scholarly journals Practical Divinization in Ecologically Threatened Times

2017 ◽  
Vol 12 ◽  
pp. 102-122
Author(s):  
Nanette M. Walsh

Practical divinization describes the practice of connecting our spiritual and psychological development to conscious participation with the earth. This essay investigates the concept of Christian divinization in dialogue with Jung’s conception of individuation. Historically, the idea of divinization emerged from new concepts of personhood synthesized in the 1st century CE. Examining the ancient roots of personhood illuminates concepts of self and divinization within a contemporary theological and psychological context. Annis Pratt’s analysis of the archetype of “green-world epiphany,” evident in much of the literature written by women in the past three centuries, exemplifies the ethos inherent in practical divinization. A new interpretation of Matthew’s “Worry Not Gospel” imagines a female orientation of the text and further confirms the need for an embodied and fully participatory wisdom in relation to the earth. Practical divinization issues forth a call to action and a cause for hope in the face of ecological crisis.

Science ◽  
2019 ◽  
Vol 363 (6424) ◽  
pp. eaat0805 ◽  
Author(s):  
Kevin R. Campos ◽  
Paul J. Coleman ◽  
Juan C. Alvarez ◽  
Spencer D. Dreher ◽  
Robert M. Garbaccio ◽  
...  

Innovations in synthetic chemistry have enabled the discovery of many breakthrough therapies that have improved human health over the past century. In the face of increasing challenges in the pharmaceutical sector, continued innovation in chemistry is required to drive the discovery of the next wave of medicines. Novel synthetic methods not only unlock access to previously unattainable chemical matter, but also inspire new concepts as to how we design and build chemical matter. We identify some of the most important recent advances in synthetic chemistry as well as opportunities at the interface with partner disciplines that are poised to transform the practice of drug discovery and development.


1981 ◽  
Vol 13 (2) ◽  
pp. 117-130 ◽  
Author(s):  
William J. Baker

In the sense that myth is a reordering of various random elements into an intelligible, useful pattern, a structuring of the past in terms of present priorities, nineteenth-century Englishmen were inveterate myth-makers. As liberal and scientific thought shook the foundations of belief, the Victorians erected gothic spires as monuments to a medieval order of supposedly simple, strong faith. While their industrial masses languished, they extolled the virtues of self-made men. Confronted with foreign competitors and rebellious colonials, they instinctively asserted the superiority of the Anglo-Saxon race. In classic myth-making style, the Victorians set about “reorganizing traditional components in the face of new circumstances or, correlatively, in reorganizing new, imported components in the light of tradition.”Myth not only serves self-validating ends; it also provides a cohesive rationale, a fulcrum propelling people towards great achievements. If the Victorians were confident and self-congratulatory, they had cause to be: their material, intellectual, and political accomplishments were many. Not the least of their successes was in the sphere of sports and games, a subject often ignored by historians. Especially in the development of ball games—Association and Rugby football, cricket, lawn tennis, and golf—the Victorians modernized old games, created new ones, and exported them all to the four corners of the earth. Stereotyped as overly-serious folk, they in fact “taught the world to play.”Since sport, more than most forms of human activity, lends itself to myth-making, it is not surprising to find a myth emerging among the late-Victorians having to do with the origins of Rugby football. Like baseball's Doubleday myth, the tale of William Webb Ellis inspiring the distinctive game of rugby is a period piece, reflecting more of the era which gave it birth than of the event to which it referred.


