Racialized Capacities and Transgressive Mobility

Transfers ◽  
2014 ◽  
Vol 4 (3) ◽  
pp. 49-67 ◽  
Author(s):  
Michael D. Pante

This article places race at the analytical center of a comparative urban transport history of early twentieth-century Singapore and Manila. It focuses on motorization, as seen in the influx and eventual dominance of streetcars and automobiles. The British and the American colonizers turned these Western-made vehicles into symbols of colonial modernity, defined in racialized terms. They regarded the different “Asiatics” as naturally ill-equipped to handle streetcars and automobiles, and when the colonized proved them wrong, the colonizers framed these acts using the racialist discourse of “potentiality.” Nevertheless, the native transport laborers appropriated motorized vehicles in ways that the colonizers did not imagine. Machines presented the natives a world of knowledge, which was maximized for financial gain. The acquisition of various forms of knowledge thus revealed a paradox of the civilizing mission: the colonizers exposed natives to the world of civilized knowledge, but the acquisition of this knowledge disrupted colonial discipline.

Author(s):  
Eli Jelly-Schapiro

Though ubiquitous in contemporary political discourse, the trope of “security” is under-historicized. Countering ahistorical accounts of “post-9/11” political-economic order, this chapter situates the contemporary manifestation and twentieth-century evolution of security rhetoric and practice within the long history of colonial modernity at large. It proceeds through an examination of three elemental relations: security and property, security and race, and security and emergency. The security state emerges to guarantee the process and outcome of capitalist accumulation, in the colony as in the metropole. The securing of private property is enabled by and in turn reinforces race thinking and practice. And the enactment of emergency or exception legitimates the preemptive and punitive violence of the security state.


2018 ◽  
pp. 140-162
Author(s):  
Eli Jelly-Schapiro

Using moments of putative rupture as a lens onto the past and the world, the fiction of Roberto Bolaño articulates two genealogies—the hemispheric (and global) history of neoliberal counterrevolution and the planetary history of capitalist, colonial modernity. Revealing the histories cast in shadow by the global reach of capital and empire, Bolaño’s work, this chapter demonstrates, simultaneously meditates on literature’s ambivalent relationship to cultures of historical erasure. Literature, Bolaño’s fiction insists, is both one mechanism through which the blank spots in our vision are formed and normalized, and one urgent site of resistance to the apparatuses of fetishism and reification.


2015 ◽  
Vol 70 (02) ◽  
pp. 335-360 ◽  
Author(s):  
Simon Schaffer

Abstract The practices of measurement have long been taken as authoritative technologies that travel unusually well and easily across cultural boundaries, and as a sign and cause of the apparent dominance of Western modes of science. Attention to the rituals of measurement and to the emergence of the forms of knowledge that accompanied measurement, notably the sciences of metrology, helps challenge these assumptions. Stories of the silent trade, often located in western Africa, and of the ritual origins of measurement, developed within anthropology and conjectural history, can be used to explore how measurement practices traveled and changed. In particular, the work of Marc Bloch as the preeminent historian of ceremony and power can help illuminate the relation between the historical geography of metrology and the scope of the sciences. His brilliant analysis of the royal ritual of “cramp rings” and its fate provides an important example and precedent for comparably ceremonial and culturally significant episodes in the long history of the science of measurement.


2015 ◽  
Vol 19 (6) ◽  
pp. 485-511 ◽  
Author(s):  
Giancarlo Casale

This article revisits the question of the “Ottoman caliphate,” the doctrine defining the Ottoman sultan as the universal sovereign and protector of Muslims throughout the world in addition to the territorial ruler of the Ottoman Empire itself. In existing scholarship, a wide gap divides those who describe this doctrine as a construct of modernity, with a history that goes back no farther than the late eighteenth century, and those who maintain a direct line of transmission from the earlier Abbasid caliphate to the Ottoman dynasty. This article proposes an “early modern alternative” to these two opposing narratives, which acknowledges a dynamic history of reinvention for the caliphate but locates its rebirth not in the period of colonial modernity but rather in the sweeping reconfiguration of space, time, and sovereignty ushered in by the Treaty of Tordesillas in 1494.


2010 ◽  
Vol 40 (158) ◽  
pp. 29-47 ◽  
Author(s):  
Aníbal Quijano

Modernity cannot be separated from colonialism, we have to consider the specific colonialist mode of power, which is characterised by “rassialisation” on the one hand and a combination of all forms of exploitation under the rule of capital in order to produce commodities for the world market. Colonial modernity is in several aspects eurocentrical: providing the conditions of existence for a eurocentrical industrial capital and constituting a special horizon of meaning. The paradoxes and contradictions included in this process are analysed with focus on the history of “Latin America”.


IEE Review ◽  
1991 ◽  
Vol 37 (10) ◽  
pp. 355
Author(s):  
D.A. Gorham

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


2018 ◽  
Vol 12 (2) ◽  
pp. 252-267
Author(s):  
Kuniichi Uno

For Gilles Deleuze's two essays ‘Causes and Reasons of Desert Islands’ and ‘Michel Tournier and the World Without Others’, the crucial question is what the perception is, what its fundamental conditions are. A desert island can be a place to experiment on this question. The types of perception are described in many critical works about the history of art and aesthetical reflections by artists. So I will try to retrace some types of perception especially linked to the ‘haptic’, the importance of which was rediscovered by Deleuze. The ‘haptic’ proposes a type of perception not linked to space, but to time in its aspects of genesis. And something incorporeal has to intervene in a very original stage of perception and of perception of time. Thus we will be able to capture some links between the fundamental aspects of perception and time in its ‘out of joint’ aspects (Aion).


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