scholarly journals Debating for God

2008 ◽  
Author(s):  
Richard Cherok
Keyword(s):  
Reform Movement ◽  
Antebellum Period ◽  
Alexander Campbell ◽  
Christian Unity ◽  
New Harmony

Historians have recognized Alexander Campbell as the leading figure in an important American Christian reform movement, an advocate of Christian unity, and an educator, but his role as an apologist has been forgotten. This book focuses on Campbell's career as a defender of the faith, arguing that he was "the most significant Christian apologist of America's antebellum period." He contended with some of the most notable skeptics of his era, most famous among them Robert Owen, founder of New Harmony. Martin E. Marty says regarding Campbell, "No clergyman of his time exerted himself more vigorously in combat of the infidels of the period." This groundbreaking book supports this claim with in-depth treatment of these debates.

That They May All Be One: Christian Unity in the Work of A.G. Hebert SSM, and its Implications Today

2014 ◽  
Vol 13 (2) ◽  
pp. 133-152
Author(s):  
Philip J. Morton
Keyword(s):  
Twentieth Century ◽  
Church Of England ◽  
Systematic Theology ◽  
Reform Movement ◽  
Sunday Morning ◽  
Holy Communion ◽  
Liturgical Reform ◽  
Christian Unity

AbstractFr Arthur Gabriel Hebert SSM is perhaps best known for his role in the Parish Communion Movement (PCM), a predominantly Church of England based offshoot of the wider liturgical reform movement of the early and mid-twentieth century. The PCM made the case for Holy Communion to be the main act of Sunday morning worship, rather than the then more widely used Matins service.Today Hebert's name is most often associated with liturgical reform, and the systematic theology which underpinned his work has fallen largely into obscurity. This paper explores the theology that informed Hebert's liturgical arguments, drawing out his understanding of a faith that transcends denominational and stylistic differences, and makes the case that Hebert's theology has much to contribute to present-day ecumenical and missional dialogue.

Theology as Entertainment: Oral Debate in American Religion

1998 ◽  
Vol 67 (3) ◽  
pp. 499-520 ◽  
Author(s):  
E. Brooks Holifield
Keyword(s):  
Nineteenth Century ◽  
Rural Areas ◽  
Small Towns ◽  
Churches Of Christ ◽  
Reform Movement ◽  
The South ◽  
Half Century ◽  
Worship Service ◽  
American Protestantism ◽  
Alexander Campbell

In a 1959 survey of 2,706 ministers of the Churches of Christ, an American denomination that grew out of the nineteenth-century reform movement of Alexander Campbell, the rhetorician James Swinney discovered 215 preachers who said that they had conducted public oral debates as a way of attracting converts and defending their tradition. During the previous half-century, they had held around 4,400 debates, each lasting from one to fourteen days, mainly in the rural areas and small towns of the South and lower Midwest. Another student of Campbell's movement has compiled a list of more than 9,000 such debates, around 500 in the nineteenth century and more than 8,500 in the twentieth. The forensic superstars included regional celebrities like J. D. Tant of Texas, who held more than 350 such contests between 1885 and 1941 and who argued that four people would attend a debate for every one who attended a worship service. His assertion calls for qualification, but it reminds us of a practice that once attracted widespread attention and that has continued to flourish in parts of American Protestantism.

scholarly journals Footnotes to Disciples History

2020 ◽  
Author(s):  
Rice Haggard
Keyword(s):  
General Meeting ◽  
The Past ◽  
Alexander Campbell ◽  
Christian Unity

From the mid 1950s through the 1990s, DCHS printed short publications to remind its readers about the importance of the past. The series included reprints as well as new historical studies. Footnotes to Disciples History collects this wide-ranging series into one volume. Rice Haggard's An Address to the Different Religious Societies, on the sacred import of the Christian Name (1804); ⁃ John M. Imbler's Beyond Buffalo: Alexander Campbell on Education for Ministry (1992); ⁃ Report of the Proceedings of a General Meeting of Messengers from Thirteen Congregations (J.T. McVay and Alexander Campbell, 1834); William A. Gerrards's Christian Unity, Our Heritage (1986); Alexander Campbell's Lunenburg Letter (1837); ⁃ Eva Jean Wrather's Alexander Campbell and His Relevance for Today (1959); Perry Gresham's The Broncho That Would Not Be Broken (1986)

What the replication reformation wrought

2018 ◽  
Vol 41 ◽  
Author(s):  
Barbara A. Spellman ◽  
Daniel Kahneman
Keyword(s):  
Reform Movement ◽  
Short Time

AbstractReplication failures were among the triggers of a reform movement which, in a very short time, has been enormously useful in raising standards and improving methods. As a result, the massive multilab multi-experiment replication projects have served their purpose and will die out. We describe other types of replications – both friendly and adversarial – that should continue to be beneficial.

