and development the issues of park construction and the use of the naturallandscape.In the era of historicism and national romanticism, a new trend in the arrangement of the privatelife of Russian monarchs was the appeal to the examples and traditions of the Russian aristocratic manor. The estate of Livadia, with the established complex of a noble manor, was bought by Alexander II from the heirs of Count L.S. Pototsky and presented to the Empress Maria Alexandrovna. The subject of the study is the town-planning transformation aimed at adapting and further developing the ensemble in order to accommodate the royal famty, the court the retinue, and the extensive system of services.Livadia reconstruction can be divided into two stages. The first is connected with the most intensive transformations of the environment carried out in 1862-1866 undertheleadership of I.A. Monighetti. The architect proposed the concept of a dispersed system of resettlement and placement of new building complexes outside the front of the estate core - auxiliary household military and other services of the residence. An integral part of the plan was road construction and development of infrastructure along with new sections of territories within the boundaries ofland ownershipThe second stage of active construction in Livadia occurred in 1869 - the beginning of the 1880s, and it was mainty directed to social programs. It was the erection of the second church of the estate in the midst of settlement complexes for personnel of the residence services; school for 120 people, etc. The principles of park construction extended to each of the peripheral sections and complexes. The system of water supp^ along with the engineering and technical support service of the estate and surrounding settlements were created. Livadia resembled a city-residence and a city-garden.For the first time the general plans of Livadia that reveal the scale of architectural transformations during the period of possession of the royal family are published.

scholarly journals Mikhail Lomonosov’s “Short Manual in Rhetoric”: The History of the First Edition from 1748

Slovene ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 310-346
Author(s):  
Andrei A. Kostin ◽  
Konstantin N. Lemeshev
Keyword(s):  
Common View ◽  
History Of ◽  
The Common ◽  
The Creation ◽  
First Editions ◽  
Academy Of Sciences ◽  
Crucial Part

The article studies the first editions of Mikhail Lomonosov’s “Kratkoe rukovodstvo k krasnorechiiu (A Short Manual in Rhetoric),” issued by the Academy of Sciences in 1748 and 1765. The textual variations help us demonstrate that the common view on the history of these texts as directly descending from the only extant set of proof-reads is false. With textual and codicological analysis (including the presentation of three unique copies of the first edition), and using the records of the Academy Chancellery and Typography, we argue that the creation of the unique varying copies of the first edition were caused not only by the fire in the Academy building (December 5, 1747), but also by the lack of paper in the Typography’s stock and the fact, that the most part of the book had not yet been written by the time it started to print. For more than a year Lomonosov provided the typography with only small portions of the text, and thus the reprinting the portion of the print run damaged by the fire coincided with the creation of the last chapters. This made it possible for Lomonosov to radically rewrite the first paragraphs of an early chapter “On fictions,” turning it into a theoretical text, legitimizing the fiction genres, which became the crucial part of the Academy print in 1747/48 (Volchkov’s translation of the Aesop’s Fables; the translations of the Fenelons’ Telemaque and Barclay’s Argenis; Sumarokov’s tragedies). The article concludes with a verified stemma of the print sources of the “Kratkoe rukovodstvo,” issued during Lomonosov’s lifetime; and the Moscow edition (1759–1765) is argued to present the latest authorized text.

Ai Khanoum after 145 BC

2018 ◽  
Vol 24 (1-2) ◽  
pp. 354-419 ◽  
Author(s):  
Laurianne Martinez-Sève
Keyword(s):  
General Study ◽  
Stone Materials ◽  
Private And Public ◽  
History Of ◽  
Nomadic People ◽  
The Common ◽  
Last Stage ◽  
New Evidence ◽  
The City ◽  
The Town

AbstractThe attack that caused the ruin of Ai Khanoum around 145 BC was a key event of its history. This was the beginning of the so-called post-palatial period, which is often considered of short duration. The article intends to provide a general study of this last stage of the history of the city, taking into account the information already published, but also the new evidence resulting from the ongoing study of its main sanctuary (henceforth the Sanctuary). The few inhabitants of Ai Khanoum still living in the city after 145 BC reoccupied its private and public buildings and were engaged in the recovering of all the riches of the former Graeco-Bactrian capital. They exploited the stone materials, the metallic objects, the furniture and even reused the ceramics abandoned in the town. The Sanctuary remained in activity for a while, under the control of an authority who undertook maintenance operations, but the religious conceptions of the population underwent some major changes. This study also enables to review the common assumptions regarding the role played by nomadic people during this period.

scholarly journals Abdi-Hepa i jego stolica. Jerozolima w okresie późnego brązu

2007 ◽  
Vol 60 (3) ◽  
pp. 165
Author(s):  
Fabian Tryl
Keyword(s):  
Small Town ◽  
The Real ◽  
History Of ◽  
Real Size ◽  
The Town ◽  
Source Of Information

The history of Jerusalem is long and unclear. There are many doubts considering the city’s history before it was conquered by the Israelites. The only written source of information about it is the set of famed letters from Tell el-Amarna, six of which were written by Abdi-Hepa, the prince of Jerusalem. There is no detailed information about Abdi-Hepa available. However, his letters present him as an energetic politician. His actions made Jerusalem powerful in middle Canaan, and the neighboring countries accused him of hostility and attempts to take control over them. Unfortunately, archeological research does not confirm this theory. The findings show a relatively small town and no remains which could suggest the real size of the town were found. It gave rise to much controversy over the issue.

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