scholarly journals But in the night we are all the same

2004 ◽  
Author(s):  
◽  
Sally Hartin-Young
Keyword(s):  
Gender Identity ◽  
Social Control ◽  
Social Systems ◽  
Power Structures ◽  
The People ◽  
Female Protagonist ◽  
The Future ◽  
To Come ◽  
The City ◽  
Gender Specific

But In the Night We Are All the Same, a critical dystopian novel, explores the creation and perpetuation of power structures, gender identity, and desire. The protagonist, Lemon, is a member of the oppressed class. She lives in a nameless city where she and her peers are kept endlessly alive by "hospital machines," a technology that cures every illness and prolongs life. The ruling group (the Those That) uses mindcontrol technologies known as noodles and stroodles to compel the oppressed class to buy the items they see advertised and to make them perform various violent, sexual and degrading acts for the Those That's amusement. Although the people of the city dislike aspects of their lives, most worship and admire the Those That as much as they fear them. Lemon's partner and love interest Astrix, once a member of the Those That, has had his memory erased and must struggle to find out his identity and to come to terms with who he is once he remembers his past. Lemon and Astrix help each other to resist and to determine their identities. Like other modern dystopian novels, this one focuses on an individual's struggle to resist the society and ends with a hopeful conclusion that shows that a better society can exist in the future. Additionally, this novel uses a female protagonist to illustrate the ways in which a person can be oppressed in both gender-specific and non-gender-specific ways. It also illustrates the power structures that lie beneath social systems, and examines how people's desires can be manipulated into a form of social control.

Research of City Environmental Pollution and City Planning for the Future

2014 ◽  
Vol 908 ◽  
pp. 375-378
Author(s):  
Peng Zhang
Keyword(s):  
Environmental Pollution ◽  
Environmental Planning ◽  
City Planning ◽  
Living Environment ◽  
Effective Solution ◽  
City Environment ◽  
Environment Problem ◽  
The People ◽  
The Future ◽  
The City

City environment problem increasingly troubles the people living in the city. What the human doings are against the city environment and damage their homes. This paper analyzes the causes of city environmental pollution and several aspects of pollution, and probes into the problems of city pollution and environmental planning for the future. The goal is to find an effective solution to resolve these problems. Finally, the solution of the problem from three aspects in city planning is proposed for improving the living environment and purifying homes.

scholarly journals La reconstrucción de Teruel: el devenir de una identidad | The reconstruction of Teruel: the evolution of an identity

ZARCH ◽  
2016 ◽  
pp. 94
Author(s):  
Miguel Sancho ◽  
Beatriz Martín
Keyword(s):  
Civil War ◽  
Urban Area ◽  
Spanish Civil War ◽  
Urban Fabric ◽  
The People ◽  
The Future ◽  
Historical Identity ◽  
The City

Como consecuencia de la devastación a la que se verá sometida Teruel durante la guerra civil española gran parte del núcleo urbano se verá afectado. Esta dramática situación planteará la necesidad reconstruir la ciudad pero también la posibilidad de renovar la trama urbana. En el presente artículo se estudiaran las distintas propuestas llevadas a cabo durante este proceso, la tensión entre las ideas reformistas que entenderán la situación como una oportunidad renovadora sin prejuicios e ideas mucho más conservacionistas preocupadas por la identidad histórica de la ciudad, enfrentarán a los distintos agentes involucrados y finalmente dará lugar a la definitiva actuación propuesta. Es imprescindible conocer y reflexionar sobre una sucesión de ideas que plasmadas sobre el papel pueden decidir el futuro de un pueblo, pero también la conservación de su pasado, de su memoria.As a result of the devastation which will come under Teruel during the Spanish civil war much of the urban area will be affected. This dramatic situation arises the need to rebuild the city but also the possibility of renewing the urban fabric. In this article, the various proposals made during this process will be evaluated. The tension between reformist ideas to understand the situation as a renewed and unprejudiced opportunity and much more conservationist ideas concerned with the historical identity of the city will create a confrontation between different involved agents and ultimately lead to the final proposed action. It is essential to know and think of a series of ideas that once reflected on paper can decide the future of the people, but also the preservation of their past, their memory.

