scholarly journals ETNOZOOLOGI MASYARAKAT SUKU DAYAK KANAYATN UNTUK PENGOBATAN, RITUAL ADAT DAN MISTIS DI DESA GOMBANG KECAMATAN SENGAH TEMILA KABUPATEN LANDAK

2021 ◽  
Vol 9 (2) ◽  
pp. 262
Author(s):  
Flek Subarata ◽  
M Dirhamsyah ◽  
M Sofwan Anwari

West Kalimantan is one of the provinces in Indonesia which has various types of tribes. The variety of use of animals is an implication of the diversity of ethnicities, both in terms of the types of animals used, the form of utilization and how to use them. The purpose of this study was to record and examine the use of animal species used by the Kanayatn Dayak Community for treatment, traditional and mystical rituals in Gombang Village, Sengah Temila District, Landak Regency. The method used in this research is a survey method and interviews with selected respondents and direct observation in the field. This study obtained 11 selected respondents and obtained 28 species of animals consisting of 22 families that are used by the people of Gombang Village for Medicine, Traditional Rituals, and Mystics. On average, each family only consists of 1 species except for families Carvidae, Suidae, Gekkonidae, Elipidae, Accipitridae and Apidae which consist of 2 species each. Based on the class level, 7 classes of animals were used, namely Mammals, Reptiles, Aves, Amphibians, Insects, Pisces, and Molluscs. The parts of animals that are used include the whole body, meat, bile, fat, honey, bones, liver, eggs, head, blood, voice, horns, fangs, feathers, presence and venom/poison. Keywords: Dayak Kanayatn, Ethnozoology, Treatment, Traditional and Mystical RitualsAbstrakKalimantan Barat merupakan salah satu provinsi di Indonesia yang memiliki beragam jenis suku. Ragam pemanfaatan satwa merupakan implikasi dari beragamnya etnis, baik dalam hal jenis satwa yang dimanfaatkan, bentuk pemanfaatan maupun cara memanfaatkannya. Tujuan penelitian ini adalah mendata dan mengkaji pemanfaatan jenis-jenis hewan yang dimanfaatkan oleh Masyarakat Dayak Kanayatn untuk pengobatan, ritual adat dan mistis di Desa Gombang Kecamatan Sengah Temila Kabupaten Landak. Metode yang digunakan dalam penelitian ini adalah metode survey dan wawancara terhadap responden terpilih serta pengamatan langsung di lapangan. Penelitian ini diperoleh 11 responden terpilih dan diperoleh 28 jenis satwa yang terdiri atas 22 famili yang dimanfaatkan masyarakat Desa Gombang untuk Pengobatan, Ritual Adat, dan Mistis. Rata-rata setiap famili hanya terdiri dari 1 spesies kecuali untuk famili Carvidae, Suidae, Gekkonidae, Elipidae, Accipitridae dan Apidae yang terdiri masing-masing 2 spesies. Berdasarkan tingkat kelas diperoleh 7 kelas satwa yang dimanfaatkan yaitu Mamalia, Reptil, Aves, Amfibi, Insecta, Pisces, dan Molusca. Bagian satwa yang dimanfaatkan meliputi seluruh badan, daging, empedu, lemak, madu, tulang, hati, telur, kepala, darah, suara, tanduk, taring, bulu, keberadaan dan bisa/racun.Kata kunci: Dayak Kanayatn, Etnozoologi, Pengobatan, Ritual Adat dan Mistis

2019 ◽  
Vol 7 (3) ◽  
Author(s):  
Ari Firdaus ◽  
Siti Masitoh Kartikawati ◽  
Emi Roslinda

Traditional hunting is hunting using traditional tools, such as traps, chopsticks, spears, arrows, root and barracks to hunt fish in the river. Hunting equipment used is simple, the material is easily obtained in the surrounding environment and can be assembled and made by yourself. and crossbow. Manggala Village is a village in Melawi Regency where the people are still doing hunting activities, especially the Dayak Kubin tribe, even though Manggala Village has become the center of South Pinoh Sub-district and the conditions are already relatively advanced. This study aims to record the species of animals that are targeted by the Dayak Kubin community in Manggala village, Pinoh Subdistrict, South Melawi District, and examine the hunting techniques and tools used for hunting Dayak Kubin. This study uses a survey method, the determination of respondent with purposive sampling. Number of animal species utilized and targeted by Dayak Kubin people in Manggala Village, Pinoh Selatan District, Melawi Regency, as many as 12 species of 12 families, 2 types of animals, 1 family consisting of 1 species. Dayak Kubin hunting activities carried out by groups and individuals. Tools used in hunting activities are spears, snares, trawl, traps and fishing rods. Hunting techniques carried out by the Dayak Kubin people still use traditional methods such as the materials used are still derived from forest plants such as leaves and bark made concoctions, perform rituals before hunting.Keywords:Dayak Cubic Tribe, Etnotecnology, Hunting Technique


