scholarly journals Labraunda 2008. A preliminary report on the Swedish excavations

Author(s):  
Lars Karlsson ◽  
Jesper Blid ◽  
Olivier Henry

The Swedish archaeological project at the Karian sanctuary of Zeus Labraundos celebrated, in 2008, sixty years of work. The year 2008 was very special, both because of these celebrations, but also because of the important finds that came to light during the excavation of the unusual Roman bath that was discovered in 2007. It is built in the shape of a four-leaf clover (the so-called Tetraconch), and can be dated to the first half of the fourth century AD. A large amount of finds were discovered, including superb pieces of plates in African Red Slip and Late Roman C wares, a water flask, and coloured marble pieces. In the necropolis, we excavated another 19 rock-cut tombs. The finds from these include a golden ring with a cornelian stone and 22 gold appliqués in the shape of rosettes and palmettes. The appliqués had four holes to fasten them to the drapery of the deceased. They are very similar to appliqués found in the burial chamber of the Maussolleion in Halikarnassos. Two coins from before 350 BC show that the burial belongs in the early Hekatomnid period. In the excavations at the Acropolis Fortress Byzantine structures, possibly barracks, dated by the glazed Byzantine pottery to the period between the 11th and the 13th centuries were discovered. At the bottom of the trench there was a wall belonging to fourth-century BC Hekatomnid buildings. As every year, time and work were spent on architectural conservation and measures to increase the value of the site for visitors: a roof was erected over the Roman bath, a new wooden fence built at the entrance to the site, new metal shelves were installed in the storerooms, and finally, a re-excavation of the monumental original staircase up to the Built Tomb was initiated.

Author(s):  
Lars Karlsson ◽  
Jesper Blid ◽  
Olivier Henry

The 2009 campaign in Labraunda accomplished three goals: the termination of the excavations in the Byzantine fort on the Acropolis and in the Late Roman Tetraconch and the complete excavation of the impressive marble chamber tomb along the Sacred Way. In the Acropolis Fortress, evidence was found to support the military character of the Byzantine establishment: the rooms along the fortification wall were paved and had a rectangular shape, suggesting defensive rooms. In these rooms sling stones were found. Structures dating from the Hekatomnid period were further investigated this year, and a well cut into the gneiss bedrock was excavated. In the Tetraconch, the north apse was excavated down to bedrock and a coin from Constantius II (348–357/8) suggests an ante quem dating for this unique and sophisticated structure. The geophysical investigations indicated that a church is located on the terrace below the Tetraconch and a first sondage was conducted here. The large marble chamber tomb was completely excavated and emptied of its content. Small pieces of pottery indicate a date in the middle of the fourth century BC. The extensive geophysical survey was carried out at five different areas around the Sanctuary, in order to achieve a better picture of the entire Sanctuary, as the early excavations had involved only its central part. Evidence for several previously unknown structures came to light: possibly a temple on the East Stoa terrace and further bath buildings at the East Bath, as well as several unexcavated tombs.


2011 ◽  
Vol 19 (1) ◽  
pp. 279-288 ◽  
Author(s):  
Claudia Glatz ◽  
Bleda S. Düring ◽  
T. Emre Şerifoğlu

2012 ◽  
Vol 20 (1) ◽  
pp. 167-175 ◽  
Author(s):  
Bleda S. Düring ◽  
Claudia Glatz ◽  
T. Emre Şerifoğlu

1999 ◽  
Vol 94 ◽  
pp. 265-287 ◽  
Author(s):  
Lesley Beaumont ◽  
Aglaia Archontidou-Argyri

The first two fieldwork seasons of the Kato Phana Archaeological Project took place in 1997 and 1998 as a collaborative venture between the British School at Athens and the Mytilene Ephorate of the Greek Archaeological Service. The work comprised archaelogical surface survey and mapping of the lower Kato Phana Valley, cleaning and planning of the sanctuary of Apollo Phanaios and geophysical testing of selected areas around the sanctuary site. This article first sets out the aims of the Project and describes earlier work at the cult centre (Geometric to Early Christian periods) by K. Kourouniotes and W. Lamb. This is followed by an account of the survey methodology and of the results gained: these include the location of Bronze Age findspots NE and SW of the cult centre and a dense concentration of sherds, tile and ancient masonry, ranging in date from the Archaic to Early Christion periods, radiating out from the sanctuary, particularly to the S and SE. To the NW, the survey also succeeded in identifying the ancient quarry site from which grey limestone blocks were cut for the sanctuary constructing. The paper concludes with an account of the geophysical testing carried out at Kato Phana, and looks forward to the next projected phase of the Project's fieldwork.


