scholarly journals NEW MONOGRAPH ON MEDIEVAL AZERBAIJAN WEAPONS. SABUKHI AKHMEDOV’S “AZERBAIJAN WEAPONS IN THE IX―XVII CENTURIES: EVOLUTION AND DEVELOPMENT”

2019 ◽  
Vol 15 (1) ◽  
pp. 87-91
Author(s):  
Farah A. Huseyn

The article is a review on Ph.D. Sabukhi Akhmedov’s monograph «Azerbaijani weapons in the IX – XVII centuries: evolution and development», which considers the relevance and scientific validity of the issue as an «Azerbaijani weapons», noted that the problem of identification of various types of weapons made in Azerbaijan during the Middle Ages is relevant in geographical attribution, as well as belonging to a certain ethnocultural space established in a given territory.The article provides a general assessment of the wide range of diverse sources involved in the study, justifies the logical consistency of the structure of the monograph built on the principle of chronological order, recognizes the importance of the monograph in studying the history of military affairs in Azerbaijan and neighboring countries in the Middle Ages.

2013 ◽  
Vol 68 (2) ◽  
pp. 81-93 ◽  
Author(s):  
S. Elden

Abstract. This article discusses the way that the German philosopher and mathematician Gottfried Leibniz (1646–1716) made a number of significant contributions to geography. In outlining his contributions as a geologist, palaeontologist, biologist, historian, political theorist and geopolitician, it challenges the straightforward way he is read in geography. Particular focus is on his Protogaea, the Annales Imperii and the Consilium Aegyptiacum, respectively a pre-history of the earth, a chronology of German nobility in the Middle Ages, and a military-strategic proposal to King Louis XIV. Making use of contemporary debates about ways of reading Leibniz, and drawing on a wide range of his writings, the article indicates just how much remains to be discovered about his work.


2020 ◽  

This volume is dedicated to the memory of the outstanding humanities scholar Leo S. (Lev Samuilovich) Klejn (1927–2019). A short biographical essay provides an overview of the main landmarks of Klejn’s life and the main stages of his scholarly and pedagogical career. The articles included in the volume reflect a wide range of Klejn’s scholarly interests and his contributions to the fields of theoretical archaeology, history of science, and to the study of a whole number of archaeological cultures from the Neolithic through the Middle Ages. A number of articles deal with Klejn as a field archaeologist, a philologist, a semiotician and an art historian. Particular attention is given to his pedagogical and public activity. A short memoir of Klejn’s adopted son Damir characterizes him as a person. The appendix contains a full list of Klejn’s publications and of main publications about him. The book is designed for a wide range of researchers in the humanities (archaeologists, historians, ethnographers) and experts in allied subjects, humanities degree students, and all readers interested in humanitarian knowledge in general.


2021 ◽  
Vol 15 ◽  
pp. 297-315
Author(s):  
Radosław Jakubczyk

The present paper gives an overview of the history of climbing on Hekla and Snæfellsjökull, Iceland’s most famous volcanoes, in the 18th and 19th centuries. In the Middle Ages and early modern period, Hekla was compared to the gates of hell due to its frequent and violent eruptions. Snæfellsjökull was considered a supernatural space and a domain of Bárður, the eponymous hero of Bárðar saga Snæfellsáss. The author analyses a wide range of sources: Reise igiennem Island by Bjarni Pálsson and Eggert Ólafsson (who reached the summits of Hekla and Snæfellsjökull in 1750 and 1754, respectively), British (from Banks to Burton) and French (from Gaimard to Labonne) travelogues, Ida Pfeiffer’s journals (who was the first foreign woman to climb Hekla).


2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

Author(s):  
Jack Tannous

In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. This book argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called “the simple” in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history. What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, the book provides a sweeping reinterpretation of the religious history of the medieval Middle East. The book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.


2019 ◽  
Vol 18 (2) ◽  
pp. 24-37
Author(s):  
D.X. Sangirova ◽  

Revered since ancient times, the concept of "sacred place" in the middle ages rose to a new level. The article analyzes one of the important issues of this time - Hajj (pilgriamge associated with visiting Mecca and its surroundings at a certain time), which is one of pillars of Islam and history of rulers who went on pilgrimage


2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.


2019 ◽  
Vol 14 (1-2) ◽  
pp. 295-297
Author(s):  
Sergej A. Borisov

For more than twenty years, the Institute of Slavic Studies of the Russian Academy of Sciences celebrates the Day of Slavic Writing and Culture with a traditional scholarly conference.”. Since 2014, it has been held in the young scholars’ format. In 2019, participants from Moscow, St. Petersburg, Kazan, Togliatti, Tyumen, Yekaterinburg, and Rostov-on-Don, as well as Slovakia, the Czech Republic, Hungary, and Romania continued this tradition. A wide range of problems related to the history of the Slavic peoples from the Middle Ages to the present time in the national, regional and international context were discussed again. Participants talked about the typology of Slavic languages and dialects, linguo-geography, socio- and ethnolinguistics, analyzed formation, development, current state, and prospects of Slavic literatures, etc.


1991 ◽  
Vol 8 (3) ◽  
pp. 409-421
Author(s):  
Ghulam-Haider Aasi

History of Religions in the WestA universal, comparative history of the study of religions is still far frombeing written. Indeed, such a history is even hr from being conceived, becauseits components among the legacies of non-Western scholars have hardly beendiscovered. One such component, perhaps the most significant one, is thecontributions made by Muslim scholars during the Middle Ages to thisdiscipline. What is generally known and what has been documented in thisfield consists entirely of the contribution of Westdm scholars of religion.Even these Western scholars belong to the post-Enlightenment era of Wsternhistory.There is little work dealing with the history of religions which does notclaim the middle of the nineteenth century CE as the beginning of thisdiscipline. This may not be due only to the zeitgeist of the modem Wstthat entails aversion, downgrading, and undermining of everything stemmingfrom the Middie Ages; its justification may also be found in the intellectualpoverty of the Christian West (Muslim Spain excluded) that spans that historicalperiod.Although most works dealing with this field include some incidentalreferences, paragraphs, pages, or short chapters on the contribution of thepast, according to each author’s estimation, all of these studies are categorizedunder one of the two approaches to religion: philosophical or cubic. All ofthe reflective, speculative, philosophical, psychological, historical, andethnological theories of the Greeks about the nature of the gods and goddessesand their origins, about the nature of humanity’s religion, its mison dsttre,and its function in society are described as philosophical quests for truth.It is maintained that the Greeks’ contribution to the study of religion showedtheir openness of mind and their curiosity about other religions and cultures ...


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