2021 ◽  
Vol 9 (2) ◽  
pp. 222
Author(s):  
Ibar Anugrah ◽  
M Sofwan Anwari ◽  
Ahmad Yani

Humans utilize various biological resources to fulfill their daily needs, such as food, medicines, traditional ritual, mystical, regional arts, and hunting. Dayak Benyadu, located in Untang Village, Banyuke Hulu District, Landak Regency, is a Dayak tribe with cultural values inherited from their ancestors by generation. One of the cultures that still run until now is animals as medicine, traditional ritual, and mystical. This research aims to obtain data on animal species used as medicine, traditional ritual, and mystic, the animal body parts used, how to process, and how to use them. The method used in this research is the survey method, the selection of respondents conducted by snowball sampling techniques, and data collection used the questionnaire. Fourteen respondents obtained this research, eight animal species from 8 families used as a medicine, three species from 3 families used as traditional ritual, and three species from 3 families used as mystical by Dayak Benyadu community. The animal body parts used for treatment are flesh, spines, bile, legs, and blood. Variation of processing animals was scraped, dried, broken, roasted, boiled, and cooked. How to use the animal's body parts are drunk and eaten. The parts used for traditional rituals are the whole body and blood. The parts that are used for mystical values are the voice and the whole body.Keywords: Dayak Benyadu, Traditional ritual, Untang Village.AbstrakPemanfaatan berbagai sumber daya alam hayati dilakukan oleh manusia untuk memenuhi kebutuhannya sehari-hari.  Pemanfaatan yang digunakan yaitu sebagai makanan, obat-obatan, ritual adat, mistis, kesenian daerah, dan berburu. Suku Dayak Benyadu, yang terletak di Desa Untang, Kecamatan Banyuke Hulu, Kabupaten Landak, adalah Suku Dayak yang masih menjalankan nilai-nilai budaya yang diwariskan dari leluhur mereka secara turun-temurun. Salah satu budaya yang masih berjalan hingga sekarang adalah memanfaatkan satwa sebagai obat, ritual adat dan mistis. Tujuan penelitian ini adalah untuk mendapatkan data jenis satwa yang digunakan sebagai obat, ritual adat dan mistis, bagian-bagian yang digunakan, cara pengolahan dan cara penggunaannya. Metode yang digunakan dalam penelitian ini adalah metode survei, pemilihan responden dilakukan dengan menggunakan teknik snowball sampling dan pengumpulan data menggunakan kuisioner. Penelitian ini diperoleh 14 responden terpilih dan diperoleh 8 jenis satwa dari 8 famili yang digunakan sebagai obat, 3 jenis satwa dari 3 famili yang digunakan sebagai ritual adat dan 3 jenis satwa dari 3 famili yang digunakan  untuk mistis oleh masyarakat Dayak Benyadu. Bagian tubuh yang digunakan untuk pengobatan adalah daging, duri, empedu, kaki, dan darah. Cara pengolahan satwa tersebut bervariasi, ada yang dikikis, dikeringkan, dipecah, dibakar, direbus, dan dimasak. Cara menggunakan bagian tubuh satwa tersebut diminum dan dimakan. Bagian yang digunakan untuk ritual adat adalah  seluruh badan dan darah. Bagian yang dimanfaatkan untuk nilai mistis adalah suara dan seluruh badan.  Kata Kunci: Dayak Benyadu, Desa Untang, Ritual Adat.


2019 ◽  
Vol 7 (3) ◽  
Author(s):  
Marcelius Mering ◽  
M Sofwan Anwari ◽  
Hafiz Ardian

The local People of Kalimantan until now still depend on nature, they uilize flora and fauna for daily needs. Dayak Kayaan community in Padua Mendalam Village, Putussibau Utara District, Kapuas Hulu Regency have diversity in the utilization of animal Species including the use of animals for traditional rituals. The purpose of this study was to collect data of animals species that used for traditional rituals Dayak Kayaan people in Padua Mendalam Village, Putussibau Utara District, Kapuas Hulu District. Data collection with survey method and interviews with selected respondents using snowball sampling technique. The results there were 9 species from 9 families, every species of family consisted of only 1 species. The body parts used for traditional rituals are blood, the whole body, tail, head, feathers an shells. How to use every part of the body has a difference depending on the type of traditional rituals performed.Keyword : Ethnozoology For Traditional Rituals Community Dayak Kayaan.


