scholarly journals PERUBAHAN POLA RUANG DESA BALI AGA BELANDINGAN KINTAMANI, BALI

Author(s):  
Ni G.A Diah Ambarwati Kardinal ◽  
I Komang Gede Santhyasa

i Aga Villages are also known to have unique settlement patterns in Bali. Each village has its own characteristics.Like those found in Bali Aga Belandingan Village, located in the Kintamani Mountains, Bangli. Its location in themountains with steep topography influences its village settlement pattern so that the settlement pattern is different fromother Balinese aga mountain villages both in the Kintamani region itself and when compared to the Balinese agamountain villages in other districts such as Tigawasa or Sembiran. At present there is very little information aboutBelandingan village. Its status as 15 villages supporting the Geopark makes the community want to make BelandinganVillage a Tourism Village. Without documentation accompanied by feares that planning will eliminate the uniqueness ofBelandingan village as Bali Aga Village. Changes in the pattern of village space have occurred. Important searches arecarried out to understand the current context of spatial patterns for future planning. The method used in finding changesin spatial patterns is by tracing the history of the village which is then evaluated for changes that occur so that it can beseen whether these changes have damaged the traditional village structure of Bali Aga or have no effect on the patternof village space. From this evaluation, it can also be seen how the village community views the changes that occur.

1987 ◽  
Vol 26 (2) ◽  
pp. 163-207 ◽  
Author(s):  
Anne Reiber DeWindt

Historians of the medieval English peasantry have tended to assume that the history of peasants and their culture can best be revealed through the history of the village as a social and economic unit. As a result, the important recent advances in our understanding of peasant culture have been made by historians who, borrowing heavily from the disciplines of sociology and anthropology, have written studies of particular villages or small towns. The mystique of the “village community” has retained a hold on the historian's imagination. Even as the peasant and his family now attract more attention from scholars, studies of family size, household structure, and inheritance and marriage patterns are usually carried out within the context of a particular village or small town, largely because collections of local records naturally coalesce around a parish name. These close examinations of specific vills have been made possible primarily through the exploitation of the village court rolls that survive from the mid-thirteenth century. Ironically, it has been these very village court rolls that, in the end, have forcefully demonstrated that the assumptions identifying peasant history with village history must now be abandoned.The numerous studies of medieval English villages that have made possible the study of peasant family structure and behavior are now demonstrating that the history of the peasant family and the history of the particular village must part company. Certainly, the study of a single series of village court rolls makes possible the discovery within the village of family groups with characteristic behavior patterns.


BUANA SAINS ◽  
2019 ◽  
Vol 19 (1) ◽  
pp. 69
Author(s):  
Irawan Setyabudi ◽  
Petrus Paulus Pain Pati

Traditional settlements are places that still hold customary and cultural values related to beliefs or religion that are specific or unique to a particular society. In each region of Nusantara there are various cultures, and in it there are traditional settlements as identities. This research is located in the Sendiki beach area which is a tourist attraction in the southern Malang district, precisely in the village of Tambakrejo. The problem is the diminishing public awareness in preserving the existence of settlement forms because of the current of modernization. The unique settlement pattern model in the village of Tambakrejo lined up along the road following the traditional settlement pattern of Tanean Lanjeng, because the settlements were dominated by Madura race. On the other hand because it is located in East Java, the formation of his house was also adapted to the building form of joglo. Another problem is the low public awareness in maintaining environmental quality which impacts the degradation of ecosystem quality. The aims of this research include identifying the architectural forms of houses, landscapes and traditional settlements in the village of Tambakrejo, as an effort to preserve them. The research method was conducted qualitatively by analyzing the data using Focus Group Discussion (FGD). The research thinking is adapted to the ideas of Rapoport. The stages of research start from the identification of physical, biophysical, socio-cultural and economic aspects, to the description of analysis and synthesis in settlement patterns and traditional homes. The results obtained in the form of a description of traditional settlement patterns, the formation of residential architecture and landscape patterns of settlements. The conclusions of this study include documentation of traditional architecture, landscapes and settlements as knowledge to respect the natural environment and culture of the people living.


