scholarly journals I feel, therefore I am

2020 ◽  
Vol 11 (1) ◽  
pp. 58-63
Author(s):  
Adriana Montheiro
Keyword(s):  
Present Article ◽  
Ordinary Language ◽  
The Body ◽  
Transactional Analysis ◽  
Affective States ◽  
Kind Permission ◽  
The Mind ◽  
The Way

This paper appeared originally in Portuguese as Sinto, logo Sou - um estudo sobre o significado das emoções e suas funções. Revista Brasileira de Análise Transacional XXI, 2011, n.1, 29-41 and is reproduced here by kind permission of UNAT-BRASIL - União Nacional de Analistas Transacionais – Brasil. Emotion is not a concept that can be accurately defined, even if in ordinary language it refers to affective states. The theory of transactional analysis, created by Berne and developed by his followers, is impregnated with the concept of emotion. In order to bring more light to these questions, the present article discusses the biopsychology of emotions, considering their objectives and functions, considering the influence of neuroscience. We also refer to authors who did a theoretical review of transactional analysis from the perspective of biology and the mind, such as Allen and Hine. We have also included authors with a body approach such as Reich and Levine for their significant contributions both to understanding how the scripting system is embedded in the body, and to consider the possibility of developing a systematic body approach within Adult decontamination methodology. We conclude that there are no destructive emotions. Destructive is the way one learns to deal with feelings, with sensations and emotions. And working on emotions is working on lifescript.

Classical Daoist Meditation, 400–100 bce

2020 ◽  
Author(s):  
Harold D. Roth
Keyword(s):  
Body Politic ◽  
Religious Tradition ◽  
Attentional Focus ◽  
The Body ◽  
Contemplative Practice ◽  
Meditative Practice ◽  
The Mind ◽  
The Way

Daoism is the indigenous Chinese religious tradition that has been a major feature of this culture for over two thousand years. It is grounded in a comprehensive cosmology of the Way (Dao) that derives from the ancient practice of a meditation that emphasizes attentional focus and mental tranquility attained through an apophatic (self-negating) practice of systematically emptying consciousness of its normal contents. These foundational ideas are present in a series of surviving works that include the famous Laozi and Zhuangzi, which have recently been supplemented by newly excavated texts and newly appreciated extant ones known for millennia. They contain a meditative practice that has been called “inner cultivation” and that emphasizes methods that develop concentration in order to empty the mind of all common thoughts, desires, emotions, and perceptions. These lead ultimately to self-transcending experiences in which adepts experience a complete union with the non-dual Way. The return to dualistic consciousness is accompanied by a fresh and transformed cognition in which adepts are able to spontaneously and effortlessly act in harmony with all new circumstances. This flowing cognition is able to effect transformations in other people and in the body politic and so becomes part of the arcana of government advocated to local kings by the scholar-practitioners of this tradition. These apophatic methods constitute one of the main contemplative practice streams within the Daoist religious tradition and its continuities with later Daoism are detailed by Louis Komjathy in another chapter of this volume.

The Rise of Nervous Illness

2013 ◽  
Author(s):  
Edward Shorter
Keyword(s):  
Health Care ◽  
Mental Illness ◽  
The Body ◽  
Time Out ◽  
Humoral Medicine ◽  
The Mind ◽  
The Brain ◽  
Prospect Of Success ◽  
The Way

It is much better, people think, for the nerves than the mind to be ill. The nerves are physical structures, and heal in the way that all organs of the body heal naturally. Disorders of the mind are frightening because they are so intangible, and, we think, may well lead to insanity rather than recovery. From time out of mind, people have privileged nervous illness over mental illness. From time out of mind, societies have had expressions for the varieties of frets, anxieties, and dyspepsias to which the flesh is heir. In France and England in the seventeenth and eighteenth centuries, one term was “vapours,” a reference from humoral medicine to supposed exhalations of the viscera that would rise in the body to affect the brain. A major apostle was London physician John Purcell, writing in 1702, of “those who have laboured long under this distemper, [who] are oppressed with a dreadful anguish of mind and a deep melancholy, always reflecting on what can perplex, terrify, and disorder them most, so that at last they think their recovery impossible, and are very angry with those who pretend there is any hopes of it.” He emphasized melancholia and anguish, and for him the “vapours” were something more than a mild attack of the frets. But this was not for everyone. Lady Mary Wortley Montagu, now 60 and living in exile in Italy, described to her estranged husband in 1749 Italian health care arrangements, and how physicians visited rich and poor alike. “This last article would be very hard if we had as many vapourish ladies as in England, but those imaginary ills are entirely unknown here. When I recollect the vast fortunes raised by doctors amongst us [in England], and the eager pursuit after every new piece of quackery that is introduced, I cannot help thinking there is a fund of credulity in mankind . . . and the money formerly given to monks for the health of the soul is now thrown to doctors for the health of the body, and generally with as little real prospect of success.”

