scholarly journals Kimberly DeFazio, The City of the Senses: Urban Culture and Urban Space

2012 ◽  
Vol 37 (4) ◽  
pp. 460-462
Author(s):  
Amelia Curran
Author(s):  
Mara Regina do Nascimento

Este artigo propõe-se a ser uma colaboração com os estudos dedicados às irmandades religiosas brasileiras, na sua face regional. A linha de pensamento adotada toma a cidade, a experiência urbana e as ditas associações religiosas como instâncias sociais intimamente relacionadas e interdependentes. Durante o século XIX, a irmandade gestora da Santa Casa de Misericórdia em Porto Alegre cumpria um papel fundamental não apenas para a composição material de seu espaço, mas igualmente para conferir-lhe o status de importante cidade dentro do mosaico urbano que compunha o Império brasileiro. Tomando por base o histórico de ações concretas da irmandade, como a construção do Hospital, as iniciativas para a caridade e filantropia e a promoção das festas litúrgicas, este artigo analisa o vínculo indissociável entre o associativismo católico e o estilo de vida urbano dos setecentos e oitocentos. Palavras-chave: Irmandades Religiosas. Santa Casa de Misericórdia. Cultura Urbana.AbstractThis paper intends to collaborate with other works dedicated to the study of brazilian religious brotherhoods, in their regional aspect. The line of thought  adopted takes the city, the urban experience and the religious associations above mentioned as closely related and interdependent social instances. During the XIX century, the brotherhood in charge of the Holy House of Mercy in the city of Porto Alegre played a fundamental role, not just in the material composition of the urban space, but also in giving it the status of an important city within the urban mosaic comprised by the Brazilian Empire. Based on the (historic of) concrete actions of this brotherhood, as were the construction of the Hospital, the creation of a social representation for the notion of charity, and the promotion of liturgic feasts, this article analyses the unbreakable bond between catholic associativism and the urban lifestyle of the XVIII and XIX centuries.Keywords: Religious Brotherhoods. Holy House of Mercy. Urban Culture. 


2008 ◽  
Vol 39 (4) ◽  
pp. 1111
Author(s):  
Lisa H. Cooper ◽  
Alexander Cowan ◽  
Jill Steward
Keyword(s):  

2011 ◽  
Vol 368-373 ◽  
pp. 3435-3439
Author(s):  
Ming Hui Ye ◽  
Xiang Wu Meng ◽  
Han Zhang

City square, as a major public urban space. By a sense of spiritual civilization, it should be a window of the city and essential building space to daily life of local residents; it also bears an important heritage city in cultural context responsibility. Based on the Yellow River in Lanzhou City, Barry style line design concept of the study, analyzed and summarized, presented the concept of square designs to create a historical and cultural context of urban culture, the importance of heritage and modern artistic expression should be on urban history and culture diversity to interpretation, to make people re-establish the cultural identity for the city to gain ownership of the spirit.


2008 ◽  
Vol CXXIII (501) ◽  
pp. 485-486
Author(s):  
A. Sutcliffe
Keyword(s):  

Discourse ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 5-20
Author(s):  
O. V. Kireeva ◽  
M. N. Veselova

Introduction. The paper attempts to find answers to the questions: will it be possible to preserve historical-cultural “face” of the city, or it will disappear under the onslaught of the advanced achievements of civilization; is there an urban space to a reasonable person, who have reached great technological heights, or directed against him; what are the ontological foundations of the modern city? The relevance of the author's approach is the analysis of the “concept” of the city as urogenous spatio-temporal macro model, which not only develops under the influence of the inhabitants, but also determines their worldview and behavior.Methodology and sources. Methodological basis of the work is the cultural and philosophical analysis of the “concept“ of the modern city in the works of domestic and foreign sociologists, and ethologists, urboecology, philosophers, anthropologists, art historians (V. G. Il’in, R. Park, L. Worth, E. Gorokhovskaya, I. A. Litvinova, V. I. Mathis, G. Simmel, E. Fromm, E. T. Hall, M. I. year-old boy, James W., Jean-Paul Ferrier, Jean-Albert Guieysse, Thierry Rebour, H. W. Zorbaugh, etc.). Used demographic statistics allowing to understand the issues of depopulation, migration and multi-ethnicity of the townspeople.Results and discussion. In modern culture hypertrophied original function of the city as a source of protection and comfort, it is a shift towards maximum convenience and independence of individuals. In the result, the urban environment is made, adapting to the challenges put forward by society. Historically “face” of the city gets lost. This jeopardizes not only the rich cultural heritage of the cities, but also the authenticity of the existence of the person. The ontological basis of the modern “concept” of the city is defined by urban characteristics: multiculturalism, multi-ethnicity, presentationhost (the image of the city), the superficiality of contact, the spontaneity of development, the blurring of boundaries. They not only make up the text of modern urban culture, but also form a macro model of society.Thus, the result of the study is the conceptualization of the contradictions of the modern city that provides for a person as comfortable as possible in the consumer environment at the same time directed against him or her.Conclusion. It is concluded that in the current ecological, demographic and economic situation, the question of understanding the role of modern urban culture in the search for a dialogue between the technogenic and informational development of civilization with nature, the historical and cultural content of the city with its image, and mass consumption with an original manifestation is most acute. The authors believe that it depends only on the person whether the urban space will exist for or against him or her.