2020 ◽  
Vol 8 (3) ◽  
Author(s):  
Asmeliati Asmeliati ◽  
M Idham ◽  
Iskandar A M

Tembawang is a land management carried out by the Dayak communities in West Kalimantan. One of the many in West Kalimantan is Tembawang Payut in Malo Jelayan Village, Teriak District, Bengkayang Regency. Most of the societies of Malo Jelayan Village use Tembawang to fulfill their daily needs by taking various types of results from the Tembawang such as fruits, vegetables, bamboo and so forth. This research examines the community's efforts in sustaining Tembawang in Malo Jelayan Village, Teriak District, Bengkayang Regency. The study was conducted for four weeks in the field. The technique used is a survey method with interview techniques and direct observation in the field. The sample was taken using a purposive sampling technique. Respondent participated comprised 30 people, including 17 men and 13 women. Data were analyzed using a qualitative descriptive approach. The results showed the community's efforts in preserving Tembawang in Malo Jelayan Village such as weeding by cleaning around Tembawang, works carried out in a traditional method (traditional ceremonies), replanting dead trees, as well as making an agreement between the people and the Village administrator to issue a permission for the outside community who wish to enter the Tembawang area.Keywords: Community, efforts, Malo Jelayan Village, Preservation, Tembawang.


2020 ◽  
Vol 8 (4) ◽  
pp. 765
Author(s):  
Yopita Yopita ◽  
Emi Roslinda ◽  
M Idham

Tembawang is a form of land management carried out by the Dayak people in West Kalimantan. The exixtence of Tembawang in Tekalong Hamlet is still well preserved, it is suspected that the community is carrying out local wisdom in its management. This study aims to describe the forms of local wisdom that consist of knowledge, norms, regulations, and skills in Tekalong Village, Setia Jaya Village in tembawang management. The study was conducted using a survey method that is descriptive with interview techniques and questionnaire aids in the form of a list of questions submitted to a number of people (respondents). Respondents in this study were 30 people. There are 4 tembawang in Tekalong Hamlet, namely Tembawang Tekalong, Tembawang Sunge Tangket, Tembawang Bangkaris, and Tembawang Madas. The results of this study indicate that there are (5) forms of local wisdom that support the management of tembawang in Tekalong Hamlet, namely : (1). Knowledge, apply customary law to every violatoin both intentionally or unintentionally, the community also believes in several myths to be used as role models in managing Tembawang. (2). Norm, there are certain days the people cut Tembawang location. (3). Regulations, no trees can be cut down in Tembawang, and may not carry out activities that can damage the ecosystem that is in Tembawang. (4). Skills, the community utilizes the Tembawang land by planting fruit-producing trees, and (5). Trust, the presence of a ghost (Kuntilanak) who was killed, the myth of the worm king who became a watchman on Tembawang, may not build a house/sacred landKeywords : Local Wisdom,  Indigenous people, Tembawang


2021 ◽  
pp. 203
Author(s):  
Xand Conery Prabowo ◽  
Ni Luh Made Pradnyawathi ◽  
I Gusti Agung Ayu Rai Asmiwyati

User perceptions and preferences on road infrastructure and equipment at region of Lapangan Puputan Margarana. Denpasar is one of the most populated city in Bali. The density is caused mainly by the rapidly increasing population that affects the traffic growth in Denpasar. The Puputan Margarana Square has been the venue for entertainment, recreation and sport activities for the people of Denpasar. Being the meeting point of several streets, has made Puputan Margarana quite crowded that it needs to be balanced and equipped with sufficient supporting roads and facilities in the area. The purpose of the research is to measure the perception and preference of the user on the safety and comfort of the facilities in the areas (Jalan Ir. H. Juanda, Jalan Basuki Rahmat, dan Jalan Kusuma Atmaja). The research method used was survey method by the technique in this research was a direct observation, interviews and questionnaires. Based on the research, it was revealed that the perception of the users on the safety and comfort of the accessibility and circulation, sidewalks, crossing area, parking area and other road equipment in the Puputan Margarana square are considered to be sufficiently safe and comfortable. User’s preference indicates that further arrangement and addition of several supporting facilities is still required. The research result is a recommendation on the several street facilities and equipment and also hoped to be a reference information for the related institutions.  


