Redefining the Peasant Community in Medieval England: The Regional Perspective

1987 ◽  
Vol 26 (2) ◽  
pp. 163-207 ◽  
Author(s):  
Anne Reiber DeWindt

Historians of the medieval English peasantry have tended to assume that the history of peasants and their culture can best be revealed through the history of the village as a social and economic unit. As a result, the important recent advances in our understanding of peasant culture have been made by historians who, borrowing heavily from the disciplines of sociology and anthropology, have written studies of particular villages or small towns. The mystique of the “village community” has retained a hold on the historian's imagination. Even as the peasant and his family now attract more attention from scholars, studies of family size, household structure, and inheritance and marriage patterns are usually carried out within the context of a particular village or small town, largely because collections of local records naturally coalesce around a parish name. These close examinations of specific vills have been made possible primarily through the exploitation of the village court rolls that survive from the mid-thirteenth century. Ironically, it has been these very village court rolls that, in the end, have forcefully demonstrated that the assumptions identifying peasant history with village history must now be abandoned.The numerous studies of medieval English villages that have made possible the study of peasant family structure and behavior are now demonstrating that the history of the peasant family and the history of the particular village must part company. Certainly, the study of a single series of village court rolls makes possible the discovery within the village of family groups with characteristic behavior patterns.

Author(s):  
Fendi Adiatmono ◽  
Arif Rivai

Human work is influenced by thinking and behavior patterns. Weaving as a result of human culture is no longer something that is considered important. Birth and development have not been comprehensively explored. Kuningan as a weaving region cannot be separated from the problem. Its development stalled during Colonial rule.This research aims to describe the development of weaving as a home industry in terms of cultural history, form of motives and management. This study aims to (1) describe the weaving motif in the Kuningan home industry; and (2) design forms of motifs that are in accordance with the history of Kuningan culture; and (3) suitable management of art applied to the Kuningan area. This research is a qualitative research where the data obtained from observations, interviews, documentation, and participant observations are presented in descriptive form. The instruments in this study were the researchers themselves with guidelines for observation, interviews, and documentation. The tools used in this study are digital cameras and writing equipment. The validity of the data from this paper is obtained by perseverance / regularity of observation and publication of research results. Analysis of the data used in the form of reduction, presentation of data, and conclusion. The results of this study indicate (1) the weaving motifs of home industry production are not in accordance with the development of other textile arts, such as batik. Then the form of the motive produced is the result of interference from outside countries; and (2) Kuningan home industry weaving is not in the right management, as evidenced by the death of the industry in the present.This research uses the theory of visual history and methods of anthropological approaches, forms of aesthetics, and symbols that are relevant to the subject and subject matter of the problem. So, the context that was built to be legitimate, text, oral and visual, both now and past has been used as a reconstruction. The contents of the study and his work aroused community sensitivity in formulating natural and human development constructions. The general objective of this research is the point of awareness, that it creates filters, balance, and makes a counter of global forces that try to make Indonesian society artificial.This research is expected to emit reference needs for public creativity in general. The written phrases are expected to be able to inspire the sensitivity of the people of Indonesia, to further dynamize the transmission method in the construction of the community.


Author(s):  
John H. Harvey ◽  
Brian G. Pauwels

Achieving constructive relationship connections is an important step as an objective of positive psychology. In the context of a culture of dissolution in close relationships, minding serves as an antidote to the demise of feelings of closeness overtime. In this paper, we argue that minding the close relationship is a powerful pathway to developing and enhancing closeness. Minding is a combination of thought and behavior patterns that interact to create stability and feelings of closeness. Minding is formally defined as a reciprocal knowing process that occurs nonstop throughout the history of the relationship and that involves a complex package of interrelated thoughts, feelings, and behaviors. The components of minding are knowing and being known, achieved through reciprocal self-disclosure; attribution that is realistic about causality, but that also gives one's partner the benefit of doubt in questionable circumstances; acceptance of what one discovers in the knowing process and respect for one's partner revealed in this process; and reciprocity and continuity. The final component emphasizes the fact that minding must be done by both partners and that it is a never-ending process. The paper also describes other contemporary conceptions to which minding is closely related and addresses future direction for research on the minding process.


