DESTRUCTIVE PEACE ABSENTEEISM OF MUTUAL CIVIC NATIONALISM AND SOCIAL CAPITAL IN BOSNIA AND HERZEGOVINA

2021 ◽  
Vol 7 (46) ◽  
pp. 2158-2167
Author(s):  
Faruk HADZIC
2020 ◽  
Vol 1 (2) ◽  
Author(s):  
Susanto T Handoko

<p align="center"><strong>Abstrak</strong></p><p>Diskursus tentang Papua yang dikembangkan selalu dikaitkan dengan tiga isu utama yang saling berkelindan yaitu konflik, politik, dan sumber daya alam. Padahal Papua memiliki kekayaan kearifan lokal yang luar biasa. Pendekatan penelitian adalah pendekatan kualitatif dengan desain penelitian fenomenologi. Penelitian ini juga didukung metode sejarah yang meliputi: penelusuran sumber sejarah, kritik sumber, interpretasi dan eksplanasi, dan historiografi. Hasil penelitian menunjukkan bahwa kearfian lokal Papua dalam bentuk <em>Para-Para Adat,</em>  <em>Tikar Adat,  </em> <em>Bakar Batu</em> dan <em>Bayar Kepala</em>, memberikan nilai budaya kepada tatanan hidup dan relasi sosial. Kearifan lokal yang menjadi modal sosial  untuk membangun dan mengembangkan perdamaian di Papua. Modal sosial ini bila dibangun, dirawat, dikembangkan, dan diimplementasikan dapat menjadi wahana peredam dalam menyelesaikan konflik yang terjadi. Keberagaman di Papua baik suku bangsa, ras, agama, budaya, dan lainnya menjadi sisi positif dalam menggerakkan pembangunan untuk mensejahterakan seluruh penduduk yang tinggal di Papua. Namun demikian pemberdayaan penduduk lokal dalam segala aspek kehidupan adalah hal yang paling urgen. Sehingga terjalin relasi dinamis dan sinergis antara <em>etnic</em> nasionalisme dengan <em>state</em> nasionalisme dan melahirkan serta menumbuhkembangkan <em>civic</em> nasionalisme.</p><p> </p><p><strong>Kata Kunci:</strong> kearifan lokal; modal sosial; perdamaian; Papua;</p><p> </p><p align="center"><strong><em>Abstract</em></strong></p><p><em>The discourse about Papua that has been developed has always been linked to three main interrelated issues, namely conflict, politics, and natural resources. Though Papua has a wealth of extraordinary local wisdom. The research approach is a qualitative approach to phenomenological research design. This research is also supported by historical methods which include: tracing historical sources, source criticism, interpretation and explanation, and historiography. The results showed that the local wisdom  were in the form Para-Para Adat,  Tikar Adat,   Bakar Batu and Bayar Kepala, giving cultural values to the order of life and social relations. Local wisdom becomes social capital to build and develop peace in Papua. This social capital if it is built, maintained, developed and implemented can be a vehicle of silencing in resolving conflicts that occur. Diversity in Papua, both ethnic groups, races, religions, cultures, and others, is a positive side in driving development for the welfare of all residents living in Papua. However, empowering local people in all aspects of life is the most urgent thing. So that there is a dynamic and synergic relationship between ethnic nationalism and state nationalism and giving birth and developing civic nationalism.</em></p><p><em> </em></p><strong><em>Keywords:</em></strong><em> local wisdom; social capital; peace; Papua;</em>


2017 ◽  
Vol 10 (3) ◽  
pp. 169
Author(s):  
Zlatan Delic ◽  
Hariz Šaric ◽  
Nedim Osmanovic

Social capital is used in interdisciplinary research as an analytical tool for explaining how culture, trust, and cooperation between people may be put into a function of general good, economic development and society in general. The objective of this paper consists of identification and analysis of status in the field of groups and networks, trust and solidarity, collective action and cooperation, information and communication, social cohesion and inclusion, and empowerment and political action, as key dimensions of social capital, and all in the context of overview of its significance in socio-economic development of Bosnia and Herzegovina. For the purpose of implementation of the named aim, a secondary and primary research has been conducted (by surveying 100 members of the top management teams in Bosnian and Herzegovinian SMEs). The research results show a relatively unsatisfactory status in the area of observed dimensions of social capital in Bosnia and Herzegovina, and the decision makers and creators of socio-economic policies should put in a more significant effort in the area of development of social capital which has a significant potential in the context of incitement of socio-economic development.


