Understanding of religious consciousness in "Phenomenology of the spirit" of Hegel

2001 ◽  
pp. 30-38
Author(s):  
Denys I. Kiryukhin
Keyword(s):  
Religious Consciousness ◽  
Self Knowledge

The study of the Hegelian understanding of religious consciousness has never been carried out in the domestic philosophy, although this topic is extremely important, as the philosopher shows the gradual formation of religious consciousness as a special gestalt of self-knowledge of a spirit that is different from other forms of consciousness, and therefore has its own, inherent only to him, specifics.

Using self-knowledge to recover from rejection

2004 ◽  
Author(s):  
Anna K. Nelson ◽  
Kristine M. Kelly
Keyword(s):  
Self Knowledge

First Ricin Readings

1998 ◽  
pp. 39-41
Author(s):  
Oleksandr N. Sagan
Keyword(s):  
Religious Studies ◽  
National Academy Of Sciences ◽  
Medical College ◽  
Religious Consciousness ◽  
Medical Academy ◽  
65Th Anniversary ◽  
Academy Of Sciences

On April 22, 1998, on the occasion of the 65th anniversary of the publication of Arsen Rychinsky's "Problems of Ukrainian Religious Consciousness" in Kremenets (Ternopil region), the First Rychinsky reading was held. The organizers of the conference were: Ukrainian Association of Religious Studies, Ternopil Medical Academy named after them. I.Gorbachevsky, Department of Religious Studies at the Institute of Philosophy named after G.S. Skovoroda, National Academy of Sciences of Ukraine, Kremenets Medical College.

Self-complemented perspective of self-knowledge

1998 ◽  
pp. 71-74
Author(s):  
M. E. Nielsen
Keyword(s):  
Social Roles ◽  
Self Determination ◽  
Self Knowledge

I suggest a description of the theory that I find applicable to understanding self-knowledge. The theory of its own complexity focuses on the structure of individual thoughts about themselves. Own complexity concerns two features of a person's self-determination: the number of social roles that a person has, and the ability of a person to differentiate among these roles. For example, I would be considered a weak bearer of the idea of ​​my own complexity if I considered myself as the bearer of a relatively small number of roles and I would describe existing roles as similar to those that I carry out. I would have a greater degree of my own complexity if I looked at the number of roles I increased and made more distinctions between them.

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