2020 ◽  
Vol 2 (2) ◽  
pp. 57
Author(s):  
Nurfadhilah Amintia ◽  
Ramanata Disurya ◽  
Efita Elvandari

Tari Dana Sara adalah tari yang berasal dari Desa Pagar Agung Kecamatan Rambang Kabupaten Muara Enim Provinsi Sumatera Selatan. Fenomena dari tari Dana Sara ini menceritakan mengenai sejarah dari Desa yang diangkat oleh masyarakat dan pemerintah desa, yang mana merupakan tari yang berasal dari Desa Pagar Agung. Tujuan penelitian ini untuk mendeskripsikan Bentuk Tari Dana Sara di Desa Pagar Agung Kecamatan Rambang Kabupaten Muara Enim. Metode dalam mengumpulkan data yaitu dengan cara observasi, wawancara, dan dokumentasi. Analisis data berdasarkan penelitian yang telah dilakukan oleh penulis maka peneliti mendapatkan data yang diperlukan, yang mana penulis dapat mendeskripsikan dalam bentuk uraian yaitu bentuk tari Dana Sara yang diangkat masyarakat untuk mengenang sejarah dari Desa Pagar Agung sebelum terciptanya kedamaian dari dulu sampai sekarang yang dikaitkan dengan konsep teori dari Maryono. Hasil penelitian yang didapatkan oleh penulis yaitu tema dikaitkan dengan sejarah dari desa yang diangkat oleh masyarakat desa Pagar Agung, alur cerita/alur dramatik yaitu alur ini dengan cara cepat lambatnya tari Dana Sara, gerak ada 6, penari ada 4 orang ditarikan oleh ibu-ibu/remaja, pola lantai: dua baris depan dan belakang, lurus, lingkaran dan zig-zag, ekspresi wajah/polatan ekspresi melambangkan kebahagian, rias cantik, busana yang dipakai: baju kurung, rok batik, ampak-ampak, pending, alas jilbab, dan jilbab pasmina warna lavender, musik yang digunakan gendang, taktawak/gong kecil, kentrongan, dan rumba/tamborin, panggung terbuka: fiur/bebas sesuai dengan acara yang dilaksanakan, properti selendang, pecahayaan yang digunakan yaitu lampu siang/malam, dan seting yang digunakan fiur/bebas sesuai dengan panggung pada saat pertunjukan tari Dana Sara.Dana Sara dance is a dance originating from Pagar Agung Village, Rambang District, Muara Enim Regency, South Sumatra Province. This phenomenon of Dana Sara dance tells about the history of the village that was raised by the community and village government, which is a dance that originated from Pagar Agung Village. The purpose of this study was to describe the Dana Sara Dance Form in Pagar Agung Village, Rambang District, Muara Enim Regency. The method of collecting data is by observation, interview and documentation. Data analysis is based on research that has been done by the writer so the researcher gets the necessary data, which the writer can describe in the form of a description that is the form of Dana Sara dance which is raised by the community to commemorate the history of Pagar Agung Village before creating peace from the past until now which is associated with the concept theory from Maryono. The research results obtained by the author that the theme is associated with the history of the village raised by the Pagar Agung village community, the storyline / dramatic storyline is this plot by way of the slow speed of the Dana Sara dance, motion there are 6, dancers there are 4 people danced by mothers / adolescent, floor pattern: two rows front and back, straight, circle and zig-zag, facial expressions / patterns of expression symbolizing happiness, beautiful makeup, clothing worn: clothes brackets, batik skirts, visible, pending, hijab pads, and lavender hijab pasmina, music used by drums, taktawak / small gongs, ukulele, and rumba / tambourine, open stage: fiur / free according to the event, shawl property, lighting used by day / night lights, and settings used fiur / free according to the stage at the Dana Sara dance performance.


Author(s):  
Ni G.A Diah Ambarwati Kardinal ◽  
I Komang Gede Santhyasa

i Aga Villages are also known to have unique settlement patterns in Bali. Each village has its own characteristics.Like those found in Bali Aga Belandingan Village, located in the Kintamani Mountains, Bangli. Its location in themountains with steep topography influences its village settlement pattern so that the settlement pattern is different fromother Balinese aga mountain villages both in the Kintamani region itself and when compared to the Balinese agamountain villages in other districts such as Tigawasa or Sembiran. At present there is very little information aboutBelandingan village. Its status as 15 villages supporting the Geopark makes the community want to make BelandinganVillage a Tourism Village. Without documentation accompanied by feares that planning will eliminate the uniqueness ofBelandingan village as Bali Aga Village. Changes in the pattern of village space have occurred. Important searches arecarried out to understand the current context of spatial patterns for future planning. The method used in finding changesin spatial patterns is by tracing the history of the village which is then evaluated for changes that occur so that it can beseen whether these changes have damaged the traditional village structure of Bali Aga or have no effect on the patternof village space. From this evaluation, it can also be seen how the village community views the changes that occur.