2018 ◽  
Vol 222 (2) ◽  
pp. 383-396
Author(s):  
Assist. Prof. Dr. Sevi Fairuz

    Globalization is a new phenomenon that has received widespread attention in intellectual circles which erupted - and still does - a broad controversy  and varied opinions. It is not just a linguistic term easily explained or put it in the face of another term, It is this powerful movement that go deep in all directions which are not determined in a particular stage or period . so it resembles a machine that roams the earth treading on everything and caring for nothing,  it does not recognize the traditional boundary between the countries of the world, it's a machine with no steering wheel, its only direction is forward and so it is moves strongly ,growing every day and not understanding nothing except its appetite. Globalization is not a theory developed by a scientist or a philosopher, but it’s the experiences obtained in the years of the past two decades since the end of the Cold War and the collapse of the Berlin Wall until the present day. A phenomenon that touched all fields to the extent that one is puzzled how to study it and build a knowledge on the subject matter, especially that each author or speaker addresses its analysis from a particular aspect, such as the economic, cultural, political or informative. Globalization covered all aspects of human life, making it awaken minds and leading them to look for a way to upgrade and how to confront and defend cultural identities. The most dangerous aspect ​​globalization can reach is the field of education, because education is the corner stone for all other areas such as culture, politics, economy. Education helps us maintain our Arab identity, thus making it easier for us to face globalization, and so we find ourselves in a crossroads: Globalization of Education, which causes the demise of identity or Breeding of Globalization and taming it for the benefit of our societies, and this is what we are supposed to achieve which requires many mechanisms and challenges not to be underestimated. These mechanisms are what I want my research to address and explain in the hope that it could benefit us to contain the phenomenon of globalization and ensure the permanence of the cultural identity of the Arab and Islamic societies.


1918 ◽  
Vol 12 (2) ◽  
pp. 181-191
Author(s):  
Simon Litman

From tyrannical autocracy to a most radically socialistic régime, from an empire oppressing subjugated peoples to a country proclaiming the principle of “self-determination of nationalities”—such has been the remarkable record of Russia during the past year. These changes, which have come to many as a surprise, were to those acquainted with the ferment permeating Russian life but the logical outcome of Russia's historic development.In order to be able to interpret the trend of recent events there, events which since the overthrow of Tsarism have been moving with such bewildering rapidity, it is necessary to know what have been the forces that have shaped the life of the country. Russian evolution has come through periods of subjugation, through century long struggles for self-assertion against invaders, through many internal uprisings and through successful wars of expansion. Beginning as a small principality in the interior of a plain, Russia spread to the north and to the south, to the west and to the east until she became a world empire, in area the greatest compact country on the face of the earth, occupying 8,505,000 square miles, or larger in size than all of North America, and having a population of over 175,000,000 people.


2020 ◽  
pp. 009059172096628
Author(s):  
Joshua Foa Dienstag

In the past few decades, political theorists have attempted to articulate a nontheological basis for a special human place in the moral universe. These attempts, I argue, generally fall into two groups, one centered around the concept of “dignity” and the other around ideas of “difference.” Both of these attempts ultimately fail, I maintain, but their failures are instructive and help us along a path toward a better kind of relationship with nature and the earth as well as one another. In the face of increased scientific knowledge about the environment, animals, and our own species, we have every reason to recalibrate our stance toward nature as a whole. But in doing so we must acknowledge that the human relationship with nature is ultimately a representative one that can therefore never achieve the kind of reciprocity available in human society. Whatever form our respect for nature takes, it will always be distinct from the relationships we have with those we consider co-citizens.


2021 ◽  
Vol 10 (1) ◽  
pp. 109-121
Author(s):  
Michał Klata

Abstract This paper seeks to analyse the strategies of cognitive estrangement employed by the science fiction writer and literary scholar Kim Stanley Robinson in his New York 2140 (2017). I argue that the novel was written as a call to action to mitigate the effects of climate change, and rather than being merely a description of a particular vision of the future, provides a comment on the current ecological crisis, mechanisms of history, and human agency. Robinson’s unusual position at the intersection of the field of literary production and literature studies allowed him to apply the ideas developed for the analysis of the genre of science fiction in his creative work. The three main thematic areas in the novel are ecology, politics, and history. In each of these, allusions to the present, the past, and literary tradition, characterisation, and narrative structure are used as a means to convey the author’s message and sensitise the reader to issues connected with ecology and social justice, painting a realistic, yet hopeful vision where human civilisation carries on despite the consequences of global warming.


