scholarly journals The Influence of Folklore on the Cultivated Albanian Music of the XX Century

2020 ◽  
Vol 5 (3) ◽  
pp. 47
Author(s):  
Denis Bizhga

Folklore is one of the components and transmitters of a nation's national identity and its spiritual heritage. The great folkloric wealth of Albanian people shows its antiquity and creative genius. As the first creation of folklore, it is the basis for the creation and continuous functioning of other cultivated arts, such as: music, literature, choreography or other visual arts. Albanian folklore also represents a vital, early, stable and rich tradition. It is not a memory of the past, but it is alive and full of life and day by day it comes and is practiced articulated emotionally, developing, enriching and growing together with the Albanian people themselves, despite the many changes that are noticed in the realities of Albanian folklore in general. Through folklore, our people over the centuries manifested outstanding talent, spiritual expressive potential, great promotional skills. Albanian folk music tradition is generally an oral tradition based on the memory of the people; she did not feel the need for writing because she was born, spread and selected to live word of mouth and generation after generation, adapting to the needs and requirements of life.

Author(s):  
Halima Kadirova ◽  

This scientific article highlights the place and role of the Karakalpak ethnic culture in the development and preservation of the identity of the people. The authors analyze the culture and life of the modern Karakalpak family, which inherits to the next generation the traditional way of life associated with national holidays and traditions, dastans performed by Karakalpak bakhshi (singers), legends and legends of the past, told by the older generation. The article argues that social changes in the global space contribute to the emergence of certain changes in the content of cultural identity, language, art, spiritual categories, which are elements of the basis of the national identity of each nation and various ethno-regional units, which further strengthens the study of this issue under the influence of the process of globalization.


2021 ◽  
Author(s):  
Divyesh Kumar

World over life was going at its normal pace when an outbreak occurred in Hubei province of China in the later part of the year 2019. This outbreak was soon found to be caused by a virus named coronavirus (COVID-19). Rapidly the virus spread globally leading to a pandemic. The mortality rate was increasing day by day and helplessly everyone was wondering what actually could be done to prevent the spread. Lessons from the past epidemic made it possible to think that maintaining social distancing and adequate hygiene might help to combat the ailment. In India, majorly affected were the people from poor strata and the businessmen who were earning their daily bread by selling things of daily need. The health sector too witnessed an alarming ratio of patients suffering from COVID-19. The second wave, which soon followd the first wave, caused much more havoc. Overall, the COVID-19 pandemic, exposed and challanged the health security system of every country. As the danger of pandemic still prevails, steps to curtail the spread of disease and future management strategies should be formulated from the lessons learnt through the COVID-19 phase.


Author(s):  
Amar Raju G.

Online review is a form of electronic word-of-mouth communication that has received much attention from authors in the past decade. There are several characteristics of online reviews which have been investigated in the literature. Also the many benefits that these reviews provide to online shoppers have been extensively studied. The present paper proposes a conceptual model to show how these benefits can make a website more diagnostic. Based on the model a few propositions have been discussed. Theoretical and managerial implications along with the limitations of the study are also provided.


2021 ◽  
Vol 04 (02) ◽  
pp. 78-83
Author(s):  
Guliyeva Shahnaz Guliyeva Shahnaz