2019 ◽  
Vol 7 (1) ◽  
Author(s):  
Anita Tri Widiyawati

The ‘marung’ culture is a custom of the people of Paseban village. The ‘marung’ activity is a means to relax after work, ward off feelings of loneliness by meeting neighbors, and sharing information. This becomes a potential for information literacy. The purpose of this study was to describe and analyze the factors underlying the formation of ‘marung’ culture and information literacy. The research method used qualitative research method. The data collection technique used was observation, interviews, and documentation. Data analysis steps in this study were (1) condensation of data, (2) presentation of data, and (3) drawing conclusions and verification. The data credibility test used: source triangulation, technique triangulation, and time triangulation. The result of this study showed ‘marung’ culture was formed based on the history of the village community to set strategies of defending themselves from Dutch colonialism by creating ‘cangkrukan’/gathering habits. After the Dutch colonial period ended, this ‘cangkrukan’ habit became attached to the village community. The ‘warung’ was considered the most strategic place for ‘cangkrukan’. This place can accommodate all people from various backgrounds to chat, have fun, establish ‘silaturahmi’/hospitality, relax from daily activities, and get the information needed. ‘Marung’ culture fulfills four cultural systems, namely: culture, social, personality, and organism. ‘Marung’ culture is very closely related to information literacy and Hubermas' theory of public space. The Paseban village community has implemented the IFLA information literacy standard in supporting its work, from the access, evaluation, to usage stages.


Bakti Budaya ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 51
Author(s):  
Mutiah Amini ◽  
Uji Nugroho Winardi ◽  
Wildan Sena Utama ◽  
Bambang Purwanto ◽  
Abdul Wahid ◽  
...  

AbstractThe Department of History conducted a community service (PkM) on the topic of documenting and writing family history in Beji Village, Ngawen, Gunung Kidul. The PkM activities are conducted by lecturers and students of History in six months in 2019. Writing and documenting family history is carried out in a participatory method by a coloboration with village residents. The PkM activities were carried out in three stages. First, on May 4, 2019 a dialogue was held between the PkM team and the village stakeholders regarding the plan to write and document the family history of Beji Village. Secondly, on July 15, 2019 the PkM team observed the Nyadran process held by the Beji Village community. Third, the PkM team provides assistance in writing family history and documenting important figures who intersect with culture and art, cultural traditions, and multicultural identities in Beji Village. At the end of this PkM activity, a family history of the village leader has produced, namely the family history of Mbah Yatmo, a prayer reader at the Sadranan ceremony in Beji Village.----------AbstrakDepartemen Sejarah melakukan pengabdian kepada masyarakat (PkM) dengan topik pendokumentasian dan penulisan sejarah keluarga di Desa Beji, Ngawen, Gunung Kidul. Seluruh kegiatan PkM dilakukan oleh dosen dan mahasiswa Ilmu Sejarah dalam waktu enam bulan pada tahun 2019. Penulisan serta pendokumentasian sejarah keluarga yang dilakukan secara partisipatif bersama warga. Kegiatan PkM tersebut dilaksanakan dalam tiga tahapan kegiatan. Pertama, pada 4 Mei 2019 diadakan dialog antara tim PkM dan pemangku desa mengenai rencana penulisan dan pendokumentasian sejarah keluarga Desa Beji. Kedua, pada 15 Juli 2019 tim PkM melakukan observasi proses Nyadran yang diselenggarakan oleh masyarakat Desa Beji. Ketiga, tim PkM melaksanakan pendampingan penulisan sejarah keluarga dan pendokumentasian tokoh penting yang bersinggungan dengan kebudayaan dan kesenian, tradisi kultural, dan identitas multikultural di Desa Beji. Pada akhir kegiatan PkM ini dihasilkan contoh penulisan sejarah keluarga tokoh desa, yaitu sejarah keluarga Mbah Yatmo, seorang pembaca doa dalam upacara Sadranan di Desa Beji.