Author(s):  
Naomi Oreskes

Plate tectonics is the unifying theory of modern geology. This theory, which holds that the major features of the earth’s surface are created by horizontal motions of the continents, has been hailed as the geological equivalent of the “theory of the Bohr atom in its simplicity, its elegance, and its ability to explain a wide range of observation,” in the words of A. Cox. Developed in the mid-1960s, plate tectonics rapidly took hold, so that by 1971, Gass, Smith, and Wilson could say in their introductory textbook in geology: . . . During the last decade, there has been a revolution in earth sciences . . . which has led to the wide acceptance that continents drift about the face of the earth and that the sea-floor spreads, continually being created and destroyed. Finally in the last two to three years, it has culminated in an all-embracing theory known as “plate tectonics.” The success of plate tectonics theory is not only that it explains the geophysical evidence, but that it also presents a framework within which geological data, painstakingly accumulated by land-bound geologists over the past two centuries, can be fitted. Furthermore, it has taken the earth sciences to the stage where they can not only explain what has happened in the past, and is happening at the present time, but can also predict what will happen in the future. . . . Today moving continents are a scientific fact. But some forty years before the advent of the theory of plate tectonics, a very similar theory, initially known as the “displacement hypothesis,” was proposed and rejected by the geological fraternity. In 1912, a German meteorologist and geophysicist, Alfred Wegener, proposed that the continents of the earth were mobile; in the decade that followed he developed this idea into a full-fledged theory of tectonics that was widely discussed and debated and came to be known as the theory of continental drift. To a modern geologist, raised in the school of plate tectonics, Wegener’s book, The Origin of Continents and Oceans, appears an impressive and prescient document that contains many of the essential features of plate tectonic theory.


2020 ◽  
Vol 8 (11) ◽  
pp. 152-158
Author(s):  
Dr. Sheeba Himani Sharma

Since inception, human race has always witnessed pandemics, disasters and wars, but it is the resilient spirit that has brought us this far. With each passing devastation, we rebuild ourselves and stand even stronger than before. Although there are numerous factors that help to inculcate resilience within humans, Science and Technology have ever remained faithful and have suggested promising ways using which we could combat our ‘unseen enemy’ today and even in the past. Today, at this hour, when the world is overburdened by the chaos of COVID-19, people are looking up to Science and Technology for the ways they can offer to eradicate this disease from the face of the earth. As it is rightly said, “Necessity is the mother of invention”, it can be safely concluded that Science and Technology are boosted by resilience. The human race has found the best of its innovations while undergoing some very troubled times. The current crisis in front of us is the situation now where the world has been segregated and people have been isolated. But thanks to technology that is knitting us close together. On the other hand, Science is playing its part to help discover effective drugs, improve human immunity and all this is being done to ensure the smooth running of human civilization. This paper intends to bring into view the notable contributions of Science and Technology that are today being used and exploited extensively in light of this pandemic outbreak.


2018 ◽  
Vol 48 (1) ◽  
pp. 153-201
Author(s):  
Hadley Friedland ◽  
Bonnie Leonard ◽  
Jessica Asch ◽  
Kelly Mortimer

For thousands of years, Secwépemc laws (like other Indigenous laws) related to the Secwépemc lands, or “Secwépemcúlecw,” developed and were learned and practiced within a context where the personhood of Secwépemc individuals, as well as animals and the earth itself, was not in dispute. Nor was the existence, legitimacy or efficacy of Secwépemc laws. All of these crucial legal relationships still exist, and are ongoing. However, for the past 150 years or so, Secwépemc laws, and people, have lived in relation to something quite distinct — a set of laws that were jurispathic in nature —laws that would not recognize or tolerate any other law but themselves. The Secwépemc Nation’s resilience and perseverance in upholding and revitalizing Secwépemc laws in the face of this colonial disregard, attests to their strength and enduring value. In this article, the authors discuss the purpose, as well as some of the methods, outcomes and limits of the Secwépemc Lands and Resources Laws project produced in collaboration with the University of Victoria Indigenous Law Research Unit. They then examine present interactions between Secwépemc and state land and resources laws operating within Secwépemcúlecw, including the challenges and limited opportunities that exist within the way these legal and political relations are currently structured and implemented on the ground. Finally, they draw on the Secwépemc “Story of Porcupine” to suggest a constructive way forward towards a more mutually respectful Nation-to-Nation relationship between the Secwépemc people and the Canadian State.


2015 ◽  
pp. 117-122
Author(s):  
Fiona Edwards Murphy

What would happen if the honey bee disappeared from the face of the earth? Honey bees do not just produce the honey and wax we use every day; they serve the vitally important function of pollination, in which pollen is moved from one plant to another for fertilisation. 70 of the 100 crop species which provide 90% of food worldwide are pollinated by bees. The value of honey bee pollination to the global economy (€153 billion annually) now vastly outstrips the value of honey and beeswax combined. As the human population worldwide continues to grow, the demand for pollinator dependant crops will continue to increase proportionally. It is safe to say that the disappearance of the honey bee would pose a global crisis for humanity. In the past few years there has been a renewed buzz about the plight of the honey bee. A range of honey bee pests and ...


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