2020 ◽  
Vol 2 (2) ◽  
pp. 57
Author(s):  
Nurfadhilah Amintia ◽  
Ramanata Disurya ◽  
Efita Elvandari

Tari Dana Sara adalah tari yang berasal dari Desa Pagar Agung Kecamatan Rambang Kabupaten Muara Enim Provinsi Sumatera Selatan. Fenomena dari tari Dana Sara ini menceritakan mengenai sejarah dari Desa yang diangkat oleh masyarakat dan pemerintah desa, yang mana merupakan tari yang berasal dari Desa Pagar Agung. Tujuan penelitian ini untuk mendeskripsikan Bentuk Tari Dana Sara di Desa Pagar Agung Kecamatan Rambang Kabupaten Muara Enim. Metode dalam mengumpulkan data yaitu dengan cara observasi, wawancara, dan dokumentasi. Analisis data berdasarkan penelitian yang telah dilakukan oleh penulis maka peneliti mendapatkan data yang diperlukan, yang mana penulis dapat mendeskripsikan dalam bentuk uraian yaitu bentuk tari Dana Sara yang diangkat masyarakat untuk mengenang sejarah dari Desa Pagar Agung sebelum terciptanya kedamaian dari dulu sampai sekarang yang dikaitkan dengan konsep teori dari Maryono. Hasil penelitian yang didapatkan oleh penulis yaitu tema dikaitkan dengan sejarah dari desa yang diangkat oleh masyarakat desa Pagar Agung, alur cerita/alur dramatik yaitu alur ini dengan cara cepat lambatnya tari Dana Sara, gerak ada 6, penari ada 4 orang ditarikan oleh ibu-ibu/remaja, pola lantai: dua baris depan dan belakang, lurus, lingkaran dan zig-zag, ekspresi wajah/polatan ekspresi melambangkan kebahagian, rias cantik, busana yang dipakai: baju kurung, rok batik, ampak-ampak, pending, alas jilbab, dan jilbab pasmina warna lavender, musik yang digunakan gendang, taktawak/gong kecil, kentrongan, dan rumba/tamborin, panggung terbuka: fiur/bebas sesuai dengan acara yang dilaksanakan, properti selendang, pecahayaan yang digunakan yaitu lampu siang/malam, dan seting yang digunakan fiur/bebas sesuai dengan panggung pada saat pertunjukan tari Dana Sara.Dana Sara dance is a dance originating from Pagar Agung Village, Rambang District, Muara Enim Regency, South Sumatra Province. This phenomenon of Dana Sara dance tells about the history of the village that was raised by the community and village government, which is a dance that originated from Pagar Agung Village. The purpose of this study was to describe the Dana Sara Dance Form in Pagar Agung Village, Rambang District, Muara Enim Regency. The method of collecting data is by observation, interview and documentation. Data analysis is based on research that has been done by the writer so the researcher gets the necessary data, which the writer can describe in the form of a description that is the form of Dana Sara dance which is raised by the community to commemorate the history of Pagar Agung Village before creating peace from the past until now which is associated with the concept theory from Maryono. The research results obtained by the author that the theme is associated with the history of the village raised by the Pagar Agung village community, the storyline / dramatic storyline is this plot by way of the slow speed of the Dana Sara dance, motion there are 6, dancers there are 4 people danced by mothers / adolescent, floor pattern: two rows front and back, straight, circle and zig-zag, facial expressions / patterns of expression symbolizing happiness, beautiful makeup, clothing worn: clothes brackets, batik skirts, visible, pending, hijab pads, and lavender hijab pasmina, music used by drums, taktawak / small gongs, ukulele, and rumba / tambourine, open stage: fiur / free according to the event, shawl property, lighting used by day / night lights, and settings used fiur / free according to the stage at the Dana Sara dance performance.