2019 ◽  
Vol 7 (3) ◽  
Author(s):  
Ruly Dandy Krisyanto ◽  
Hafiz Ardian ◽  
M Sofwan Anwari

Humans couldn’t be separated from the use of various biological resources. Resources for the utilization of fauna used for food, medicine, traditional ceremonies, mistycal and art. One of the indigenous ethnic found in the West Kalimantan province is the Dayak Sebaruk in Setunggul Village. The Dayak Sebaruk people also has diversity in ultilization for foods, medicine, traditional ceremonies, mistycal and art. This research objective is expected to provide information about the local knowledge of Etnozoology such as to obtain the animal species and the animal ultilization by Dayak Sebaruk Community in Setunggul Village, Silat Hilir District, Kapuas Hulu Regency. The method used a survey, the selection of respondent were choosing by snowball sampling technique and data collecting used questionnaire. This research were obtained 15 male respondent. The result of the research reaveling there are 10 species of animal ultilization for medecine. Body parts that are ultilized for medicine are the whole body, bile, bounce, bones, fat, reed, fins,blood, honey and thorns.How to processing with dried, poured boling water, burned, fried fat, take blood and honey. How to used by drink, spread and stabbed with chicken feathers in the back of the body with lamp.Keywords :Ethnozoolical, Medicine, Dayak Sebaruk, Setunggul Village


1998 ◽  
Vol 3 (2) ◽  
pp. 4-5
Author(s):  
Glenn Pransky

Abstract According to the AMA Guides to the Evaluation of Permanent Impairment, a functional capacity evaluation (FCE) measures an individual's physical abilities via a set of activities in a structured setting and provides objective data about the relationship between an impairment and maximal ability to perform work activities. A key distinction between FCEs and self-reported activities of daily living is that the former involve direct observation by professional evaluators. Numerous devices can quantify the physical function of a specific part of the musculoskeletal system but do not address the performance of whole body tasks in the workplace, and these devices have not been shown to predict accurately the ability to perform all but the simplest job tasks. Information about reliability has been proposed as a way to identify magnification and malingering, but variability due to pain and poor comprehension of instructions may cause variations in assessments. Structured work capacity evaluations involve a set of activities but likely underestimate the individual's ability to do jobs that involve complex or varying activities. Job simulations involve direct observation of an individual performing actual job tasks, require a skilled and experienced evaluator, and raise questions about expense, time, objectivity and validity of results, and interpretation of results in terms of the ability to perform specific jobs. To understand the barriers to return to work, examiners must supplement FCEs with information regarding workplace environment, accommodations, and demotivators.


Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.


2018 ◽  
Vol 203 ◽  
pp. 02005 ◽  
Author(s):  
Idris Othman ◽  
Mohd Fauzan Helmy Ibrahim ◽  
Nasir Shafiq ◽  
Hisham Mohamad ◽  
Md Salim Kamil

Shipyard industry is one of the growing industry in Malaysia. There is still a lot of room for improvement with regards to the safety aspects within the industry. This study presents the finding of a survey on the safety management in shipyard operation of class C and D in Peninsular Malaysia registered with Ministry of Finance Malaysia. Shipyard operation is considered a hazardous job. Most of the cases were due to fall from height, fire and explosion. Similar accidents happened in South Korea, where 8 fatalities and 31 injuries were reported in January to August 2017. The accidents were due to crane collapsed and explosion during welding works inside a hull of a Liquefied Petroleum Gas (LPG) carrier. This paper aims to study the Health, Safety and Environment Management System (HSEMS) of shipyard operations in Malaysia particularly in Class C and Class D shipyard. This study was conducted using a survey method following the Glenn D’s equation. The survey was targeted at the people who are involved in the industry including the staffs of clients, consultants and contractors. The findings of this study show that almost all the shipyards of Class C and D have HSEMS in placed but some are incomplete. Accidents still happen in the Malaysian shipyard industry from time to time. The gaps in the HSEMS that lead to the accident are highlighted in this paper. Nearly 10% of Class C and D shipyards do not have clear HSE Policy and this one of possible causes of accidents due to low priority given to HSE matters in this particular Class C and D shipyard.


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