Queering The Mammy: New Queer Cinema's Version of an American Institution in Cheryl Dunye's The Watermelon Woman

Black Camera ◽  
2017 ◽  
Vol 8 (2) ◽  
pp. 50
Author(s):  
Clitha Mason
Keyword(s):  
American Institution

A Permanent American Institution

2013 ◽  
Vol 7 (1) ◽  
pp. 143-153
Author(s):  
Robert Tholkes
Keyword(s):  
American Institution

Southern Looks? A History of African American Missionary Photography of Africa, 1890s–1930s

2018 ◽  
Vol 52 (2) ◽  
pp. 390-417
Author(s):  
ELISABETH ENGEL
Keyword(s):  
South Africa ◽  
Christian Missions ◽  
Us South ◽  
New Negro ◽  
American Institution ◽  
African Methodist Episcopal Church ◽  
The Us ◽  
Methodist Episcopal Church ◽  
History Of ◽  
Visual Description

This article traces and analyzes the missionary photography of the African Methodist Episcopal Church (AME), the most important independent black American institution that began to operate in colonial South Africa at the onset of the politics of racial segregation in the 1890s. It argues that AME missionary photography presents a neglected archive, from which a history of black photographic encounters and a subaltern perspective on the dominant visual cultures of European imperialism and Christian missions in Africa can be retrieved. Focussing in particular on how AME missionaries deployed tropes of the culturally refined “New Negro” and the US South in their visual description of South Africa, this article demonstrates that photography was an important tool for black subjects to define their image beyond the representations of black inferiority that established visual traditions constructed.

Sunday School: The Formation of an American Institution, 1790-1880

1989 ◽  
Vol 76 (2) ◽  
pp. 586
Author(s):  
Paul H. Mattingly ◽  
Anne M. Boylan
Keyword(s):  
Sunday School ◽  
American Institution

Colonial and Revolutionary United States

2012 ◽  
Author(s):  
Daniel C. Littlefield
Keyword(s):  
United States ◽  
New York ◽  
South Carolina ◽  
African American ◽  
Rhode Island ◽  
Labour Force ◽  
American Population ◽  
American Institution ◽  
African American Population ◽  
Low Country

This article reviews scholarship on the history and historiography of slavery in colonial and revolutionary United States. Slavery was a southern American institution associated primarily with cotton and a divinely ordained labour force of blacks. Southerners in the Chesapeake might realize that slaves once produced tobacco, and in low-country South Carolina and Georgia that they once grew rice, and in southern Louisiana that they once raised sugar cane, but most people, when they thought about slavery at all, thought about the growing of cotton and reckoned that an African workforce required no explanation. Few knew that at one time slavery lived in Massachusetts, Rhode Island, and Connecticut, that it had been vibrant in New York and Pennsylvania, and that slaves still worked in New Jersey in 1860. Even in the South, where the presence of a significant African-American population made the heritage of slavery undeniable and people generally recognized the meaning of that fact, most understood neither slavery's age nor its origins.

The Greek Orthodox Church in America

2020 ◽  
Author(s):  
Alexander Kitroeff
Keyword(s):  
Focal Point ◽  
The United States ◽  
Orthodox Church ◽  
Greek Language ◽  
Greek Orthodox ◽  
American Institution ◽  
Greek Orthodox Church ◽  
Language Schools ◽  
Greek Immigrants ◽  
The Church

This sweeping history shows how the Greek Orthodox Church in America has functioned as much more than a religious institution, becoming the focal point in the lives of the country's million-plus Greek immigrants and their descendants. Assuming the responsibility of running Greek-language schools and encouraging local parishes to engage in cultural and social activities, the church became the most important Greek American institution and shaped the identity of Greeks in the United States. The book digs into these traditional activities, highlighting the American church's dependency on the “mother church,” the Greek Orthodox Patriarchate of Constantinople, and the use of Greek language in the Sunday liturgy. Today, as this rich biography of the church shows us, Greek Orthodoxy remains in between the Old World and the New, both Greek and American.

‘Essentially an American Institution Planted on Foreign Soil’: The American Library in Paris, the Paris Herald, the Paris Tribune and Ex Libris

2021 ◽  
Vol 10 (2) ◽  
pp. 207-225
Author(s):  
Nissa Ren Cannon
Keyword(s):  
New York ◽  
Interwar Period ◽  
American Identity ◽  
Chicago Tribune ◽  
American Institution ◽  
American Library ◽  
Transnational Cooperation ◽  
Adequate Representation ◽  
The City ◽  
Important Site

In 1920, the American Library in Paris (ALP) was incorporated, with the desire to ‘be a somewhat adequate representation of American life and thought’ in the city. This paper will argue that the ALP - an institution established for overseas soldiers in 1918, which became its own entity in 1920 and celebrated a century of service in 2020 - would do more than represent America in the interwar period: it would play a role in shaping American identity as well. Through archival materials, this paper explores the ALP’s representation in the three periodicals most imbricated with its interwar existence: the Paris editions of the Chicago Tribune and the New York Herald, and the little magazine, Ex Libris. I argue that the ALP - in both its physical and psychic forms - was an important site for the formation of transnational American identity in the interwar period, and that it strived to weigh in on conversations about emerging literary movements, including modernism and the Harlem Renaissance. American identity, as the Library represented it, combined national exceptionalism with a true desire for transnational cooperation. It was firmly at home on international soil, and well-versed in the era’s literary debates.

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