2011 ◽  
Vol 99-100 ◽  
pp. 1297-1301
Author(s):  
Xiang Wu Meng ◽  
Ming Hui Ye ◽  
Han Zhang ◽  
Qi Zhou

For thousands of years, Lanzhou city has long history and bright culture, and has numerous historic buildings and cultural relics. But with the rapid development of the city, many cultural heritages had been destroyed. The cities appearance are becoming more and more similar, urban culture roots has not clear, the city began to become unfamiliar. The reason is the local residents have a lack of cultural identity to living environment. City square, as a major public urban space. By a sense of spiritual civilization, it should be a window of the city and essential building space to daily life of local residents; it also bears an important responsibility which is heritage city in cultural context. Based on the Yellow River in Lanzhou City, and the study of the new square design concept, analyzed and summarized, presented the concept of square design to create a historical and cultural context of urban culture, the importance of heritage and modern artistic expression should be united with urban history and culture diversity, to make people re-establish the cultural identity for the city to gain ownership in their spirit.


2019 ◽  
pp. 60-66
Author(s):  
O. Y. Pavlova

The article is devoted to the study of the process of primary urbanization as a context of transformation of visual practices. This implies a long- term perspective of studying the city as a mediator of the great tradition. Folk culture in the process of formation of civilization was differentiated into rural and urban one. The city has become a space for formation of new cultural strategies: comprehension, ordering and management. This required changes in the anthropological model. If visual practices of small traditions were included in the de-differentiated structure of sensual orientations of small culture, the big tradition of urban culture supposed inclusion in the space through contemplation. Thus, the spectacle has received the function of subor- dinate management, and visual practices have been pulled out of the substratum of human capabilities and received a privileged status in the hierarchy of sensual orientations. For this perspective, methodologically significant is the understanding of the opposition of the city as a village/city, which was formulated as the basic American sociologist R. Sennett. It was he who edited the anthology of the classic essay on urban culture, which offered a classification of the German and Chicago Schools of Urban Studies. This classification itself has become widely recognized and does not cause controversy. Our work will focus on this body of work, which not all are known to domestic researchers of the city. Particularly basic in this context will be the work of representatives of the Chicago School of R. Redfield and M. Singler. The purpose of the article is to study the transformations of visual practices in the process of primary urbanization. The dominant of visual practices of urban space is torn from the unity of sensory orientations of folk culture with its ritualized way of self- government and becomes a way of ordering and managing in the situation of primary urbanization as the basic process of formation of civilization in general. In the process of primary urbanization, the city becomes a medium between: governors and subordinates, man and state, culture (as a small tradition) and civilization (as a large tradition).


Focaal ◽  
2015 ◽  
Vol 2015 (72) ◽  
pp. 64-77 ◽  
Author(s):  
Ulrich Ufer

The global Right to the City network challenges exclusionary effects of neoliberal urbanization by claiming citizens' rights for access to urban space and to the benefits of urban culture. Artists belong to one of the most vulnerable groups in the context of gentrification and urban exclusion. At the same time, their creative and expressive capacities put them in a privileged position to voice protest. Oscillating between counterhegemony, accommodation, and strategic collusion, a group of artist-activists from the city of Hamburg in Germany have been employing the means of empowered symbolism, activist art, and emancipatory knowledge in order to implement an alterpolitics of space. Their occupation of the historic Hamburg Gängeviertel has successfully repoliticized questions over urban use value and urban access, which had been purposefully excluded from the realm of the political in the revanchist, neoliberal city.


2019 ◽  
pp. 26-31
Author(s):  
O. D. Rykhlytska

The article deals with theoretical and practical analysis of modern approaches to the study of the city and urban culture, which in the study is un- derstood as a special phenomenon that ontologically determines the form and content of cultures in various manifestations of socio-cultural practice: physical, symbolic, mental. That is, a special space of embodiment of the semantic and symbolic needs and interests of human cultural activity. Modern processes of globalization and the rapid development of cities are definitely changing the role of the city, its space, affect cultural tradi- tions, creative subjects of culture, innovative practices and cultural policy in general. The change in the semantic dominant and functions of the city is reflected in the search for a special urban space and culture, which are certain symbols of urban identity and their influence in general on the infrastructure of cities, urban rhythm of life, creation of architectural structures, etc. Particular attention is paid to the factors that influence the development of the city and urban culture, it is the loss of special relationships be- tween people, urban space and the environment, as well as the mechanisms of transfer of cultural heritage, as a symbol of collective aspirations, values. It is argued that the uncontrolled growth, glut, growth of industrial relations, consumer character and the leveling of the value basis of human interaction, the feeling of alienation, the growth of violent activity, as well as artificial modeling of urban space and destruction of the environ- ment, are not only evidence of "absolute indifference" of the cities but also the devastating changes in the cultural and symbolic system of the city. In such a torn apart, polycentric world of the modern city ("techno cities", "exemplary ghost cities" "cyborg-cities"), a person loses rational integri- ty and psychological stability, and needs more harmonious techno-natural and cultivated space. There has been demonstrated the experience of harmonious construction of urban environment (E. Howard's "garden-city", "zoo policy") and various practices ("ecology of culture", "visual ecolo- gy", etc.) of creation, and its influence on interpersonal interaction that requires significant sociocultural transformations. The progressive development of the city and urban culture is creating new conditions for socio-cultural development. Which in a certain way requires dramatic changes in the creation of a harmonious urban space and the reproduction of the diversity of cultural habitat, the creation of the unified natural-semiotic environment.


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