Generating the Future

1993 ◽  
Author(s):  
Garrett Hardin
Keyword(s):  
Soviet Union ◽  
Social Life ◽  
William Godwin ◽  
Natural Laws ◽  
The People ◽  
The Future ◽  
Adjacent Field ◽  
One Step ◽  
The Subject ◽  
To Come

An enduring problem of social life is what to do about the future. Can we predict it? Can we control it? How much sacrifice are we willing to make in the present for the promise of a better future? The questions are harrowing, and agreement comes hard. The year 1921 was a time of famine in some parts of the newly formed Soviet Union. An American journalist, visiting a refugee camp on the Volga, reported that almost half of the people had died of starvation. Noticing some sacks of grain stacked on an adjacent field, he asked the patriarch of the refugee community why the people did not simply overpower the lone soldier guarding the grain and help themselves. The patriarch impatiently explained that the seed was being saved for next season's planting. "We do not steal from the future," he said. It would be too much to claim that only the human animal is capable of imagining what is yet to come, but it is difficult to believe that any other animal can have so keen an appreciation of the demands of the future. Alfred Korbzybski (1879- 1950) called man "the time-binding animal." Binding the future to the present makes sense only if understandable mechanisms connect the two. This understanding was notably missing in the writings of the anarchist-journalist William Godwin. Unlike Malthus, he could make no sense of the fluctuations of human numbers. "Population," he said, "if we consider it historically, appears to be a fitful principle, operating intermittedly and by starts. This is the great mystery of the subject.. .. One of the first ideas that will occur to a reflecting mind is, that the cause of these irregularities cannot be of itself of regular and uniform operation. It cannot be [as Malthus says] 'the numbers of mankind at all times pressing hard against the limits of the means of subsistence.'" Rather than trying to see how appearances might be reconciled with natural laws, Godwin simply said there were no natural laws. His proposal to replace law with "fhfulness" led one of his critics to comment: "Perhaps Godwin was simply carrying his dislike of law one step farther. Having applied it to politics (1793) and to style (1797), he now applied it to nature (1820). He deliberately placed a whole army of facts out of the range of science."

Ritual Time and Popular Expectations of Papal Rule in Early Modern Rome

2019 ◽  
Vol 45 (1) ◽  
pp. 29-49
Author(s):  
John M. Hunt
Keyword(s):  
Early Modern ◽  
Moral Economy ◽  
The Political ◽  
The People ◽  
The Future ◽  
Imminent Death ◽  
Early Modern Rome ◽  
The City

The political and ritual life of early modern Rome provided its inhabitants ample opportunities not only to express grievances with papal government but also to voice expectations of newly elected pontiffs. Three ritual moments in particular—each linked as a cycle related to the pope’s reign—looked toward the future. These were the papal election, the possesso (the newly elected pontiff’s procession to San Giovanni in Laterano), and the pope’s death. As the papal election commenced in the conclave, Romans communicated their hopes for a pontiff who would adhere to a traditional moral economy by keeping the city abundantly supplied with grain and other foodstuffs. The ceremonies connected to the possesso reinforced these concerns; during the pope’s procession from Saint Peter’s to San Giovanni, the people greeted him with placards, statues, and ritual shouts, which reminded him to uphold this sacred duty. A pope who failed to abide by this moral economy faced popular discontent. This took the form of murmuring and pasquinades that wished for his imminent death, thus anticipating an end to his odious reign and to the future freedoms of the vacant see, a time in which the machinery of papal government and justice halted, allowing the people to vocalize their anger. Immediately on the heels of the pope’s death came the papal election, starting the cycle anew. This paper will argue that the rhythms of papal government enabled the people to articulate their expectations of papal rule, both present and future, grounded in traditional paternalism.