2021 ◽  
Author(s):  
Giles Clarke

Outside the north gate of Venta Belgarum, Roman Winchester, a great cemetery stretched for 500 yards along the road to Cirencester. Excavations at Lankhills from 1967 to 1972 uncovered 451 graves, many elaborately furnished, at the northern limits of this cemetery, and dating from the fourth century A.D. This book, the second in a two-part study of Venta Belgarum, which forms the third volume of Winchester Studies, describes the excavations of these burials and analyses in detail both the graves and their contents. There are detailed studies and important re-assessments of many categories of object, but it is the information about late Roman burial, religion, and society which is of special interest.


Britannia ◽  
2018 ◽  
Vol 49 ◽  
pp. 313-322
Author(s):  
David Hopewell

ABSTRACTA series of projects by Gwynedd Archaeological Trust has identified two significant sites on the island of Anglesey. The first is a trading settlement on the shore of the Menai Strait which provides evidence for a hitherto unknown level of Romanisation in the remote west of the province. The second is a late first- to early second-century fortlet on the northern coast of the island that probably functioned as both a navigational aid and a point of strength at a landing place. The presence of a fourth-century watchtower on Carmel Head was also confirmed by excavation and its role in the late Roman coastal defence system is considered.


Arts ◽  
2019 ◽  
Vol 8 (3) ◽  
pp. 103
Author(s):  
Rousseau

Wall painting in the Sardis hypogea expresses a regional visual language situated within the context of Late Antique approaches to decorative surfaces and multivalent motifs of indeterminate religious affiliation. Iconographic ambivalence and a typically Late Antique absence of illusionism creates a supranatural world that is grounded in the familiar imagery of home and gardens but does not quite reflect the natural world. Ubiquitous and mundane motifs were thus elevated and potentially charged with polysemic allusions to funerary practice and belief. Twelve fourth century C.E. hypogea form a distinctive corpus with a largely homogenous decorative program of scattered flowers, garlands, baskets, and birds. Related imagery is common throughout the larger Roman world, but compositional parallels from Western Anatolia suggest a particularly local visual vocabulary. The chronologically, geographically, and typologically discrete nature of the Sardis corpus set it apart from the standard of Rome while underscoring commonalities in late Roman funerary decoration and ritual. The painted imagery evoked funerary processes and ongoing social negotiation between the living and the deceased.


Author(s):  
Maijastina Kahlos

Religious Dissent in Late Antiquity reconsiders the religious history of the late Roman Empire, focusing on the shifting position of dissenting religious groups. The groups under consideration are non-Christians (‘pagans’) and deviant Christians (‘heretics’). The period from the mid-fourth century until the mid-fifth century CE witnessed a significant transformation of late Roman society and a gradual shift from the world of polytheistic religions into the Christian Empire. This book demonstrates that the narrative is much more nuanced than the simple Christian triumph over the classical world. It looks at everyday life, economic aspects, day-to-day practices, and conflicts of interest in the relations of religious groups. The book addresses two aspects: rhetoric and realities, and consequently delves into the interplay between the manifest ideologies and daily life found in late antique sources. We perceive constant flux between moderation and coercion that marked the relations of religious groups, both majorities and minorities, as well as the imperial government and religious communities. Religious Dissent in Late Antiquity is a detailed analysis of selected themes and a close reading of selected texts, tracing key elements and developments in the treatment of dissident religious groups. The book focuses on specific themes, such as the limits of imperial legislation and ecclesiastical control, the end of sacrifices, and the label of magic. It also examines the ways in which dissident religious groups were construed as religious outsiders in late Roman society.


Author(s):  
Jason Moralee

Chapter 1 introduces the transformations of the traditional uses of the hill from the third to the sixth century, in particular when emperors climbed the Capitoline Hill, when they chose not to do so, and the dynamics that eventually led to the abandonment of the Capitoline Hill. By the end of the fourth century, Christian rulers and administrators began to treat Rome as pilgrims did, thus terminating processions not at the Capitoline Hill, as they had in the past, but instead at St. Peter’s, the Lateran Palace, or the Forum of Trajan. Far from signaling the end of the hill’s history, the absence from the hill of emperors and their ritual power lifts the hill from the shadow of late Roman high politics and allows us to see how the hill functioned in other ways.


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