scholarly journals NEW MYTHS, NEW SCRIPTS: REVISIONIST MYTHOPOESIS IN CONTEMPORARY SOUTH AFRICAN WOMEN’S POETRY

2016 ◽  
Vol 2 (1) ◽  
pp. 52-66
Author(s):  
Deirdre Byrne
Keyword(s):  
South African ◽  
Gender Relations ◽  
The Body ◽  
African Women ◽  
Women Poets ◽  
Women's Poetry ◽  
American Women ◽  
South African Women ◽  
The Mind ◽  
The Way

Considerable theoretical and critical work has been done on the way British and American women poets re-vision (Rich 1976) male-centred myth. Some South African women poets have also used similar strategies. My article identifies a gap in the academy’s reading of a significant, but somewhat neglected, body of poetry and begins to address this lack of scholarship. I argue that South African women poets use their art to re-vision some of the central constructs of patriarchal mythology, including the association of women with the body and the irrational, and men with the mind and logic. These poems function on two levels: They demonstrate that the constructs they subvert are artificial; and they create new and empowering narratives for women in order to contribute to the reimagining of gender relations.

This “Modern Epidemic”: Loneliness as an Emotion Cluster and a Neglected Subject in the History of Emotions

2018 ◽  
Vol 10 (3) ◽  
pp. 242-254 ◽  
Author(s):  
Fay Bound Alberti
Keyword(s):  
21St Century ◽  
The Body ◽  
Affective States ◽  
History Of Emotions ◽  
History Of ◽  
Longue Duree ◽  
Widespread Belief ◽  
Longue Durée ◽  
The Mind

Loneliness is one of the most neglected aspects of emotion history, despite claims that the 21st century is the loneliest ever. This article argues against the widespread belief that modern-day loneliness is inevitable, negative, and universal. Looking at its language and etymology, it suggests that loneliness needs to be understood firstly as an “emotion cluster” composed of a variety of affective states, and secondly as a relatively recent invention, dating from around 1800. Loneliness can be positive, and as much a part of the body as the mind. Using a longue durée approach, I argue that we cannot understand loneliness as a “modern epidemic” without considering its history, its meanings, its practice, and its links with the body.

Is posthuman incest possible? Science fiction and the futures of the body

2018 ◽  
pp. 198-222
Author(s):  
Alistair Brown
Keyword(s):  
Science Fiction ◽  
The Body ◽  
Incest Taboo ◽  
The Mind ◽  
The Way

In evaluating the interplay of biological and social interpretations of the incest taboo, most literary commentaries have used fiction to show how notions of incest have changed historically through the variable of culture; in these accounts, the biological body remains a constant, whilst society adapts its parameters for what counts as incest. However, science fiction introduces material embodiment itself as a variable, as it hypothesises bodies that can be altered (e.g. through genetics) or even eliminated (e.g. through virtualising the mind via a computer). Through comparing three science fiction novels, this chapter evaluates whether such changing types of embodiment will also change the way in which society approaches the incest taboo, or even remove it entirely.

“My people seem to be falling to bits”

2010 ◽  
Vol 3 (1) ◽  
pp. 22-43 ◽  
Author(s):  
Lies Xhonneux
Keyword(s):  
Present Article ◽  
Samuel Beckett ◽  
The Body ◽  
Center Stage ◽  
Literary Heritage ◽  
Identity Crises ◽  
The Mind

Samuel Beckett is often counted among Rebecca Brown’s literary forebears, yet critics have done little to explain exactly how this inspiration works. The present article attempts to fill part of this gap through a focus on two elements that are prominent in the writings of Brown and Beckett: representations of the mind and the body. Both authors use decaying bodies to represent a loss of identity, but Brown adds creatively to Beckett’s literary heritage by putting non-heteronormative sexuality center stage. Lesbianism causes the identity crises of Brown’s protagonists, while it also shifts the existential ignorance of Beckettian heroes to more of a social ignorance for Brown. Obviously, not all minds and bodies are confused and broken for the same reasons.

scholarly journals Entre Mead e Heidegger: a interioridade desdobrada e a formaçâo humana

2021 ◽  
Vol 34 (71) ◽  
pp. 819-852
Author(s):  
Marli Teresinha Silva da Silveira ◽  
Raísla Girardi Rodrigues ◽  
Angelo Vitorio Cenci
Keyword(s):  
Social Psychology ◽  
Martin Heidegger ◽  
Behavioral Response ◽  
The Body ◽  
Phenomenological Psychology ◽  
Human Formation ◽  
The World ◽  
The Mind ◽  
Existential Perspective ◽  
The Way