The article examines the positive psychological issues of the formation of national self-awareness and thinking through instilling in the younger generation, the preservation of the historically established high national and moral values of each nation. One of the main psychological factors in the formation of national self-awareness among each young generation is the awareness of the psychological past of people, which means that knowledge of what moral and psychological qualities they possess and how their people are progressing, which is widely reflected in the article. Because it is impossible to direct future development without knowing the ethnogenesis and ethnopsychological past of the people. Margaret Mead notes that the past of the older generation is the future of the younger generation. First of all, the role of the ethnocultural environment of the family in the formation of national identity is great. The main national values are born in the family, formed and instilled in children by parents in the process of action and communication. In the national consciousness of the younger generation, the family is considered sacred and exalted, perceived as an example of a small state. In the life of every family lives its spirit, spirituality, reflecting the identity of the people, serving the formation of national identity, passed down from generation to generation. Folklore samples, works of classics, historical monuments are of particular importance in obtaining information on the history of the psychological development of the people and play a key role in the formation of national identity and national self-awareness of the younger generation. The formation of national identity is the basis for the active generation and self-realization of the young generation, taking into account the acquisition of certain knowledge about the ethno psychological past of the people. The national consciousness of cognition of the psychological past of its people actively influences the further development of the young generation in terms of national self-development, national self-improvement. A young man who understands himself, feels his national identity with soul and blood, respects his people, is now in the spirit of national identity. But in the younger generation, national consciousness is not a connection with the past, but the preservation of the beauty of their people, propaganda and inspiration of the generation and the world, growing in accordance with the ideology of the time, and the elimination of people's shortcomings. The article emphasizes that the development of national self-awareness should not lead to national egoism, national individualism. Because where there is national egoism, there are outward features that arise exclusively from nationalist tendencies and are not characteristic of other nations and peoples, as well as for the nation itself, which leads to national conflicts between nations and peoples. Keywords: young generation, personality, national self-awareness, people, development.


Author(s):  
Jeremy Nuttall

Jeremy Nuttall’s chapter examines the many-sided relationship between social democracy and ‘the people’ in Britain. Standing up for ordinary people is the very purpose of social democracy, and yet the people have frequently seemed to social democrats a disappointment. Yet, the chapter also suggests that scholars and political analysts tend to under-play the extent to which progressivism and the voters have managed to operate in constructive harmony in the past, and the potential in the present moment for them to do so again. For all the contemporary allure of populism, the British people have been, and are, on the whole, better than some of the worst sentiments aroused by the ‘Brexit’ project indicate, and their better instincts are open to more forward-looking political agendas. The chapter also contends, however, that channelling this more progressive side of the people will require social democrats to raise their game, too.


2018 ◽  
Vol 4 (2) ◽  
pp. 223-238 ◽  
Author(s):  
Marios Chatziprokopiou

Lament in Greece has been historically linked to notions of cultural continuity and national belonging. As a literary genre or mode of performance, but also as a rhetorical trope, it has had a constitutive role in shaping national identity. Within this ideological context, Greek laments were strategically used by nineteenth- and early twentieth-century folklorists as survivals of an uninterrupted oral tradition, and hence as original proofs of continuity between modern Greeks and their supposed ancestors. Yet, the archives of oral poetry in general were extensively edited – but also partially constructed – by early folklorists in order to serve ideological purposes related to the construction of national identity, and to the promotion of the nation’s image according to Western European notions of Hellenism. Furthermore, it was not unusual for these scholars to create themselves quasi-demotic songs, in the manner and style of oral tradition. This was the case, for instance, of Georgios Tertsetis, whose quasi-demotic song ‘The Fair Retribution’ (H Δικαία Eκδίκησις) raises issues regarding desire between men, but also upon the impossibility of the subjects of such a desire to be mourned and lamented. Departing from an analysis of ‘The Fair Retribution’, and after offering a selective overview of the discourses of early folklorists regarding the use of Greek laments in the nationalist project, this article proceeds with a self-reflexive account of my lecture-performance Poustia kai Ololygmos: Selections from the Occult Songs of the Greek People. Enacting a pseudo-scientific persona, in this performance I announced the fictive discovery of an archive of Greek laments, which addresses issues of queer mourning and desire, while also bringing to the fore the absence of lament when it comes to queer subjectivities, in the past, but also in the present.


