Staying out of Place

2016 ◽  
Vol 2 (1) ◽  
pp. 37-51
Author(s):  
Simon Turner
Keyword(s):  
Refugee Camp ◽  
Ethnographic Fieldwork ◽  
Everyday Practices ◽  
The World ◽  
The Future ◽  
To Come ◽  
The City

Based on ethnographic fieldwork among Burundian refugees living clandestinely in Nairobi and living in a refugee camp in Tanzania, the article argues that displacement can be about staying out of place in order to find a place in the world in the future. I suggest that the term displacement describes this sense of not only being out of place but also being en route to a future. Burundians in the camp and the city are doing their best to remain out of place, in transition between a lost past and a future yet to come, and the temporary nature of their sojourn is maintained in everyday practices. Such everyday practices are policed by powerful actors in the camp and are ingrained in practices of self-discipline in Nairobi. Comparing the two settings demonstrates that remaining out of place can take on different forms, according to context.

scholarly journals Cast Aside: Boredom, Downward Mobility, and Homelessness in Post-Communist Bucharest

2014 ◽  
Vol 29 (1) ◽  
pp. 8-31 ◽  
Author(s):  
Bruce O'Neill
Keyword(s):  
Global Economy ◽  
Affective State ◽  
Homeless Shelters ◽  
Social Suffering ◽  
Public Parks ◽  
Downward Mobility ◽  
Ethnographic Fieldwork ◽  
The World ◽  
To Come ◽  
The City

The homeless, in post-Communist Bucharest, Romania, are bored. They describe themselves as bored all of the time. Drawing upon nearly three years of ethnographic fieldwork that moves between Bucharest’s homeless shelters and squatter camps, day centers and public parks, this article approaches the homeless’s boredom as an everyday affect structured by the politics of consumption in post-communist Bucharest. At the center of this study sits not simply the inability to consume but also the feeling of being cast aside, of being downwardly mobile in a neoliberal era of supposed ascent. In an increasingly consumer-driven society, boredom, I argue, is an affective state that registers within the modality of time the newly homeless’s expulsion to the margins of the city. In this sense, boredom is a persistent form of social suffering made possible by a crisis-generated shift in the global economy, one that has forced tens of millions of people the world over to come to terms with diminished economic capacities.

The Insomnium of Aeneas

1981 ◽  
Vol 31 (1) ◽  
pp. 140-146 ◽  
Author(s):  
Agnes Kirsopp Michels
Keyword(s):  
The Body ◽  
The World ◽  
The Future ◽  
To Come ◽  
The City

One of the major prophecies in the Aeneid is given to Aeneas in the underworld by Anchises, who had ordered his son to come to him to learn of his whole race and the city which would be given to him (5.737). In the prophecy (6.756–886), which covers more than a thousand years, Anchises identifies the spirits who will be born as his descendants, from Aeneas' son Silvius to the young Marcellus, and describes how they will win glory and world dominion for Rome. Aeneas sees the spirit of each man as he will appear in life, and hears Anchises' admonition to the Roman who embodies the race, in which he tells him how to rule the world (6.851–3). The speech is stirring, and one would expect that this vision of the future glory of his race would have some effect on Aeneas, but we may ask whether in fact it does.First, consider Aeneas' behaviour during his meeting with Anchises. At their first encounter all he asks is to embrace his father (6.697–8). Next, when he sees the spirits near the river Lethe, he shudders and asks who they are. When Anchises tells him that they are waiting to be reborn and that he is eager to point out his descendants, so that Aeneas will rejoice to have found Italy, Aeneas shows no curiosity about the spirits, but protests against the idea that they should have to leave Elysium and go back to the life of the body.

scholarly journals A Sense of Presence: Mediating an American Apocalypse

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 59
Author(s):  
Rachel Wagner
Keyword(s):  
Religious Practice ◽  
Religious Institutions ◽  
The Past ◽  
Sense Of Presence ◽  
The World ◽  
The Future ◽  
To Come

