scholarly journals MODERASI BERAGAMA BERBASIS BUDAYA DAN KEARIFAN LOKAL PADA MASYARAKAT DONGGO DI BIMA (TINJAUAN SOSIO-HISTORIS)

Harmoni ◽  
2020 ◽  
Vol 19 (2) ◽  
pp. 338-352
Author(s):  
Aksa Aksa ◽  
Nurhayati Nurhayati
Keyword(s):  
Role Model ◽  
Historical Research ◽  
Cultural Approach ◽  
Religious Plurality ◽  
Historical Methodology ◽  
Religious Factors ◽  
Cultural Expressions

This paper describes religious moderation based on culture and local wisdom in the Donggo community in Bima. This paper examines the standpoint of culture and local wisdom in assessing religious moderation for the Donggo community. This research is a historical research with a socio-cultural approach. The input methodology is the flow of the flow in the historical methodology which takes the stages of heuristic, criticism, interpretation and historiography. The results showed that the Donggo area (Dana Donggo) is a place for culture and local wisdom as well as a role model for diversity in the midst of religious plurality. Interestingly, religious moderation in the Donggo (Dou Donggo) community is actually united by a variety of cultural expressions and local wisdom, not because of religious factors. Meanwhile, religious moderation is increasingly taking root in the midst of religious plurality because it is supported by the use of symbols, identities and rites of ‘Raju Culture’ as social glue without religious barriers.

scholarly journals The Emergence of a Muslim Minority in the Ado-Ekiti Kingdom of Southwestern Nigeria

2013 ◽  
Vol 30 (2) ◽  
pp. 132-147
Author(s):  
Sulaiman Kamal-deen Olawale
Keyword(s):  
Economic Factors ◽  
Southwestern Nigeria ◽  
Exact Date ◽  
Muslim Minority ◽  
Historical Methodology ◽  
Religious Factors

This paper seeks to provide a sociological reinterpretation ofIslam’s presence in the Ado-Ekiti kingdom by unraveling the variousessentially sociopolitical and economic factors that, alongwith religious factors, account for its emergence and growth. Ihave adopted a historical methodology (narrative) to understandand explain its appearance, functions, and contributions in thekingdom. This will be supplemented with material found in publicand private libraries, archives and museums, and artifacts.The paper reveals that the exact date of Islam’s introduction remainsunknown and that local Muslims worshipped in secret until1836, when a Muslim named Ali Atewogboye ascended thethrone. He and his successor gave Islam a strong foundation dueto their sociopolitical and economic motivations. The paper closeswith an account of the factors that facilitated Islam’s spread, theproblems faced by local Muslims, and how they have tried to resolvethese problems.

scholarly journals HIJRA, BETWEEN SOCIOLOGICAL AND THEOLOGICAL PHENOMENON

2021 ◽  
Vol 18 (1) ◽  
pp. 29-46
Author(s):  
Firmansyah Firmansyah
Keyword(s):  
Social Class ◽  
Role Model ◽  
Religious Values ◽  
Open Mind ◽  
Religious Plurality

This study examines the Hijrah group in Indonesia as a social and theological movement. Except to be a role model, Hijrah is also interpreted as an effort to get closer to Allah. Today, the understanding of the Hijrah values seems to have shifted and formed a polarization of ignorance in religion with the exclusivity of the group's reason. Hijrah principally is not just a matter of strengthening the religious values symbolically, but also the mission of building an open mind on social and religious plurality. This study uses a literary method and phenomenological descriptive and the socio-theological reason approach of Muhammed Arkoun. The results show that a reason can be formed by a structural systematization model of a group. Hijrah is seen as shifting religious labeling, only existing in the crowd that eventually creates a logical deadlock and forms a new social class. As a result, it is clear that the Hijrah group does not offer individual independence but gives birth to a generation with exclusive minded.

scholarly journals JENDRAL HOEGENG IMAM SANTOSO: KAPOLRI JUJUR, DISIPLIN DAN SEDERHANA SEBAGAI TELADAN GENERASI MUDA

2021 ◽  
Vol 2 (1) ◽  
pp. 25
Author(s):  
Nur Hidayati ◽  
Anny Wahyuni ◽  
Budi Purnomo
Keyword(s):  
Data Collection ◽  
Research Method ◽  
Role Model ◽  
Historical Research ◽  
Source Criticism ◽  
Younger Generation ◽  
National Police