Author(s):  
M. R. Raghava Varier

The Major Rock Edict II of Asoka makes a categorical statement showing that he made arrangements for two kinds of treatments, that is, treatment for humans and for animals in the territories of the yavana king Antiokhia, in the areas of the Cōḻās, the Pāndyas, and the Keralaputras, and beyond these, upto the river, that is, Sri Lanka. A distinctive stage in the history of Āyurveda is discernible in Tamilakam during the medieval period. The source material for understanding this new development is in the form of inscriptions engraved in archaic characters, generally found in temples, mostly situated in rural villages. These were centres of learning meant for medical education. Epigraphic documents of medieval period refer to medical institutions in Thiruvaduthurai. Among the persons to be fed in the maṭha of that place were students of medicine and grammar and as well as those who studied medicine. Śaiva and Vaisnava maṭhas were engaged in imparting education in the medical sciences. Medicines were prepared, stored, and distributed in some villages. The Velan medicine-men as functionaries in the village community of Kerala were practicing physicians with a knowledge of indigenous medicine. Their womenfolk as rural midwives used some instruments and small blades in their profession.


2020 ◽  
Vol 4 (1) ◽  
pp. 65-84
Author(s):  
Saeful Lukman ◽  
Yusuf Zainal Abidin ◽  
Asep Shodiqin

ABSTRAK Tujuan dari penelitian ini untuk mengetahui pemahaman tentang keagamaan masyarakat di lingkungan rw 03 desa Kebonjati. Secara lebih terperinci penelitian ini bertujuan untuk mengetahui materi yang disampaikan oleh da’i, metode yang menjadi pijakan dalam pelaksanaannya, dan untuk mengetahui hasil yang diperoleh mad’u dalam mengikuti kegiatan majelis taklim tersebut. Metode penelitian yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif. Hal ini untuk mengetahui secara jelas mengenai gambaran tentang pemahaman pemikiran yang akan terjadi di masa yang akan datang yaitu mengenai peranan Majelis Taklim At-Taubah dalam meningkatkan pemahaman keagamaan dan pola perilaku masyarakat yang berada di lingkungan desa Kebonjati Sumedang. Hasil penelitian yang dilakukan terhadap majelis taklim At-Taubah dapat diketahui bahwa majelis taklim berperan sebagai lembaga non formal yang berada ditengah-tengah masyarakat memberikan kontribusi yang cukup besar bagi perkembangan pemahaman keagamaan pada masyarakat desa Kebonjati. Hal tersebut terlihat dari adanya perubahan baik dari sikap maupun perilaku masyarakatnya yang semakin agamis. Kata Kunci : Peranan; Majelis Taklim; Pemahaman Keagamaan ABSTRACT The purpose of this study was to determine the understanding of the religious community in RW 03 Kebonjati village. In more detail this research aims to find out the material presented by the da'i, the method that becomes the basis for its implementation, and to find out the results obtained by mad'u in participating in the taklim assembly activities. The research method used in this research is descriptive qualitative method. This is to find out clearly about the description of the understanding of thoughts that will occur in the future, namely the role of the Majelis Taklim At-Taubah in improving religious understanding and patterns of behavior of the people in the village of Kebonjati, Sumedang. The results of the research carried out on the At-Taubah taklim assembly can be seen that the taklim assembly acting as a non-formal institution in the midst of the community contributed significantly to the development of religious understanding in the Kebonjati village community. This can be seen from the changes in both the attitude and behavior of the people who are increasingly religious. Keywords : Role; Majelis Taklim; Religious Understanding


2010 ◽  
pp. 135-146
Author(s):  
A. Chuprov

The article by A. A. Chuprov, a well-known scientist-statistician of the beginning of the last century, is a modern translation of the text published in the Economic Journal in 1912. Today it is interesting not only as a vivid example of objective analysis of the history of the Russian Commune during the period of Stolypin agrarian reform. This paper is important in order to understand the nature of socio-economic processes taking place in the agrarian sphere of contemporary Russia, those historically conditioned, mental problems and difficulties that institutional transformations in the rural area face.


2018 ◽  
Vol 41 ◽  
Author(s):  
Peter DeScioli

AbstractThe target article by Boyer & Petersen (B&P) contributes a vital message: that people have folk economic theories that shape their thoughts and behavior in the marketplace. This message is all the more important because, in the history of economic thought, Homo economicus was increasingly stripped of mental capacities. Intuitive theories can help restore the mind of Homo economicus.


Sign in / Sign up

Export Citation Format

Share Document