scholarly journals Teologiczne podstawy monastycznej mistyki nestoriańskiej (syro-orientalnej) w listach Jana z Dalijata

Vox Patrum ◽  
2018 ◽  
Vol 70 ◽  
pp. 281-294
Author(s):  
Andrzej Uciecha

The article attempts to draw an outline of the mystic theology of the Nesto­rian monk John of Dalyatha (John Saba, „the Elder”), who lived at the border of what is now Turkey and Iraq at the turn of the 7th and the 8th centuries. His literary output consists of the letters and the homilies and belongs to the „golden age” of the East Syrian Christian literature. In line with the Nestorian Orthodoxy, John Saba denied the perception of the God’s nature, which was identified by him with the transcendent nature of Father. He accepted, however, a contemplation of God’s glory, understood as a radiance and a reflection of the invisible nature. John of Dalyatha was the only mystic who attempted to explain this distinction in the light of ideas of St. Paul (2Cor 3:18 and 4:6). The subject of the current analysis is the idea behind the expressions „remembrance of God” and „the world of changeability”. Unceasing looking at the God, and searching for Him deep into the heart is necessary for the development of mystical sensitivity. The psychological depth of John’s religious programme is striking. In the human soul, the heart is the place of a union with the God, as it was in „the Holy of Holies”. John conveys his spiritual experience, although he is fully conscious of imperfect means through which man can communicate the mysteries of God.

2020 ◽  
Vol 57 (2) ◽  
pp. 27-38
Author(s):  
Tomasz Kaczmarek

Henri-René Lenormand refreshed theatre, defining a new domain for it: the mysteries of the human soul. In all of his plays, he strived to explain the secret of internal life, as well as to solve the mystery that people are to themselves. Therefore, dramaturgy was for the author of La Folle du Ciel not only a means of literary expression, but also a kind of therapy, enabling him to combat his depression. In this article, three plays are discussed: Le Temps est un songe, Les Ratés, and Le Lâche, in which the French playwright diagnosed cases of melancholia by describing the psychotic world from the perspectives of the suffering protagonists. He presented them in closure, isolated from the rest of the world, suffocating in claustrophobic rooms under mansard roofs which symbolised their strained mental conditions. Apart from physical walls, in Lenormand’s works there is also the invisible to the eye yet pervasive “black wall”, in front of which a human being stands completely defenceless and mentally broken, trying to find in it even the slightest crack enabling them to escape the delusional world.


2020 ◽  
Vol 66 (3) ◽  
pp. 41-48
Author(s):  
Stefan Mitrović ◽  
Goran Mladenović ◽  
Rade Hajdin ◽  
Snežana Mašović

The subject of this paper is heavy-duty transport in the Republic of Serbia. Permits for heavy-duty transport issued by the public company Roads of Serbia for two representive months: April and September in 2019 were considered. The following data from permits were analyzed: dimension of vehicle, number of axles, total vehicle weight and axle overload. The first part of this paper presents short review of the current analysis of heavy-duty transport in Europe and the world over the last 20 years, and also trends and expectations in the future. Second part of this paper represent statistical processing and analysis of data from permits of heavy-duty transport. On the end of this paper are given conclusions based on analysis of data from permits.


Author(s):  
Piotr Bukowski

AbstractOne of the most important features of Czeslaw Milosz’s (1911–2004) literary output is his dialogue with religious thinkers. The Swedish eighteenth-century theologian and mystic Emanuel Swedenborg is among his important “interlocutors”. The present paper aims at discussing the key motifs in Milosz’s reflections on Swedenborg’s theology as well as defining the specific character of his interpretation of the thought of the author of Arcana Coelestia. In Swedenborg’s work, Milosz looked primarily for a remedy for the disease of modernity, whose most severe symptom is the disintegration of the world, which became subjected to the rule of William Blake’s Urizen. For Milosz the modern man is homeless within the inhuman space of an infinite universe which cannot be grasped by imagination. Swedenborg, on the other hand, restores the vertical points of reference, Heaven and Hell, and at the same time places them within the human soul. The restitution of spatial points of reference is of immense significance to Milosz, who emphasizes that Swedenborg’s system was aimed at liberating imagination, fettered by the scientific world-view. While reading Swedenborg, Milosz remarked also that the cause of Christianity’s weakness lay in its loss of original integrity and unity, and in its theology of marital love characterized by fear and escapism. The source of Milosz’s fascination with Emanuel Swedenborg’s thought has to do, among other things, with the positive and integrating force of Swedenborg’s thought, the idea of uniting man with God, matter with spirit, faith with reason, and language with being.