General Hoegeng Iman Santoso was the Chief of the Indonesian National Police (Kapolri) in 1968 - 1971. He is a son of the nation who was born in Pekalongan on October 14, 1921. This research uses the historical research method according to Daliman which consists of four steps, namely: 1) Heurustik ( data collection), 2) Source Criticism (testing), 3) Interpretation (Analysis), 4) Historiography (Writing History). The results of this study are 1) Biography of Hoegeng Iman Santoso 2) Career Tracks of Hoegeng Iman Santoso 3) Hoegeng's characters that can be imitated by the younger generation: a) honesty, namely behavior in an effort that makes him dependable in words, actions and activities, honesty Hoegeng should be used as a role model for the younger generation b) time discipline determines human fluency in achieving something he wants c) simplicity is an act that is in sync with actual conditions.

scholarly journals BUDAYA PERILAKU BERSIH DI DESA PENGLIPURAN BALI

2020 ◽  
Vol 15 (1) ◽  
pp. 149
Author(s):  
Faturrahman FH
Keyword(s):  
Citizen Participation ◽  
Role Model ◽  
Empirical Studies ◽  
Community Life ◽  
Sociological Approach ◽  
Cultural Approach ◽  
Local Actors ◽  
Local Traditions ◽  
The Village

This paper outlines a role model for cleanliness preservation in community life in the Penglipuran village of Bali. Using a cultural approach, the Penglipuran village can raise the awareness of its citizens to participate in creating clean behavior. Along with the emergence of awareness of citizen participation, in the village of Penglipuran there are also local traditions that help guard the creation of clean behavior among its citizens. The existence of Penglipuran village which in 2018 has been named the third cleanest village in the world by bombastic magazine, is certainly interesting to study. To explore further roles of the Penglipuran village in preserving clean behavior, this research focuses on several questions: What is the cultural portrait of the Penglipuran community so that it is conducive to civilizing clean behavior? How do people participate in preserving cleanliness in the Penglipuran environment? What is the role of local actors in instilling a culture of clean behavior for their citizens? These three questions are analyzed with a sociological approach. As for the technique to obtain the data, this study uses empirical studies by observing and meeting several key informants and important informants to be interviewed. Tulisan ini menguraikan sebuah role model pelestarian kebersihan dalam kehidupan masyarakat yang ada di desa Penglipuran Bali. Dengan menggunakan pendekatan budaya, desa Penglipuran bisa membangkitkan kesadaran warganya untuk berpartisipasi dalam menciptakan perilaku bersih. Beririsan dengan munculnya kesadaran partisipasi warga, di desa Penglipuran juga terdapat tradisi lokal yang turut mengawal terciptanya perilaku bersih di kalangan warganya. Keberadaan desa Penglipuran yang pada tahun 2018 dinobatkan sebagai desa paling bersih ketiga di dunia oleh Bombastic Magazine, tentu menarik untuk diteliti. Untuk menelusuri lebih jauh bagaimana peran desa Penglipuran dalam melestarikan perilaku bersih, penelitian ini fokus pada beberapa pertanyaan: apa potret kultural masyarakat Penglipuran sehingga kondusif dalam membudayakan perilaku bersih? Bagaimana partisipasi warga dalam melestarikan kebersihan di lingkungan Penglipuran? Bagaimana peran aktor lokal dalam menanamkan budaya perilaku bersih bagi warganya? Ketiga pertanyaan ini dianalisis dengan pendekatan sosiologis. Adapun teknik untuk memperoleh datanya, penelitian ini menggunakan studi empiris dengan cara mengobservasi dan menemui beberapa informan kunci dan informan penting untuk diwawancarai. 

scholarly journals Eschatological hope in Haggai: A homiletic reading

2015 ◽  
Vol 49 (1) ◽  
Author(s):  
Bob Wielenga
Keyword(s):  
New Testament ◽  
Decision Time ◽  
Historical Research ◽  
The Past ◽  
The New Testament ◽  
Historical Methodology ◽  
The One

In this article historical research into Haggai’s eschatological sayings (Hg 2:6–9, 20–23) is combined with a homiletic approach to these two sayings, employing a canon-historical methodology. First, Haggai’s silence about the past of the, in 539 bcreturned, exiles is investigated. His evaluation of this period will be compared with the one by Ezra-Nehemiah. His emphasis on the present time as decision time with a view to the eschatological future, will be examined. Attention will be given to the role the rebuilt temple played in his prophecies, and the kind of contribution he made to prophetic eschatology. Secondly, the homiletic approach to Haggai’s eschatological sayings requires a canonical reflection on their relationship with the New Testament eschatology with a view to strengthen the community of faith’s eschatological prospects in the present time.In hierdie artikel word ’n historiese ondersoek na Haggai se eskatologiese uitsprake (Hag 2:6–9, 20–23) met ’n homiletiese benadering tot albei uitsprake gekombineer met behulp van ’n kanon-historiese metodologie. Eerstens word Haggai se stilswye oor die verlede van die teruggekeerde ballinge van voor 522 v.C. ondersoek en met die beoordeling van dieselfde tydperk deur Esra-Nehemia vergelyk. Sy nadruk op die huidige tyd as beslissingstyd met die oog op die eskatologiese toekoms word bestudeer. Aandag word ook aan die rol geskenk wat die tempel in sy profesieë gespeel het en watter bydrae hy tot die profetiese eskatologie gemaak het. Tweedens vereis die homiletiese benadering van die eskatologiese uitsprake in Haggai om vanuit ’n kanonieke oogpunt op die verhouding met die Nuwe-Testamentiese eskatologie te reflekteer, met die doel om die geloofsgemeenskap se eskatologiese verwagtings in die huidige tyd te versterk.