Staying out of Place

2016 ◽  
Vol 2 (1) ◽  
pp. 37-51
Author(s):  
Simon Turner
Keyword(s):  
Refugee Camp ◽  
Ethnographic Fieldwork ◽  
Everyday Practices ◽  
The World ◽  
The Future ◽  
To Come ◽  
The City

Based on ethnographic fieldwork among Burundian refugees living clandestinely in Nairobi and living in a refugee camp in Tanzania, the article argues that displacement can be about staying out of place in order to find a place in the world in the future. I suggest that the term displacement describes this sense of not only being out of place but also being en route to a future. Burundians in the camp and the city are doing their best to remain out of place, in transition between a lost past and a future yet to come, and the temporary nature of their sojourn is maintained in everyday practices. Such everyday practices are policed by powerful actors in the camp and are ingrained in practices of self-discipline in Nairobi. Comparing the two settings demonstrates that remaining out of place can take on different forms, according to context.

Deleuze and Guattari and the Future of Politics: Science Fiction, Protocols and the People to Come

2011 ◽  
Vol 5 (supplement) ◽  
pp. 77-97 ◽  
Author(s):  
Ronald Bogue
Keyword(s):  
Science Fiction ◽  
Reference Points ◽  
Deleuze And Guattari ◽  
Group Relations ◽  
Political Issues ◽  
The People ◽  
The Future ◽  
The Creation ◽  
To Come ◽  
The Relationship

When is the future? Is it to come or is it already here? This question serves as the frame for three further questions: why is utopia a bad concept and in what way is fabulation its superior counterpart? If the object of fabulation is the creation of a people to come, how do we get from the present to the future? And what is a people to come? The answers are (1) that the future is both now and to come, now as the becoming-revolutionary of our present and to come as the goal of our becoming; (2) utopia is a bad concept because it posits a pre-formed blueprint of the future, whereas a genuinely creative future has no predetermined shape and fabulation is the means whereby a creative future may be generated; (3) the movement from the revolutionary present toward a people to come proceeds via the protocol, which provides reference points for an experiment which exceeds our capacities to foresee; (4) a people to come is a collectivity that reconfigures group relations in a polity superior to the present, but it is not a utopian collectivity without differences, conflicts and political issues. Science fiction formulates protocols of the politics of a people to come, and Octavia Butler's science fiction is especially valuable in disclosing the relationship between fabulation and the invention of a people to come.

scholarly journals Arrangement for Issuance of Certificate of Substitute of Land Rights

2019 ◽  
Vol 2 (1) ◽  
pp. 36-49
Author(s):  
Yana Ardila ◽  
Julianto Jover Jotam Kalalo
Keyword(s):  
Natural Disasters ◽  
Land Rights ◽  
The People ◽  
Land Disputes ◽  
The Future ◽  
To Come ◽  
Statutory Regulation

The certificate is used as a valid and strong proof if there is a problem in the future. Problems are not just about land disputes, but problems such as certificates that have been issued are damaged due to not being cared for properly, the paper is damaged due to obsolescence, then natural disasters occur that sweep away or burn the certificate, and disappear due to theft or self-negligence. For that reason, the people whose certificates have been lost, damaged and so on are obliged to come to the office of the National Land Agency (BPN) to be given a certificate to replace the lost and damaged land rights. This research was conducted using empirical juridical methods that see a statutory regulation as a benchmark and see the facts and phenomena that occur in the field, especially in Merauke. Data is obtained later and processed with primary, secondary and tertiary legal materials. From the results of the research conducted it can be said that the arrangement of the issuance of replacement certificates is clear and well structured. Starting from the highest regulation to the lowest regulation.

scholarly journals TRACES OF NATIONAL TURKIC CULTURE IN THE KHAKASS' ALYPTYG NYMAKHS

2022 ◽  
pp. 12-16
Author(s):  
Г. Й. Маммадли
Keyword(s):  
Future Generation ◽  
Close Connection ◽  
The People ◽  
The Future ◽  
History Of ◽  
Wedding Ceremony ◽  
To Come