2012 ◽  
Vol 44 (2) ◽  
pp. 49-69 ◽  
Author(s):  
Isabelle Launay

How does one come to terms with the “already said” or the “already danced”? I ask this in light of the many instances where contemporary dance has insistently undertaken—as a condition of its own renewal—a critique of past works that have been transmitted through the oral tradition. This undoing of the oral tradition's dominance has instantiated a new relation to the past in contemporary dance. Hannah Arendt throws some light on this process when she quotes Walter Benjamin, for whom modernity required that we find a different way of connecting with the past—one that would replace transmission with citationality. To cite, in speech act theory, as in dance, presupposes that the authority of the past be replaced with that disquieting ability of the past to infiltrate the present in a disembodied way (Arendt 1974, 291). The challenge of citation to the prestige of oral person-to-person transmission of a dance has introduced a new way for contemporary artists to relate to and re-embody past works.


Tempo ◽  
1995 ◽  
pp. 15-21 ◽  
Author(s):  
David Babcock

Ancient, ornately carved palaces in the midst of a megalopolis, the spirituality of delicate green Koryo celadon, an archaic traditional music as pungent (and delicious) as kimchi – once experienced, never forgotten. Add to these the city of Kyongju, called the ‘museum without walls’, the many reminders of a long history of suffering under Japanese oppression and the uninterrupted excellence of its poetry and visual arts, and one begins to feel Korea's special quality. The country is prosperous; education in all fields, including the arts, is given high priority. Contemporary life is vibrant and intense; the people possess a seemingly boundless capacity for hard work as well as for celebration, festivity, ceremony and mourning – and for music-making. Hardly surprising, then, that the compositional scene in the Republic of South Korea is booming, to say the least.


2017 ◽  
pp. 67 ◽  
Author(s):  
Karin Fröding ◽  
Geoff Lawrence

IKEA has its roots in Småland, historically one of Sweden’s poorest regions, so hard work and economizing with resources have always been part of our heritage. We’ve been making a lot out of very little for more than 60 years. Based on a deep knowledge of people’s lives at home, IKEA offers good quality, durable and functional home furnishing products for everyday life today. We are completely committed to our vision to create a better everyday life for the many people. This commitment extends to our suppliers and all who work for them. The IKEA Way on Purchasing Products, Materials and Services (IWAY*) is the IKEA Supplier Code of Conduct. It states the IKEA minimum requirements relating to the Environment and Social Working Conditions, including the prevention of child labour. IWAY and all of its activities are dependent upon co-operation, mutual trust and respect between the supplier and IKEA.Initially, flat packs and smart ways of transport were invented to save money. Over the years, we have learnt that saving money and the environment usually go hand in hand and rarely conflict with each other. During the past 10 to 15 years, we have developed our Sustainability Program where we work on responsible forestry, water treatment, cotton grown in a more sustainable way and many more projects, together with partners such as WWF.* Current IKEA social projects in partnership with UNICEF, UNDP andSave the Children will have benefited 100 million children by the end of 2015. This includes a lot more than just providing a great home furnishing offer. It is also about taking social and environmental responsibility towards IKEA customers, coworkers and the people who produce our products. The decision to integrate sustainability in all IKEA business strategies is a milestone for our continued work towards becoming a sustainable company.


Author(s):  
Nadia Salis ◽  
Andrea Giuliano ◽  
Elana La Sala ◽  
Pier Luigi Baina Bollone ◽  
Emma Rabino Massa

The aim of this work is to develop a methodology that will allow the identification and study of dermatoglyphics in ancient archaeological finds of biological nature. Dermatogliphs are one of the many instruments used as a safe method of personal identification in forensics and in the study of human populations. Because living human groups are the direct descendants of ancient peoples, anthropological studies of mummified remains are of great importance in the reconstruction of the cultural and biological identity of the people of the past. Two feet and a hand of pre-Dynastic mummified remains belonging to the Egyptian Marro collection of the Museum of Anthropology and Etnography of Turin have been evaluated. In order to recuperate papillary signs, the most recent techniques used in forensics have been used. Both qualitative and quantitative analyses have been performed. This work brings together anthropological and forensic knowledge, and opens the opportunity for a new field of studies in which it is possible to apply recent findings in dactiloscopy to ancient mummies.


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