The Centrality of Faith in Fathers' Role Construction: The Faithful Father and the Axis Mundi Paradigm

1998 ◽  
Vol 7 (1) ◽  
pp. 53-70 ◽  
Author(s):  
Jason Latshaw
Keyword(s):  
Author(s):  
David A. Leeming
Keyword(s):  

2017 ◽  
Vol 1 ◽  
pp. 201 ◽  
Author(s):  
Encarnación Hidalgo Tenorio

ResumenEn el ámbito de los estudios irlandeses se ha estudiado con profusión el inesperado fracaso del fenómeno teatral encabezado por W.B. Yeats y en el que John Millington Synge se llevó la peor de las partes. La subversión que sus personajes implicaban a todos los niveles explica el rechazo de los mismos por parte del público que acudía en masa al Abbey Theatre solo para silbar y patalear durante alguna de sus representaciones (Kilroy 1971). Un análisis detallado de la forma en la que hace que se expresen apunta en esta dirección. La incorrección verbal es una seña característica del teatro de esta figura clave de la literatura irlandesa. Partiendo de ahí, en el presente trabajo se aplica el principio de cortesía lingüística (Brown y Levinson 1987) a tres de las obras más destacadas de este dramaturgo: In the Shadow of the Glen, The Tinker’s Wedding y The Well of the Saints. Con la intención de refutar los resultados de trabajos anteriores (Hidalgo-Tenorio 1999) y demostrar la validez de este modelo en la investigación de textos de ficción, se comprueba que esas mujeres, que rompen con la norma social y conversacional una y otra vez, en casos muy excepcionales hacen un uso magistral de todas las estrategias posibles de cortesía. Las razones son tan diversas como las que se darían en cualquier transacción conversacional del mundo real. Este artículo se proponer desgranarlas como uno de sus objetivos.Palabras clave: Pragmática, principio de cortesía, género, teatro irlandés, J.M. Synge.English title: “Good Evening to You, Lady of the House”: Considerations on the Politeness Principle in J.M. Synge’s DramaAbstract: In the field of Irish studies, scholars have considered extensively the failure of the theatrical experience led by W.B. Yeats and J.M. Synge, who bore the brunt of popular criticism. The subversion embodied in Synge’s characters explains their rejection by the public, who flocked to the Abbey Theatre just to whistle and stamp their feet during some of his performances. One in January 1907 caused a particularly furious reaction from the press and political nationalists (Kilroy 1971). Since verbal impropriety (Bousfield and Locher 2008, Culpeper 2011) is their most outstanding characteristic, the analysis of how this major literary figure makes them express themselves can shed light on a phenomenon of much sociological relevance. Accordingly, here I apply the politeness principle (Brown and Levinson 1978, 1987) to four of his most well-known plays: The Well of the Saints, The Tinker’s Wedding, In the Shadow of the Glen and The Playboy of the Western World. Apart from demonstrating the validity of this model in the exploration of fiction, I will show that those women, who regularly break social and conversational norms, make use of all politeness strategies in very exceptional cases. The reasons are as diverse as those articulated in any real-world transaction, and this article aims to disentangle them. Thus, it will be easier to tackle the issue of gender role construction (Holmes 1995, Weatherall 2002, Litoselitti 2006), which is definitely one of the grounds on which Dublin’s dismissal of the Irish Dramatic Movement was based (Hidalgo-Tenorio 1999).Keywords: Pragmatics, politeness theory, gender, Irish Theatre, J.M. Synge.


Author(s):  
Jessica Kühn ◽  
Claudia Riesmeyer

Social media influencers (SMIs) are taking on new roles in the communication environment of their followers as persuasive agents, opinion leaders, brand endorsers, and role models. Taking a look from the perspective of SMIs as agents in the persuasion attempt and their advertising literacy, our study has three aims. First, we provide insight into SMIs‘ self-perception as opinion-leading brand endorsers. Second, we discuss the extent to which SMIs use this awareness of and knowledge about their role model function for their particular young followers. Finally, we show how SMIs actively construct their media persona and how their relationship with their followers is based around this identity. The results from 15 semi-structured, guideline-based interviews conducted in 2019 with German SMIs working in different subject areas (e.g., fitness, fashion, travel, and family) show that SMIs are advertising literate. SMIs are aware of their multiple roles (understanding of one‘s roles: conceptional dimension), and reflect about their media persona‘s role model function (role interpretation: attitudinal dimension). Therefore, the majority of SMIs create their content and their media persona, as well as actively construct their relationship to their followers, based on their knowledge and awareness (role construction: performance dimension).


Author(s):  
Tymoteusz Skiba

The Book is not only a crucial element of the fictional world of Schulz and Lem, but also a metaphor of creation. The poetic imagination of both writers is rooted in the mythical image of the ur-Book, the Authentic Scroll which makes the axis mundi of reality. The artistic task of Schulz was to reconstruct that lost idea, while Lem decided to abandon it in favor of a vision of enormous, overwhelming libraries. At any rate, the attitude toward the myth of the Book turns out to be a common element, if not a symbol characteristic of both Schulz’s and Lem’s fiction.


2009 ◽  
pp. 5-20
Author(s):  
Stefano Eleuteri ◽  
Adele Fabrizi ◽  
Chiara Simonelli

- The aim of this contribution is to analyse in which way gender stereotypes derived from heteronormativity have formed again in homosexual culture, with a strong influence on lesbian gender role. Lesbian "social invisibility" and the stigmatization of women sexual components will be studied as important variables in maintaining heteronormative categories in lesbian experience. Literature analysis shows how it is still common to find lesbians who label themselves in accordance with the "butch/femme" paradigm. Recent studies seem, however, to have found in lesbian community more flexible and personalised roles in performing gender stereotypes. The hypothesis of a higher "erotic plasticity" in women than in men could be a major interpretation to outline the importance that cultural phenomena have in homosexuals' gender role construction.


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