В данной статье на анализе героических сказаний «Алтын Арыг» и «Книга моего отца Коркута» показано сопоставление с другими сказаниями тюрко - монгольских народов, подчёркнута схожесть типологически сходных явлений. Богатырские сказания хакасского народа отражают в себе историю народа, которая на долгие века сохранила их для будущего поколения всего тюркского мира. Изучение алыптыг нымахов, в частности свадебный обряд (выбор спутника жизни, испытания, девятидневный пиртой, расплетение шестидесяти косичек, заплетение одной косы и т. д.), традиционные сюжеты, действия главных героев показывают их тесную связь с эпосами других тюркских народов. Следы общетюркской культуры встречаются во всех сферах жизни героев героических сказаний. Мотив суженых имеет реальную историко - бытовую основу, восходящую к экзогамии, когда невесту брали из другого рода. In this article, based on the analysis of "Altyn Aryg" and "The book of my father Korkut', the comparison with other legends of Turkic - Mongolian peoples is shown, and the similarity of typologically similar phenomena is emphasized. The Khakass people's heroic tales reflect the history of the people, which preserved them for the future generation of the entire Turkic world for many centuries to come. The study of alyptyg nymakhs, in particular, the wedding ceremony (choosing a life partner, trials, a nine - day feast - toi, unwinding sixty braids, braiding one braid, etc.), traditional plots and actions of the main characters show their close connection with eposes of other Turkic peoples. Traces of national Turkic culture are found in all spheres of life of heroes of heroic tales. The motif of the betrothed has a real historical and everyday basis, dating back to exogamy, when a bride was taken from another kin.

scholarly journals The city as social sculpture

2014 ◽  
Vol 6 (1) ◽  
pp. 3-16
Author(s):  
Jale Erzen
Keyword(s):  
Social Space ◽  
Urban Context ◽  
Street Sweeping ◽  
Urban Structures ◽  
The People ◽  
Joseph Beuys ◽  
The Future ◽  
The City

The arguments in this paper try to show that the city is basically a social space and that before its fixed physical matter in the form of architecture and urban structures, it is the people that construct the essential character and presence of a city. The idea of social sculpture is taken as a vivid metaphor that refers back to the work and ideas of Joseph Beuys. Beuys claimed that events and actions of the people in a city were social sculptures and he illustrated this in his famous street-sweeping performance with his students. The city belongs to the people and cities are responsibilities of their inhabitants. In arguing for this, the paper refers also to the GEZİ events in Istanbul. These arguments lead to the conclusion that more vital and meaningful art of the future will have to relate to the urban context more than anything else.

scholarly journals Kebijakan Formulasi Sanksi Pidana Kerja Sosial terhadap Orang Membuang Sampah Dari Kendaraan di Kota Jambi

Wajah Hukum ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 531
Author(s):  
Reza Iswanto
Keyword(s):  
Social Work ◽  
Research Method ◽  
Deterrent Effect ◽  
Legal Research ◽  
Conceptual Approach ◽  
Analysis Techniques ◽  
Criminal Sanctions ◽  
The People ◽  
The Future ◽  
The City

Garbage is a problem in people's lives, especially in the people of Jambi city, so it is necessary to deal with waste related to the waste itself. For this reason, there should be a re-arrangement related to sanctions for people who dispose of waste from vehicles. When viewed from the problem, the research method is normative legal research with a statutory approach and a conceptual approach. The research materials are primary, secondary and tertiary legal materials with data collection techniques using documentary studies and qualitative analysis techniques. The regulation of fines for people throwing garbage from vehicles is regulated in Article 46 paragraph (3) letter c Jambi City Regional Regulation Number 5 of 2020 concerning Waste Management. Then the implication of social work criminal sanctions for people throwing garbage from vehicles, namely providing a deterrent effect as well as giving lessons to perpetrators and the policy of formulating social work criminal sanctions for the future is that social work criminal sanctions should be applied in Jambi City Regional Regulation Number 5 of 2020 concerning Management Garbage because it is an effort to overcome so that in the future there will be no more people in the city of Jambi who throw garbage from their vehicles.

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