Here I build upon Robert Orsi’s work by arguing that we can see presence—and the longing for it—at work beyond the obvious spaces of religious practice. Presence, I propose, is alive and well in mediated apocalypticism, in the intense imagination of the future that preoccupies those who consume its narratives in film, games, and role plays. Presence is a way of bringing worlds beyond into tangible form, of touching them and letting them touch you. It is, in this sense, that Michael Hoelzl and Graham Ward observe the “re-emergence” of religion with a “new visibility” that is much more than “simple re-emergence of something that has been in decline in the past but is now manifesting itself once more.” I propose that the “new awareness of religion” they posit includes the mediated worlds that enchant and empower us via deeply immersive fandoms. Whereas religious institutions today may be suspicious of presence, it lives on in the thick of media fandoms and their material manifestations, especially those forms that make ultimate promises about the world to come.

scholarly journals Aftershocks: Globalism and the Future of Democracy

2021 ◽  
Keyword(s):  
Social Services ◽  
Political Representation ◽  
Human Beings ◽  
Social Resilience ◽  
The World ◽  
The Future ◽  
The University ◽  
Global And Local ◽  
The City ◽  
Selection Of

This digital publication consists of a selection of 56 papers presented at the 16th International Conference of the International Society for the Study of European Ideas (ISSEI), held at the University of Zaragoza, 2-5 July 2019, the general theme of which was ‘Aftershocks: Globalism and the Future of Democracy’. Sponsored by The Aragonese Association of Sociology, the conference was well-attended – 170 participants from 28 countries met to discuss a wide variety of topics in 29 workshops. The feedback we received from participants confirmed that they had greatly enjoyed the venue of the conference, that they appreciated the warm welcome they had received and the congenial social atmosphere and opportunity to attend workshops on subjects that were not only in their own field of expertise. No one, of course, could have predicted that our world – our work and life as individuals, as communities and as nations – would change so suddenly and radically eighteen months after the conference, with the rapid and devastating spread of the Convid-19 pandemic. The current deepening global crisis along with the challenge of climate change and growing international tensions are a stark reminder of how vulnerable our societies, our civilization, and our species are. The shocks and aftershocks of these crises are felt today in every corner of the world and in every aspect of our global and local economies, and most obviously in the sociopolitical arena. As several of the conference workshops on the multiple crises Europe and the world face today – from the migrant crisis to the rise of populism and deepening inequality between rich and poor – showed – and as the Covid-19 pandemic has so cruelly brought home to us – we simply cannot take the achievements of human civilization for granted and must find ways to meet the fundamental social and political needs of human beings not only in our own neighborhoods, cities and countries, but ultimately in the world as a whole: their living conditions, livelihoods, social services, education and healthcare, human rights and political representation. Several of the workshops, as I mentioned, directly addressed these issues and emphasized the need for building social resilience based on tolerance, solidarity and equity. This too is why, as academics, we should continue to initiate and engage in collective reflection and debate on how to foster and strengthen human communities and human solidarity. Finally, I want to thank the participants and workshop chairs for their contribution to the success of the conference. It was a pleasure for me to work with the university organizing team and with ISSEI’s team in bringing this about, and I am particularly proud that my university and the city of Zaragoza hosted this conference.

scholarly journals WADAH KOMUNITAS DAN REKREASI SEBAGAI RUANG KE - 3 DENGAN URBAN AKUPUNTUR METODE MENGHIDUPKAN DAN MENGEMBALIKAN CITRA PASAR BARU

2020 ◽  
Vol 2 (2) ◽  
pp. 1427
Author(s):  
Stephen Stephen ◽  
Franky Liauw
Keyword(s):  
Shopping Center ◽  
Small Scale ◽  
Urban Spatial Structure ◽  
Social Culture ◽  
Shopping Area ◽  
The World ◽  
To Come ◽  
The Times ◽  
The Impact ◽  
The City