2019 ◽  
Vol 7 (1) ◽  
Author(s):  
Anita Tri Widiyawati

The ‘marung’ culture is a custom of the people of Paseban village. The ‘marung’ activity is a means to relax after work, ward off feelings of loneliness by meeting neighbors, and sharing information. This becomes a potential for information literacy. The purpose of this study was to describe and analyze the factors underlying the formation of ‘marung’ culture and information literacy. The research method used qualitative research method. The data collection technique used was observation, interviews, and documentation. Data analysis steps in this study were (1) condensation of data, (2) presentation of data, and (3) drawing conclusions and verification. The data credibility test used: source triangulation, technique triangulation, and time triangulation. The result of this study showed ‘marung’ culture was formed based on the history of the village community to set strategies of defending themselves from Dutch colonialism by creating ‘cangkrukan’/gathering habits. After the Dutch colonial period ended, this ‘cangkrukan’ habit became attached to the village community. The ‘warung’ was considered the most strategic place for ‘cangkrukan’. This place can accommodate all people from various backgrounds to chat, have fun, establish ‘silaturahmi’/hospitality, relax from daily activities, and get the information needed. ‘Marung’ culture fulfills four cultural systems, namely: culture, social, personality, and organism. ‘Marung’ culture is very closely related to information literacy and Hubermas' theory of public space. The Paseban village community has implemented the IFLA information literacy standard in supporting its work, from the access, evaluation, to usage stages.


Rechtsidee ◽  
2015 ◽  
Vol 2 (1) ◽  
pp. 11
Author(s):  
Fauziyah Fauziyah ◽  
Sri Praptianingsih

Village elections (Pilkades) is a direct election procedure and mirrors implementation of democratic life in Indonesia. Article 37 and 38 of the regency Regional Regulation No. 7 of 2006 states that if the Pilkades process turns dispute, the dispute does not stop the next stage. The regency government normatively based on Article 37 guarantees the completion stage of the elections until the inauguration phase and form a team of supervisors who communicate with those who feel aggrieved to get agreement dispute resolution. Until this research is done, there is only one case submitted to the District Court, but then the plaintiffs draw their lawsuit. Dispute settlement pattern research was conducted through interviews and providing information to the bureaucrats and the judiciary in the area of dispute. The involvement of these parties is important that the results of this activity followed up by an independent institution in Pilkades dispute resolution with consideration of existing regional regulations. How To Cite: Fauziyah, F., & Praptianingsih, S. (2015). Dispute Settlement Patterns on The Village Chief Election at Bondowoso Regency. Rechtsidee, 2(1), 11-20. doi:http://dx.doi.org/10.21070/jihr.v2i1.8


Bakti Budaya ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 51
Author(s):  
Mutiah Amini ◽  
Uji Nugroho Winardi ◽  
Wildan Sena Utama ◽  
Bambang Purwanto ◽  
Abdul Wahid ◽  
...  

AbstractThe Department of History conducted a community service (PkM) on the topic of documenting and writing family history in Beji Village, Ngawen, Gunung Kidul. The PkM activities are conducted by lecturers and students of History in six months in 2019. Writing and documenting family history is carried out in a participatory method by a coloboration with village residents. The PkM activities were carried out in three stages. First, on May 4, 2019 a dialogue was held between the PkM team and the village stakeholders regarding the plan to write and document the family history of Beji Village. Secondly, on July 15, 2019 the PkM team observed the Nyadran process held by the Beji Village community. Third, the PkM team provides assistance in writing family history and documenting important figures who intersect with culture and art, cultural traditions, and multicultural identities in Beji Village. At the end of this PkM activity, a family history of the village leader has produced, namely the family history of Mbah Yatmo, a prayer reader at the Sadranan ceremony in Beji Village.----------AbstrakDepartemen Sejarah melakukan pengabdian kepada masyarakat (PkM) dengan topik pendokumentasian dan penulisan sejarah keluarga di Desa Beji, Ngawen, Gunung Kidul. Seluruh kegiatan PkM dilakukan oleh dosen dan mahasiswa Ilmu Sejarah dalam waktu enam bulan pada tahun 2019. Penulisan serta pendokumentasian sejarah keluarga yang dilakukan secara partisipatif bersama warga. Kegiatan PkM tersebut dilaksanakan dalam tiga tahapan kegiatan. Pertama, pada 4 Mei 2019 diadakan dialog antara tim PkM dan pemangku desa mengenai rencana penulisan dan pendokumentasian sejarah keluarga Desa Beji. Kedua, pada 15 Juli 2019 tim PkM melakukan observasi proses Nyadran yang diselenggarakan oleh masyarakat Desa Beji. Ketiga, tim PkM melaksanakan pendampingan penulisan sejarah keluarga dan pendokumentasian tokoh penting yang bersinggungan dengan kebudayaan dan kesenian, tradisi kultural, dan identitas multikultural di Desa Beji. Pada akhir kegiatan PkM ini dihasilkan contoh penulisan sejarah keluarga tokoh desa, yaitu sejarah keluarga Mbah Yatmo, seorang pembaca doa dalam upacara Sadranan di Desa Beji.