Entre Mead e Heidegger: a interioridade desdobrada e a formaçâo humana Resumo: O artigo visa aproximar a abordagem da psicologia social de Mead e a perspectiva fenomenológico-existencial de Martin Heidegger da noção de interioridade desdobrada. Tal aproximação permite sustentar que há uma radical e inseparável reciprocidade entre homem/mulher e mundo. A radicalidade de tal reciprocidade suplanta a dicotomia interioridade e exterioridade, reaproximando o corpo do tempo, lugar mesmo da abertura existencial humana. Apresenta-se a noção de “self” como processo e a mente como resposta comportamental interativa com vistas a relacioná-la ao modo de ser-no-mundo. Também, uma breve incursão à psicologia de viés fenomenológico-existencial, buscando articular o interacionismo de Mead e a analítica existencial de Heidegger e suas implicações para o campo da formação humana.Palavras-chave: Self. Dasein. Interioridade desdobrada. Formação humana Between Mead and Heidegger: the unfolded interiority and the human formation Abstract: The article aims to approximate Mead's approach to social psychology and Martin Heidegger's phenomenological-existential perspective to the notion of unfolded interiority. Such an approach allows us to maintain that there is a radical and inseparable reciprocity between man / woman and the world. The radicality of such reciprocity supersedes the dichotomy interiority and exteriority, bringing the body of time closer together, the very place of human existential openness. The notion of “self” as a process and the mind as an interactive behavioral response is presented in order to relate it to the way of being in the world. Also, a brief foray into existential-phenomenological psychology, seeking to articulate Mead's interactionism and Heidegger's existential analytics and their implications for the field of human formationKeywords: Self. Dasein. Unfolded interiority. Human Formation. Entre Mead y Heidegger: la interioridad desarrollada y la formación humana Resumen: El artículo tiene como objetivo aproximar el enfoque de Mead a la psicología social y la perspectiva fenomenológica-existencial de Martin Heidegger a la noción desplegada de interioridad. Tal enfoque nos permite mantener que existe una reciprocidad radical e inseparable entre el hombre / mujer y el mundo. La radicalidad de tal reciprocidad suplanta la dicotomía de interioridad y exterioridad, devolviendo al cuerpo al tiempo, el lugar de la apertura existencial humana. La noción de "yo" se presenta como un proceso y la mente como una respuesta interactiva de comportamiento para relacionarlo con la forma de ser-en-el-mundo. Además, una breve incursión en la psicología del sesgo fenomenológico-existencial, buscando articular el interaccionismo de Mead y el análisis existencial de Heidegger y sus implicaciones para el campo de la formación humana.Palabras clave: auto. Dasein Interioridad desplegada. Formación humana Data de registro: 27/07/2020Data de aceite: 08/12/2020

scholarly journals Rediscovering “wonder” through i-docs

2018 ◽  
pp. 49-62
Author(s):  
Paolo Favero
Keyword(s):  
Present Article ◽  
The Body ◽  
Space And Time ◽  
The Mind ◽  
Different Cultures ◽  
Visual Technologies

From the invention of geometrical perspective onwards images have, in a Western context, been characterised by a specific politics and epistemological ambition. Solidified by the invention of the camera, “our” images have separated the observer from the observed, the mind from the body, allowing for what has been considered a “neutral” observation. “New images” (i.e. images produced with emerging digital visual technologies) are today posing a challenge to such conventions. Relational, material, haptic and immersive by nature,such images go hand in hand with new image-making practices characterised by nonlinearity, interactivity, participativity and immersivity. The present article explores this emerging terrain in the context of the documentary form. Moving back and forth in space and time, hence comparing image-making practices that belong to different cultures and epochs, the article engages with the key political and epistemological challenges of the documentary image in the contemporary digital habitats.

Burnout of the Mind – Burnout of the Body?

2018 ◽  
Vol 32 (1) ◽  
pp. 30-42 ◽  
Author(s):  
Claudia Traunmüller ◽  
Kerstin Gaisbachgrabner ◽  
Helmut Karl Lackner ◽  
Andreas R. Schwerdtfeger
Keyword(s):  
Blood Pressure ◽  
Allostatic Load ◽  
Maslach Burnout Inventory ◽  
The Body ◽  
Lower Percentage ◽  
Control Group ◽  
Urinary Catecholamines ◽  
Morning Cortisol ◽  
The Mind ◽  
Cortisol Increase

Abstract. In the present paper we investigate whether patients with a clinical diagnosis of burnout show physiological signs of burden across multiple physiological systems referred to as allostatic load (AL). Measures of the sympathetic-adrenergic-medullary (SAM) axis and the hypothalamic-pituitary-adrenal (HPA) axis were assessed. We examined patients who had been diagnosed with burnout by their physicians (n = 32) and were also identified as burnout patients based on their score in the Maslach Burnout Inventory-General Survey (MBI-GS) and compared them with a nonclinical control group (n = 19) with regard to indicators of allostatic load (i.e., ambulatory ECG, nocturnal urinary catecholamines, salivary morning cortisol secretion, blood pressure, and waist-to-hip ratio [WHR]). Contrary to expectations, a higher AL index suggesting elevated load in several of the parameters of the HPA and SAM axes was found in the control group but not in the burnout group. The control group showed higher norepinephrine values, higher blood pressure, higher WHR, higher sympathovagal balance, and lower percentage of cortisol increase within the first hour after awakening as compared to the patient group. Burnout was not associated with AL. Results seem to indicate a discrepancy between self-reported burnout symptoms and psychobiological load.

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