At present the activity of buying and selling/trading has been developing rapidly for decades. The growth of new malls spread throughout Jakarta. Making Jakarta the city with the largest and most shopping center in the world, with more than 173 malls. Coupled with the help of technology, an online shop platform has emerged that makes it easy for visitors to shop without having to come to the store. With the help of electronic media tools such as tablets or Smartphones. Nowadays, malls are not only a place to shop but also a place for recreation, socializing, or just for a walk alone. The progress of technology and human culture is changing. It's one of the factors that influence the impact of the decline in visitors at the old shopping center, every year such as a Pasar Baru shopping center. Re-Imagine Pasar Baru is a project that aims as a motor/propeller for Pasar Baru Community. Inviting the local people and Shop Owners to take part in making a change. Through a new program that strengthens unity and diversity to bring the conciseness cooperation (Gotong-royong) attitude that has been lost with the development of the times. Creating a place where people can socialize and interact, get closer, get to know each other, and also as a means of recreation for residents, visitors, shop owners, and also this project hopes to bring the Pasar Baru shopping area to life. Through the Urban Acupuncture method by analyzing the needs, potentials, deficiencies, demographics, ecology, etc. that characterize the Pasar Baru area. Where it can present a new program, and produce small-scale changes, but social catalytic intervention into the urban spatial structure. In physical and social-culture in Pasar Baru. Keywords: Community; Gotong Royong; Pasar Baru; Recreation; Urban Acupuncture  AbstrakSaat ini aktivitas Jual-beli/perdagangan sudah berkembang pesat selama beberapa dekade. Tumbuhnya mall-mall baru tersebar di seluruh Jakarta. Menjadikan Jakarta sebagai kota dengan pusat perbelanjaan terbanyak dan terbesar di dunia, dengan lebih dari 173 mall. Ditambah dengan bantuan teknologi, platform online shop memudahkan pengunjung untuk berbelanja tanpa perlu datang ke toko. Dengan bantuan alat media elektronik seperti tablet atau Smartphones. Saat ini, mall bukan hanya menjadi tempat untuk berbelanja melainkan menjadi tempat rekreasi, bersosialisasi, atau hanya sekedar untuk jalan-jalan semata. Kemajuan teknologi serta budaya manusia yang berubah, merupakan salah satu faktor yang berpengaruh terhadap dampak penurunan pengunjung di pusat perbelanjaan lama setiap tahunnya, seperti pusat perbelanjaan Pasar Baru. Re-Imagine Pasar Baru Merupakan proyek yang bertujuan sebagai motor / pengerak daerah Pasar Baru. Mengajak masyarakat dan para pedagang untuk ikut andil dalam melakukan suatu perubahan. Lewat program yang mempererat kesatuan dan persatuan guna memunculkan sikap gotong royong yang sudah hilang seiring berkembangnya zaman. Menciptakan tempat dimana warga dapat bersosialisasi dan berinteraksi, mendekatkan, saling mengenal satu sama lain dan juga sebagai sarana rekreasi warga lokal, dan proyek ini berharap dapat menghidupkan kawasan perbelanjaan Pasar Baru. Lewat metode Urban Acupunture yaitu dengan menganalisis kebutuhan, potensi, kekurangan, demografi, ekologi yang menjadi ciri khas dari kawasan Pasar Baru. Dimana dapat menghadirkan suatu program baru, dan menghasilkan perubahan skala kecil, tetapi intervensi katalitik sosial ke dalam tatanan ruang kota. Bukan hanya sekedar bentuk fisik, tetapi juga berdampak pada sosial dan budaya Kawasan Pasar Baru sendiri. 

NUSANTARA PRA ISLAM: Prediksi Masa Depan Islam di Indonesia

2021 ◽  
Vol 2 (01) ◽  
pp. 87-108
Author(s):  
Santosa Santosa
Keyword(s):  
Early Stage ◽  
Economics Education ◽  
Future Prospects ◽  
Great Opportunity ◽  
The World ◽  
The Future ◽  
History Of ◽  
To Come ◽  
Political Economic ◽  
Historical Flow