Author(s):  
M. R. Raghava Varier

The Major Rock Edict II of Asoka makes a categorical statement showing that he made arrangements for two kinds of treatments, that is, treatment for humans and for animals in the territories of the yavana king Antiokhia, in the areas of the Cōḻās, the Pāndyas, and the Keralaputras, and beyond these, upto the river, that is, Sri Lanka. A distinctive stage in the history of Āyurveda is discernible in Tamilakam during the medieval period. The source material for understanding this new development is in the form of inscriptions engraved in archaic characters, generally found in temples, mostly situated in rural villages. These were centres of learning meant for medical education. Epigraphic documents of medieval period refer to medical institutions in Thiruvaduthurai. Among the persons to be fed in the maṭha of that place were students of medicine and grammar and as well as those who studied medicine. Śaiva and Vaisnava maṭhas were engaged in imparting education in the medical sciences. Medicines were prepared, stored, and distributed in some villages. The Velan medicine-men as functionaries in the village community of Kerala were practicing physicians with a knowledge of indigenous medicine. Their womenfolk as rural midwives used some instruments and small blades in their profession.


2020 ◽  
Vol 2 (1) ◽  
pp. 55
Author(s):  
Karto Wijaya ◽  
Asep Yudi Permana

The village of Dayeuh Luhur, Ganeas District, Sumedang is a village located on a mountain. This village has a close relationship with the history of the Kingdom of Sumedang Larang, which at that time was in conflict with the Sultanate of Cirebon. King Sumedang Larang ordered to move the royal government to a safer place, namely Mount Rengganis (now called Desa Dayeuh Luhur). Over time, this place developed into a settlement that was visited by tourists. This village has a pilgrimage destination which is the tomb of King Sumedang Larang and other royal heritage sites. The purpose of this study was to determine the characteristics of mountain settlement patterns and environmental forming factors in the village of Dayeuh Luhur. The research method used is a qualitative descriptive approach. The results of this study can also be a good reference for policy makers and the preservation of living culture, architecture and ordinary people. Keywords – Settlement patterns, mountainous areas, pilgrimage tours.


Author(s):  
Elizabeth C. Robinson

This chapter investigates settlement pattern research in the territory of Larinum. After a brief discussion of the history of research, it summarizes the settlement pattern narrative of the Biferno Valley Survey and the importance of this narrative in the history of studies in this area. It also discusses the Forma Italiae survey conducted here. Next, it presents a new study of the territory surrounding Larinum that consists of a revisiting of the villa sites and a reclassification of the farmsteads. It discusses the methodology and definitions used, as well as the results and directions for future research. It also addresses evidence in the landscape for travel, trade and road networks, including some of the routes mentioned in the literary sources and the ancient itineraries. It presents a revised narrative of the settlement patterns for the territory of Larinum that stresses continuity in the landscape throughout the period of Roman conquest. It ends by bringing in a discussion of the results of other regional studies conducted in central and southern Italy that are relevant to the conclusions reached here.


2010 ◽  
pp. 135-146
Author(s):  
A. Chuprov

The article by A. A. Chuprov, a well-known scientist-statistician of the beginning of the last century, is a modern translation of the text published in the Economic Journal in 1912. Today it is interesting not only as a vivid example of objective analysis of the history of the Russian Commune during the period of Stolypin agrarian reform. This paper is important in order to understand the nature of socio-economic processes taking place in the agrarian sphere of contemporary Russia, those historically conditioned, mental problems and difficulties that institutional transformations in the rural area face.


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