Christian unity: the search for ways to achieve

2001 ◽  
pp. 91-100
Author(s):  
Yu. Ye. Reshetnikov
Keyword(s):  
Catholic Church ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Turn Of The Millennium ◽  
Russian Orthodox Church ◽  
Basic Principles ◽  
Christian Churches ◽  
The Press ◽  
Christian Unity ◽  
Future Policy

Last year, the anniversary of all Christianity, witnessed a number of significant events caused by a new interest in understanding the problem of the unity of the Christian Church on the turn of the millennium. Due to the confidentiality of Ukraine, some of these events have or will have an immediate impact on Christianity in Ukraine and on the whole Ukrainian society as a whole. Undoubtedly, the main event, or more enlightened in the press, is a new impetus to the unification of the UOC-KP and the UAOC. But we would like to focus on two documents relating to the problem of Christian unity, the emergence of which was almost unnoticed by the wider public. But at the same time, these documents are too important as they outline the future policy of other Christian denominations by two influential Ukrainian christian churches - the Russian Orthodox Church and the Ukrainian Greek Catholic Church. These are the "Basic Principles of the attitude of the Russian Orthodox Church to the" I ", adopted by the Anniversary Bishops' Council of the Russian Orthodox Church, and the Concept of the Ecumenical Position of the Ukrainian Greek Catholic Church, adopted by the Synod of the Bishops of the UGCC. It is clear that the theme of the second document is wider, but at the same time, ecumenism, unification is impossible without solving the problem of relations with others, which makes it possible to compare the approaches laid down in the mentioned documents to the building of relations with other Christian confessions.

‘The Clach’: Alexander Mackenzie and the Land Question in the Late-Nineteenth Century Highlands and Islands

2017 ◽  
Vol 8 (1) ◽  
pp. 68-86 ◽  
Author(s):  
Ben Thomas
Keyword(s):  
Nineteenth Century ◽  
Land Reform ◽  
Reform Movement ◽  
Late Nineteenth Century ◽  
Pragmatic Approach ◽  
Early Experiences ◽  
Late Nineteenth ◽  
Land Question

This article uses the career and writings of the Highland land reformer Alexander Mackenzie, to shed new light on the evolution of Highland land reform in the years leading up to the Crofters' Act of 1886. Mackenzie's output as a writer and journalist shows that his early experiences of living and working on the land are vital to understanding his approach to the land question, and led him to focus not on abstract or ideal principles but on building popular consensus to secure the most pressing reforms. This moderate and pragmatic approach was not universally popular though, especially among Mackenzie's more radical reformist contemporaries. The tensions these disagreements created are symptomatic of the problems that beset the ‘Crofting Community’ in the 1880s and ‘90s: problems that would eventually cause the land reform movement to split. Nevertheless, Mackenzie's influence on the Crofters’ War was huge, and deserves greater scholarly recognition.

The Apocalyptic Origins of Churches of Christ and the Triumph of Modernism

1992 ◽  
Vol 2 (2) ◽  
pp. 181-214
Author(s):  
Richard T. Hughes
Keyword(s):  
Nineteenth Century ◽  
Churches Of Christ ◽  
Disciples Of Christ ◽  
Early Nineteenth Century ◽  
Alexander Campbell

The origins of the American-born Churches of Christ are exceedingly complex. While most historians have argued that Churches of Christ separated from Alexander Campbell's Disciples of Christ late in the nineteenth Century, this essay will suggest that the genesis of Churches of Christ was not a matter of Separation from the Disciples at all. Rather, Churches of Christ grew from two early nineteenth-century worldviews that coalesced and intertwined with one another in ways that often defy disentanglement. The first was the apocalyptic perspective of Barton W. Stone; the second was the radically sectarian mentality of the young and brash Alexander Campbell of the Christian Baptist period (1823-1830). As early as the 1830's, these two perspectives wed, brought together in part by the matchmaking power of poverty, marginality, and social estrangement. Together, they clearly shaped a portion of the Stone-Campbell movement that, in due time, would come to be known as a denomination separate from the Disciples; namely, the Churches of Christ.

Sign in / Sign up

Export Citation Format

Share Document