1965 ◽  
Vol 17 (4) ◽  
pp. 720-744 ◽  
Author(s):  
Kenneth N. Waltz

THE idea that peaceful adjustment of the relations of states may result from contention among them Claude believes to be hopelessly outmoded. The presence of nuclear weapons means that any equilibrium of states, however stable it may seem, is not nearly stable enough. The task of the theorist and the statesman alike is to introduce order from above, to replace the “invisible hand” by which adjustments are contrived in systems of self-regulation with something a little more substantial. Here the juxaposition of our two authors enlivens the subject. F. H. Hinsley considers the notion of spontaneous equilibrium to be a liberating idea. He applies the eighteenth century's beautiful system of natural harmony to the world of the present and is delighted with the result. Though large-scale war would now be devastating, we need not worry. Nuclear power is absolute and nuclear states, competent to control the instruments of power at their disposal, deter each other absolutely.


Author(s):  
Oleg S. Gorelov

The article analyses the creative work of Sigizmund Krzhizhanovsky with the help of a surrealist code. Associations with magic realism, with imaginism and partly with the literary nonsense naturally arise when considering the elements of the fantastic, the miraculous, the imaginary, the oneiric in Sigizmund Krzhizhanovsky’s aesthetic and artistic system. The surrealistic is present in the work of Sigizmund Krzhizhanovsky implicitly. At the external levels of the structure, the most obvious signs of surrealist writing (nonlinear architectonics of the subject and the world, the representation of the desire of the unconscious, automatism, chains of «stupéfi ant images») either have a circumstantial nature or are not detected at all. However, as shown in the article, those signifi cant elements that appear and are almost obsessively repeated in Sigizmund Krzhizhanovsky’s writing (minimal metaphysic defamiliarisation, framing, contemplation of the invisible, metonymic parallax) can be called minimal surreal gestures. The article analyses the main features and specifi cs of the implementation of the metaphysic defamiliarisation, one of such gestures. This defamiliarisation is realised through complex work with space and time. The metaphysical is not beyond, but appears in this world, imperceptibly changing the perception of real objects, the atmosphere itself, drawing the subject into a strange mise-en-scène of nothingness, which does not violate the general specifi city and immanence of the landscape.


LOGOS ◽  
2021 ◽  
Vol 18 (2) ◽  
pp. 1-34
Author(s):  
Leo Agung Srie Gunawan

The true religious feeling is rooted in adoration. The taste of adoration is derived from the experience of God which indeed shake one’s soul. On one side, the experience of God leads to the recognition of God as the Great Creator of the universe. In this case, God is experienced as the everything. On the other side, it causes that human being encounters the self-recognition as a helpless creature. One feels as a nothingness of creature here. The feeling of adoration, therefore, has a religious structure in human soul that has a direction to God. As the structure of soul, the adoration is likely to be subjective which means that the subject experiences God (the world of ideas) and at the same time, it is objective that God is experienced by the subject (the real world). The object of the experience of adoration is, particularly, transcendent. Finally, the sense of adoration is needed to revive the living of faith for the believers.


