The Origins of the English Marriage Plot: Literature, Politics and Religion in the Eighteenth Century by Lisa O’Connell

2021 ◽  
Vol 33 (3) ◽  
pp. 478-480
Author(s):  
Laura Thomason
Humanities ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 53
Author(s):  
Ziona Kocher

Susanna Centlivre’s The Wonder: A Woman Keeps a Secret (1714) presents a model of female relations invested in queer futurity and queer temporality, disrupting the patriarchal geometry of courtship in order to provide the play’s heroines access to an alternate future grounded in their relationship with one another. Though the play ends with both women married, their relationship is central and is cemented by Violante’s marriage to Isabella’s brother, which transforms the friends into sisters. Their dedication opens up the possibility that a relationship between women might be more important than the marriages they strive for, illustrating an important intervention into the construction of plot in comedy from the early eighteenth century. The Wonder’s queer potential is developed in the language that both women use to describe their devotion and the actions that embody it. Violante and Isabella are able to expand the triangle of homosocial exchange into a more equitable square that not only allows for happy marriages but visible, loving relationships between the play’s heroines. As such, they manage to create a queer future where their relationship can remain at the forefront of their lives and rewrite the marriage plot as a means to an end.


2021 ◽  
pp. 72-115
Author(s):  
Sal Nicolazzo

This chapter examines the role of vagrancy law in regulating the affective, sexual, reproductive, and domestic lives of the English poor. It traces vagrancy's appearance at the margins of both the novel and the marriage plot across a series of texts, including Jane Barker's Patchwork Screen for the Ladies (1723), Sarah Scott's Millenium Hall (1762), and, most centrally, Henry Fielding's The Female Husband (1746). Fielding, as novelist, magistrate, and major eighteenth-century theorist of police, is at the center of the chapter, which reads his figuration of vagrancy as a kind of sexuality that disrupts labor-discipline, marriage, and legitimate inheritance. At the same time, Fielding's text and the archival records of policing that surround it reveal how one might take vagrancy as a category of analysis for transgender history, since the construction of the sexed body as metonym for juridical identity developed through a nexus of policing, surveillance, and transatlantic print culture for which vagrancy was a foundational legal category. Finally, through readings of Scott's Millenium Hall and Mary Saxby's posthumously published Memoirs of a Female Vagrant (1806), the chapter shows that literary histories of sexuality look profoundly different if one centers the parish rather than the family as the field of analysis.


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