scholarly journals Classification of Customs Documents of the Siberian Chancellery in the Second Part of "Review of Rolls and Books…" by N. N. Ogloblin

2021 ◽  
Vol 22 (4) ◽  
pp. 932-942
Author(s):  
I. R. Sokolovskii
Keyword(s):  
Essential Feature ◽  
Mechanical Action ◽  
Historical Research ◽  
Historical Sources ◽  
Related Data ◽  
Independent Verification ◽  
Detailed Classification ◽  
History Of ◽  
Historical Methodology

The accuracy of any historical research depends on independent verification of the related data and the completeness of available sources. According to nineteenth-century French historians, "Documents make History", which means that all available written sources are equally important for solving a particular task. In this aspect, classification of historical sources can be of great help. Like any classification, it groups its objects according to the presence or absence of an essential feature. Perhaps, the most famous methodological school was founded in Novosibirsk by S. S. Rozova, who dealt with issues of scientific classification. In the modern domestic tradition of the historical methodology, classification of historical sources is one of the most important research steps. It allows historians to give a genuine scientific character to their studies. However, classification of sources is not a mechanical action. As a creative process, it leads to variability. The present article introduces a comparative analysis of two classifications of historical sources on the history of Yakutia, which belonged to N. N. Ogloblin and V. F. Ivanov. N. N. Ogloblin created a detailed classification of sources, which covers the main groups of customs documentation. However, his second volume was found lacking.

scholarly journals Relevansi Pendekatan Kultural Linguistik Dengan Pluralitas Agama di Indonesia

2021 ◽  
Vol 2 (1) ◽  
pp. 73-85
Author(s):  
Eko Kurniawan Wibowo
Keyword(s):  
Cultural Approach ◽  
Religious Plurality

Abstract: Indonesia is a plural state. Not only ethnicity, race and group, but also plural in religion where religious plurality is also a separate problem. The problem of religious plurality raises many problems that cause friction in life together. The linguistic cultural approach offered by George A. Lindbeck provides an alternative for relations for believers of diverse religion. Lindbeck's offer consistently provides space for the identity of the believer's faith without having to equate with the faith of other religions. Likewise, consistently provide space for appreciation for other religious faiths. Abstrak: Indonesia merupakan Negara yang sangat plural. Tidak hanya suku, ras dan golongan tetapi plural juga dalam agama dimana pluralitas agama juga menjadi persolan tersendiri. Persoalan pluralitas agama tersebut menimbulkan banyak permasalahan yang menimbulkan gesekan dalam kehidupan bersama. Pendekatan kultural linguistik yang ditawarkan George A Lindbeck memberikan alternatif bagi relasi bagi pemeluk agama yang sangat majemuk tersebut. Tawaran Lindbeck tersebut tetap memberikan ruang bagi identitas iman umat, tanpa harus menyamakan iman pribadi dengan iman liyan. Pun, tetap memberikan ruang apresiasi bagi iman agama yang lain.

scholarly journals Peran dan Kiprah Haji Patarai Daeng Ma’ruppa, 1951-2003

2019 ◽  
Vol 6 (3) ◽  
pp. 29
Author(s):  
B Ernawati ◽  
Bosra Mustari
Keyword(s):  
Indigenous People ◽  
Research Methods ◽  
Role Model ◽  
Descriptive Analysis ◽  
Animal Husbandry ◽  
Historical Research ◽  
Analysis Study ◽  
The Government ◽  
Critical Interpretation

