scholarly journals Olger Bochkovsky on the Role of Religion in the People-Making Process

2002 ◽  
pp. 58-67
Author(s):  
Leonid Kondratyk

Olger Hippolyt Bochkovsky (1884-1939) is a prominent Ukrainian sociologist, publicist and political figure. The most important area of his studies is the process of creation in which he distinguishes between two stages - ethnogenesis and natiogenesis. The ethnogenetic process, according to O. Bochkovsky, lasted until the Great French Revolution. Its main result is the formation of the people as - ethnographic raw materials. Let us dwell on this in more detail.

Author(s):  
Matthew Rendle

This book provides the first detailed account of the role of revolutionary justice in the early Soviet state. Law has often been dismissed by historians as either unimportant after the October Revolution amid the violence and chaos of civil war or even, in the absence of written codes and independent judges, little more than another means of violence. This is particularly true of the most revolutionary aspect of the new justice system, revolutionary tribunals—courts inspired by the French Revolution and established to target counter-revolutionary enemies. This book paints a more complex picture. The Bolsheviks invested a great deal of effort and scarce resources into building an extensive system of tribunals that spread across the country, including into the military and the transport network. At their peak, hundreds of tribunals heard hundreds of thousands of cases every year. Not all ended in harsh sentences: some were dismissed through lack of evidence; others given a wide range of sentences; others still suspended sentences; and instances of early release and amnesty were common. This book, therefore, argues that law played a distinct and multifaceted role for the Bolsheviks. Tribunals stood at the intersection between law and violence, offering various advantages to the Bolsheviks, not least strengthening state control, providing a more effective means of educating the population on counter-revolution, and enabling a more flexible approach to the state’s enemies. All of this adds to our understanding of the early Soviet state and, ultimately, of how the Bolsheviks held on to power.


Author(s):  
Victor Bassey Edet

Evolving discourses within the sphere of Christian experience and social development reveals that social transformation in the society cannot be separated from spiritual transformation. Religion as a social phenomenon has therefore become an acknowledged and strategic dimension in the development thinking and practice in contemporary society. But despite apparent contributions of religion to the development of many societies such as Nigeria, the role of religion, especially Christianity, has not been given due recognition in the history and development of a number of societies such as Ibesikpo Asutan of Akwa Ibom State. This study therefore examines the religious experience of the people towards development between 1912 when Christianity arrived and 2019. The method adopted for this work is the phenomenological and descriptive designs. Findings reveal that besides the consciousness of the transcendent and the question of God's existence, Christian missions in Ibesikpo Asutan have contributed immensely toward the development of the area.


2021 ◽  
pp. 155-177
Author(s):  
Sarah Mortimer

From the 1560s, tensions between Protestant and Catholics escalated and this was accompanied by a wave of writing on political and religious ideas, especially in France and the Netherlands. There was a renewed interest in the nature and origins of authority within the political sphere, particularly the importance of the ‘people’ and the ways in which their will could be both represented and controlled. This chapter considers some of the key texts of resistance theory written in the 1560s and 1570s, including Francogallia and the Vindiciae, Contra Tyrannos in France, and George Buchanan’s De Jure Regni apud Scotos in Scotland. Discussions of liberty and privileges in the Netherlands during the Dutch Revolt are also considered; here historically based arguments began to be supplemented by appeals to wider principles of morality and natural law. The election of Henry of Valois to the Polish throne provides one example of elective monarchy in practice. This chapter discusses the role of religion and of legal arguments in the development of resistance theories. It also highlights some of the practical and conceptual difficulties in appealing to popular sovereignty, especially in a period of deep confessional divisions, and shows how the authority of magistrates could be understood in different ways.


2019 ◽  
Vol 49 (1) ◽  
pp. 73-95
Author(s):  
Matthew Kerry

The secularizing efforts of the Spanish Second Republic met fierce resistance from Catholics and the Church. Local authorities spearheaded secularization in an unclear legal context, yet they also attempted to mediate between different demands, while protecting Catholic sentiment and respecting property rights. Cemeteries and funeral processions were a key battleground in a ‘culture war’ which straddles the nineteenth-century preoccupation with the role of religion in the lives of Spanish citizens and the intensity of interwar conflict, the bitter struggles to occupy public space, and the mobilization of antagonistic conceptualizations of the ‘people’.


Author(s):  
Nathalie Wlodarczyk

This chapter analyzes a wide range of African customs and legends. It demonstrates that African traditional religion offers notions of a thriving spirit world which provides “sacred warriors” ritualized protections and martial enhancements when defense of community is urgent. African traditional religion remains primarily an African phenomenon and, as a result, is tightly associated with the cultures and realities of the continent. The role of religion in motivating violence and its role in carrying out the violence are addressed. The Lord's Resistance Army has revealed that a spiritual agenda and rhetoric is not enough to win the support of the people. A proliferation of news stories and images from across Africa of persecuted albino communities, victims of ritual sacrifice or magically empowered rebels might give the impression that traditional religion and violence are more intertwined than ever.


Author(s):  
Fazil Zeynalov

In the article the author provides a comparative analysis of these two notions. He explains through the examples that owing to the historical context during the French Revolution, the gradual process of transforming the bearer of the sovereignty has started, and shift of power from the king to the collective unit has caused several disputes and discussions of theoretical nature. The collective unit, called the people or the nation, began to play the role of carrier of sovereignty, acting at the same time as the source of supreme power. Belonging of sovereignty to the people or the nation is manifested in the forms how the power presented to their representatives. Each of these forms has its own theoretical peculiarities. However, in the wake of historic developments the manifestation of one or another form of sovereignty practically loses its relevance. Regardless of the forms of expression of belonging of sovereignty to the people or the nation, sovereignty displays various and progressive elements of these concepts (renunciation of imperative mandate in favor of representative mandate, sovereignty is exercised through representatives rather than delegates)


Author(s):  
Alexey G. Chernyshov

This article will present some historical cases, some ancient, some very recent of how the processes of globalization, resulting in the endless subconscious movement of the people, put on the agenda not only the issues of ethnic and religious identification of a particular ethnic group, but also the impact of waves of migration on the existing local societies. For many countries, this was not just a test of strength, but also on survival, to retain their original start. Therefore, it is important to understand the role of religion in the modern world. The question is what the “substance” of this process is, how to understand the religious consciousness and how to manage it.


2015 ◽  
Vol 36 (1) ◽  
Author(s):  
Peter White

We cannot realistically analyse national development without factoring religion into the analysis. In the same way, we cannot design any economic development plan without acknowledging the influence of religion on its implementation. The fact is that, many economic development policies require a change from old values, attitudes, beliefs and behaviour patterns of the citizenry to those that are supportive of the new policy. Christianity has become a potent social force in every facet of Ghanaian life, from family life, economic activities, occupation, and health to education. In the light of the essential role of religion in national development, this article discusses the role the Basel Mission Society played in the development of Ghana and its missiological implications. This article argues that the Basel Mission Society did not only present the gospel to the people of Ghana, they also practicalised the gospel by developing their converts spiritually, economically, and educationally. Through these acts of love by the Basel Mission Society, the spreading of the Gospel gathered momentum and advanced.Intradisciplinary and/or interdisciplinary implications: The article contributes to the interdisciplinary discourse on religion and development with specific reference to the role of the Basel Mission Society�s activities in Ghana (1828�1918). It provides missiological implications of their activities in the light of the broader Ecumenical discourses.


Sign in / Sign up

Export Citation Format

Share Document