Südosteuropa ◽  
2018 ◽  
Vol 66 (4) ◽  
pp. 532-553
Author(s):  
Ismet Kumalić

Abstract Traditional home slaughtering of animals is a widespread social practice in the Western Balkans, bringing together families, neighbours, and friends, and contributing to the rise of social capital. Bosnia and Herzegovina is a multicultural country where traditional home slaughtering of animals is mostly practised as seasonal slaughtering by Christian communities and as religious slaughtering by Muslim communities. In the framework of existing EU legislation, meat that comes from home slaughtering can be used for private consumption only. However, these rules are not fully aligned with the practices existing on the ground. This article argues that the Western Balkans’ integration into the EU can affect the sustainability of these practices, and it is therefore necessary to amend the relevant legislation and policies to ensure the implementation of EU regulations while respecting the traditional way of communal meat sharing.


Südosteuropa ◽  
2016 ◽  
Vol 64 (1) ◽  
Author(s):  
Selma Porobič

AbstractLarge scale war-displacement during the 1990s in Bosnia and Herzegovina greatly altered the demography of that country and caused severe damage to its social fabric. However, until now few studies have addressed the nexus of social capital and reintegration there in areas with high rates of return. This study is focused on relational practices relevant to the social environment and people in Prijedor, Zvornik, and Novo Goražde, three well-known returnee municipalities. This author’s findings suggest that reintegration is critically linked to mobilisation of various forms of social capital during all phases of the return process, and point to overlooked grass-roots activism which goes on despite the unfavourable political and socio-economic situation in the country. Positive development takes place when there is little political interference at local community level in a strong civil society. It requires strong leaders and social initiative takers among formal and informal returnee associations as well as resourceful individual returnees, all of which working together shape and lead reintegration activities.


2020 ◽  
Vol 9 (16) ◽  
Author(s):  
Davor Vidaković

In this paper, we will try to prove one of our hypotheses, which is thatthe construction of social capital is present in students’ dorms. Thesocial capital of an educational institution such as a students’ dormis reflected in the mutual trust and cooperation of all elements of theeducation system. These are primarily pupils, educators and parents.Of great importance is the degree of mutual trust of students andeducators, especially the perception of students about it. Cooperationamong students does not exclude the rivalry. In the very concept ofthis paper, a case study will be applied to the example of secondaryschool students’ homes on the territory of Bosnia and Herzegovina.


Crisis ◽  
2010 ◽  
Vol 31 (3) ◽  
pp. 160-164 ◽  
Author(s):  
Almir Fajkic ◽  
Orhan Lepara ◽  
Martin Voracek ◽  
Nestor D. Kapusta ◽  
Thomas Niederkrotenthaler ◽  
...  

Background: Evidence on youth suicides from Southeastern Europe is scarce. We are not aware of previous reports from Bosnia and Herzegovina, which experienced war from 1992 to 1995. Durkheim’s theory of suicide predicts decreased suicide rates in wartime and increased rates afterward. Aims: To compare child and adolescent suicides in Bosnia and Herzegovina before and after the war. Methods: Data on youth suicide for prewar (1986–90) and postwar (2002–06) periods were analyzed with respect to prevalence, sex and age differences, and suicide methods. Suicide data from 1991 through 2001 were not available. Results: Overall youth suicide rates were one-third lower in the postwar than in the prewar period. This effect was most pronounced for girls, whose postwar suicide rates almost halved, and for 15–19-year-old boys, whose rates decreased by about a one-fourth. Suicides increased among boys aged 14 or younger. Firearm suicides almost doubled proportionally and were the predominant postwar method, while the most common prewar method had been hanging. Conclusions: The findings from this study indicate the need for public education in Bosnia and Herzegovina on the role of firearm accessibility in youth suicide and for instructions on safe storage in households. Moreover, raising societal awareness about suicide risk factors and suicide prevention is needed.


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