Looking at the historical flow of Islamic development in Indonesia as such, the author took an analysis that the future prospects of Islam in Indonesia have a great opportunity to continue to develop, be it in the fields of politics, economics, education, social, and culture. This can be seen from the history of Islam in Indonesia that continues to develop until now, this is the early stage of the emergence of awareness of the Indonesian nation of the importance of planting religious values in Indonesian society so that the Indonesian nation can meet the future not only with science and technology but also in the balance by IMTAQ.  The era of globalization in the 21st century that has begun at this time, Islam in Indonesia has apparently exerted a huge influence on the advancement of Islam in the world. Although the existence of Islam today is really faced with a fairly severe challenge that requires the involvement of various parties concerned. With regard to this, strategic efforts need to be made, among others: by providing knowledge, skills, and piety in all fields (religious, political, economic, social, cultural, educational) so as to give birth to creative, innovative, independent and productive people considering the world to come is a competitive world. Keywords: Islam, The Future, Indonesia

scholarly journals Actually existing silk roads

2017 ◽  
Vol 8 (1) ◽  
pp. 22-30 ◽  
Author(s):  
Magnus Marsden
Keyword(s):  
Middle East ◽  
Silk Road ◽  
Zhejiang Province ◽  
Global Distribution ◽  
Ethnographic Fieldwork ◽  
The Past ◽  
Trading Posts ◽  
The World ◽  
Trade And Exchange ◽  
The City

This article explores the relevance of the concept of Silk Road for understanding the patterns of trade and exchange between China, Eurasia and the Middle East. It is based on ethnographic fieldwork in the city of Yiwu, in China's Zhejiang Province. Yiwu is a node in the global distribution of Chinese ‘small commodities’ and home to merchants and traders from across Asia and beyond. The article explores the role played by traders from Afghanistan in connecting the city of Yiwu to markets and trading posts in the world beyond. It seeks to bring attention to the diverse types of networks involved in such forms of trade, as well as their emergence and development over the past thirty years.

The City in China

2019 ◽  
Keyword(s):  
Social Life ◽  
Urban Sociology ◽  
Chicago School ◽  
Urban China ◽  
Urban Research ◽  
Starting Point ◽  
The World ◽  
Chinese School ◽  
To Come ◽  
The City

In 2015, one hundred years passed since Robert Park penned his seminal article “The City: Suggestions for the investigation of human behaviour in the city environment” in the American Journal of Sociology. It provided an agenda for the Chicago school of urban sociology, which came to shape urban research for decades to come. Since 1915 much has changed, both in the urban world itself and in the urban research that reflects on those transformations. In today’s world of global cities, cities around the world have undergone dramatic development, and nowhere as dramatic as in China. In the world of urban research, Park’s human ecology approach has lost the appeal that it once had. Against this background, in this book specialists on urban China reflect on the relevance of Park’s article on “The City” – for cities in China, for urban research, and for questions about studying the social life of the city. The aim of the book is to take Park’s article as a point of departure for critical reflection on both the research on urban China and on the issues that Chinese cities face. The book offers readers a timely respite from the eruption of urban China research, to reflect on what the city in China contributes to urban studies more generally. Despite the shared starting point, the contributors represent a range of perspectives that would disrupt any notion of monolithic “Chinese school” while also pointing the way towards recurrent challenges, topics and approaches relevant for a contemporary urbanism.

scholarly journals MEMBACA MASA DEPAN “ISLAM DAN FIQH NUSANTARA” SEBUAH CATATAN PENGANTAR

2018 ◽  
Vol 1 (01) ◽  
pp. 19-37
Author(s):  
Mohammad Nor Harisuddin
Keyword(s):  
Middle East ◽  
The World ◽  
The Future ◽  
To Come ◽  
Islamic Civilization

This paper would like to describe how the inward direction, the Islamic Nusantara core in Islamic civilization in Nusantara. In the exit direction, Islam Nusantara is the future of World civilization. Meanwhile, fiqh is an important part of Islam Nusantara. Therefore, it is very possible, Islam and Fiqh Nusantara to be an important pillar in the world Islamic Civilization. with the uniqueness, and the future of the world, Islam Nusantara deserves to be a pillar of worldcivilization in the days to come. This is because it is not the Middle East again the center of Islamic civilization, but the Center of Islamiccivilization of the world shifted to Indonesia.

scholarly journals KAMPUNG NELAYAN BERKELANJUTAN DI KAMAL MUARA

2020 ◽  
Vol 1 (2) ◽  
pp. 1009
Author(s):  
Henry Yonanda ◽  
Rudy Trisno
Keyword(s):  
Climate Change ◽  
Global Warming ◽  
Sea Level ◽  
Generational Differences ◽  
Global Climate ◽  
Social Scientists ◽  
Contextual Design ◽  
The World ◽  
The Future ◽  
The City