2021 ◽  
Vol 1 (193) ◽  
pp. 242-246
Author(s):  
Inna Pertsova ◽  

Vasyl Stus is a brilliant representative of Ukrainian existentialism, a person of tragic fate. Emotionalism and complexity of his poetic manner, «obscureness» of verses to his contemporaries and even the majority of readers are neither escape from reality, nor deliberate inversion of reality, of which the poet was blamed by the Soviet critics; it is more of a creation of Stus’s own reality, search of new ways for Ukrainian literature to move forward. Finding a solution to the existential problem of meaning in the person’s existence, inner world, spiritual experience in relations with the world is the object of Vasyl Stus’s creative concept. Guided by philosophical tenets of existentialism, the poet’s persona is in search of his identity within it. This search causes horror, despair, and a sense of existential tragedy. Thus, the poet’s existentialistic nature has determined the figurative method of expressing his philosophy. V. Stus’s existentialism, the depth of his philosophical thinking are brilliantly expressed in conceptual polysemantic images that fill his poetry. The main ones among them are oxymorons. The existentialistic spirit in his poetry is manifested in the form of oxymorons, which we associate with the peculiarities of the poet’s tragic worldview and great capabilities of oxymorons for its expression, as well as with the features of his poetic style that are unusual for Ukrainian literature: reach after condensed and concentrated imagery; poetical reproduction of the emotional charge of facts; search for new overtones in the words to convey new emotional and psychological connotations. Poet’s use of oxymorons represents the hard way he went from contradictory worldview, internal disharmony, complex and unconventional worldview to all these internal conflicts being reflected in his extraordinary imagery. This present article deals with the subject group of oxymoronic imagery with the joy/sadness semantic opposition in the poetry of the Ukrainian poet Vasyl Stus; analyzes the semantic connection of oxymoron with the peculiarities of the artist’s worldview. New figurative meanings acquired by the lexemes in oxymoronic expressions are the means used by the author to manifest his attitude towards reality.


2016 ◽  
pp. 33-50
Author(s):  
Pier Giuseppe Rossi

The subject of alignment is not new to the world of education. Today however, it has come to mean different things and to have a heuristic value in education according to research in different areas, not least for neuroscience, and to attention to skills and to the alternation framework.This paper, after looking at the classic references that already attributed an important role to alignment in education processes, looks at the strategic role of alignment in the current context, outlining the shared construction processes and focusing on some of the ways in which this is put into effect.Alignment is part of a participatory, enactive approach that gives a central role to the interaction between teaching and learning, avoiding the limits of behaviourism, which has a greater bias towards teaching, and cognitivism/constructivism, which focus their attention on learning and in any case, on that which separates a teacher preparing the environment and a student working in it.


2019 ◽  
Vol 28 (1) ◽  
pp. 19-34
Author(s):  
Trish McTighe

In an era of public consciousness about gendered inequalities in the world of work, as well as recent revelations of sexual harassment and abuse in theatre and film production, Beckett's Catastrophe (1982) bears striking resonances. This article will suggest that, through the figure of its Assistant, the play stages the gendered nature of the labour of making art, and, in her actions, shows the kind of complicit disgust familiar to many who work in the entertainment industry, especially women. In unpacking this idea, I conceptualise the distinction between the everyday and ‘the event’, as in, between modes of quotidian labour and the attention-grabbing moment of art, between the invisible foundations of representation and the spectacle of that representation. It is my thesis that this play stages exactly this tension and that deploying a discourse of maintenance art allows the play to be read in the context of the labour of theatre-making. Highlighting the Assistant's labour becomes a way of making visible the structures of authority that are invested in maintaining gender boundaries and showing how art is too often complicit in the maintenance of social hierarchies.


2020 ◽  
Vol 2 (1) ◽  
pp. 23-37
Author(s):  
Syarifudin Syarifudin

Each religious sect has its own characteristics, whether fundamental, radical, or religious. One of them is Insan Al-Kamil Congregation, which is in Cijati, South Cikareo Village, Wado District, Sumedang Regency. This congregation is Sufism with the concept of self-purification as the subject of its teachings. So, the purpose of this study is to reveal how the origin of Insan Al-Kamil Congregation, the concept of its purification, and the procedures of achieving its purification. This research uses a descriptive qualitative method with a normative theological approach as the blade of analysis. In addition, the data generated is the result of observation, interviews, and document studies. From the collected data, Jamaah Insan Al-Kamil adheres to the core teachings of Islam and is the tenth regeneration of Islam Teachings, which refers to the Prophet Muhammad SAW. According to this congregation, self-perfection becomes an obligation that must be achieved by human beings in order to remember Allah when life is done. The process of self-purification is done when human beings still live in the world by knowing His God. Therefore, the peak of self-purification is called Insan Kamil. 


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