Penelitian ini bertujuan untuk mengetahui latar belakang kehidupan Haji Patarai Daeng Ma’ruppa, Peran dan Kiprahnya sebagai pegawai peternakan dan kepala Desa/Lurah Bontonompo, serta Peran dan Kiprahnya sebagai pemangku adat dan pelestari Gaukanga di Bontonompo. Penelitian ini merupakan penelitian yang bersifat deskriptif-analisis dengan menggunakan metode penelitian sejarah melalui tahap heuristik, kritik, interpretasi dan historiografi. Hasil penelitian ini menunjukan bahwa Haji Patarai Daeng Ma’ruppa adalah keturunan Karaeng Polombangekeng. Menjadi teladan dalam masyarakat Bontonompo pada masa pemerintahannya. Selain sebagai teladan dalam bidang pemerintahan, Haji Patarai Daeng Ma’ruppa juga merupakan seorang pemerhati dan pelestari budaya. Denga Peran dan Kiprah sebagai pemangku adat dan Gaukanga di Bontonompo. Kesimpulan bahwa Haji Patarai Daeng Ma’ruppa memiliki Peran dan Kiprah dalam pemerintah dan Pelestarian Gaukanga serta menjadi Pemangku Adat di Bontonompo.Kata Kunci: Peran, Kiprah, dan Haji Patarai Daeng Ma’ruppa This study aims to determine the background of the life of Haji Patarai Daeng Ma'ruppa, his role and progress as an employee of animal husbandry and the head of Bontonompo Village / Village, and his role and role as customary and preserver of Gaukanga in Bontonompo. This research is a descriptive-analysis study using historical research methods through the heuristic, critical, interpretation and historiographic stages. The results of this study indicate that the Daeng Ma'ruppa Patarai Hajj is a descendant of Karaeng Polombangekeng. Being a role model in the Bontonompo community during his reign. Aside from being an example in the field of government, Haji Patarai Daeng Ma'ruppa is also a cultural observer and preserver. With the role and role of the indigenous people and Gaukanga in Bontonompo. The conclusion is that Haji Patarai Daeng Ma'ruppa has a role and role in the government and the preservation of Gaukanga as well as being a traditional holder in Bontonompo.Keywords: Role, Gait, and Haji Patarai Daeng Ma'ruppa

scholarly journals Perkembangan Wisata Alam Bantimurung dalam Perspektif Sejarah dan Budaya

2021 ◽  
Vol 3 (1) ◽  
pp. 49-61
Author(s):  
Arnita Vitasari ◽  
Jumadi Jumadi ◽  
Patahuddin Patahuddin ◽  
Syamsu Rijal
Keyword(s):  
Data Collection ◽  
National Park ◽  
Historical Research ◽  
Tourist Attraction ◽  
Natural Area ◽  
History Writing ◽  
Nature Tourism ◽  
Historical Methodology ◽  
The Impact

This study aims to determine the background of Bantimurung including the Bantimurung-Bulusaraung National Park, the development of Bantimurung as a tourist attraction and the impact of the presence of the Bantimurung Nature Tourism Area in 2000-2018. This research is a historical research with a historical methodology that has stages namely, heuristics (data collection), criticism (verification), interpretation (interpretation) and historiography (history writing). The results of this study indicate that the background of Bantimurung enters the Bantimurung-Bulusaraung National Park, because Bantimurung is a natural area with beautiful scenery that must be protected. Development of the Bantimurung Nature Tourism Area continues to experience development and continue to explore what is in this area including the objects in it. Various efforts have been made by the Department of Tourism both in developing infrastructure and detailed administrative arrangements. The presence of this tourist attraction is as a forum for the community around Maros Regency to support the economy, a place for students to research and become a place of recreation for all people.

scholarly journals P.A. Florensky: reflections on historical knowledge

2020 ◽  
pp. 101-114
Author(s):  
A.V. Zyablikov
Keyword(s):  
Historical Research ◽  
Historical Knowledge ◽  
Silver Age ◽  
End Of History ◽  
Universal Principles ◽  
Form Of Government ◽  
Qualitative State ◽  
The Common ◽  
Historical Methodology ◽  
The End Of History

The article analyses the features of the historical research of P.A. Florensky. It gives a review of the main works of the thinker, in which he formulates his understanding of history and historical knowledge. The article reveals the internal connection between the historical ideas of P.A. Florensky and his doctrine of discreteness and antinomicity as the universal principles of being as well as the philosopher's ideas about the immanent rhythms of the movement of culture. It shows the common grounds of P.A. Florensky`s ideas and the cultural-historical monadology of N.Y. Danilevsky, O. Spengler, A. Toynbee. The historical methodology proposed by P.A. Florensky denies the laws of «direct perspective». P.A. Florensky’s representations concerning the meaning of history and culture are analyzed. His understanding of historical crisis as a blessing harboring in itself the possibility of change and growth. He offers his own understanding of the «end of history» and «another» history, taking its standpoint from that a person’s change to a different qualitative state. In this context Florensky’s teachings view theocracy as the least hostile form of government and the ideas about «extrapresence» as the most reasonable form of political positioning. The refutation of the linearity of history, as if having some immanent intent and moving towards some kind of logical realization, is a sign that characterizes the historiosophical discourse of religious thinkers of the Silver Age.

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