Millennials have been touted as the generation that will do something about global warming. Conversely, some social scientists studying generational differences have found evidence that younger generations are less likely to engage in civic matters like environmental activism. Lack of civic engagement among Millennials may reduce their likelihood of engaging in collective action on global warming. On the other hand, the world is drastically changing. Within the recent years, climate change has become a growing concern worldwide. The various modes of destruction imposed on the environment are targeted to be the catalyst to these changes. According to climate scientists, sea level rise is one of the most important impacts of global climate change. Fishermen as one of the professions that depend their life on the sea, is affected so much by this condition. This condition might destroy their houses on the coastal area. Urban Kampong in Jakarta as the most dense human settlements in urban area has become one of the main economic generator for a city. With all the contradict characteristics and forms, urban kampongs are the part of the city that cannot be separated from one to another. The existence of kampong has become the main embryo of the development of Jakarta. Jakarta is one of the biggest coastal city in the world. The coastline of this city has become the main economic generator for the coty and the nations. The existence of fishermen’s kampong in Jakarta has also become an essential program for the city, in order to fullfill the needs of fresh catch of sea products. Therefore, The project is aimed to create a sustainable and adaptive coastal kampong community, that has the resilience to the rising sea level. By concerning on the kampong’s behaviour, and doing research of the typological transformation of the kampong, the design is also expected to serve as an archetype fot the future development of endagered coastal settlements all across the country. several sustainable approach and behaviourial approach are also injected in this project to create a contextual design that would help the kampong to grow, and adapt to all the conditions, and situation in the future. AbstrakGenerasi milenial dianggap sebagai generasi yang akan melakukan perubahan nyata terkait dengan pemanasan global. Akan tetapi, beberapa studi pun menunjukan bukti bahwa generasi millenial justru memiliki kesadaran serta kepekaan yang tidak lebih tinggi dibandingkan dengan generas-generasi sebelumnya. Pada satu sisi, bumi kian melakukan perubahan yang begitu derastis. Berbagai macam kerusakan pun terjadi dalam berbagai jenis yang menjadi generator dari perubahan iklim yang drastis ini. Nelayan sebagai salah satu profesi yang menggantungkan nasibnya pada lautan, kian terganggu dengan kondisi ini. Hal ini menyebabkan kerusakan pada rumah-rumah di kawasan pesisir pantai. Kampung kota di Jakarta, sebagai permukiman terpadat di daerah urban menjadi salah satu kenerator utama pada suatu kota. Dengan segala karakteristiknya yang berbanding terbalik dengan perkotaan, kampung kota merupakan bagian yang tidak dapat dipisahkan dari suatu kota. Eksistensi suatu kampung telah menjadi embrio dari perkembangan kota Jakarta. Jakarta merupakan salah satu kota pesisir terbesar di dunia. Daerah pesisir dari kota ini telah menjadi generator ekonomi utama dari kota itu sendiri dan juga nasional. Keberadaan kampung nelayan di Jakarta pun menjadi salah satu program penting yang perlu mendapatkan perhatian. Maka dari itu, proyek ini bertujuan untuk menciptakan suatu komunitas kampung pesisir yang berkelanjutan, adaptif serta memiliki ketahanan terhadap kenaikan permukaan air laut yang terjadi. Metode perancangan pada proyek ini dibagi menjadi 2 bagian utama yaitu analisis mikro yang membahas mengenai tipe dan perilaku, serta analisis makro yang membahas proyek dari segi perancangan urban. Dengan menitik beratkan pada studi perilaku, dan melakukan riset mendalam terhadap transformasi tipologi yang terjadi pada kampung, desain ini diharapkan dapat menjadi suatu arketipe untuk pengembangan kampung di daerah pesisir di masa depan di seluruh Indonesia. Sehingga dapat disimpulkan, bahwa dengan adaptasi tipe, perilaku serta sistem berkelanjutan yang sesuai dan tepat, desain dari kampung nelayan berkelanjutan ini dapat menjadi suatu respon yang tepat dalam menjawab permasalahan yang terjadi di kampung-kampung pesisir.

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