scholarly journals Clara Schumann and Jenny Lind in 1850

2020 ◽  
Author(s):  
Ji Young Kim

Clara Schumann’s 1850 tour of northern Germany with her husband officially ended with a successful concert in Altona where Jenny Lind made a surprise appearance. Immediately thereafter, one more concert featuring the pianist, singer, and Robert’s music was added at the last minute to take place in Hamburg. This too was a success. But a detail that made it especially memorable was Lind’s position behind the piano lid so that, as Clara recounted in her diary, many audience members could hardly catch a glimpse of her. This paper explores the rationales and implications of this singular and fleeting moment, and teases out aspects of the two star performers’ relationship both on and off the stage. In the process, the paper draws attention to hitherto neglected variables in the performance practice of Lieder and seeks to expand our lines of inquiry with regards to the 19th-century Lied as cultural practice.

2013 ◽  
Vol 36 ◽  
pp. 45
Author(s):  
Joshua Dickson

Canntaireachd (pronounced ‘counter-achk’), Gaelic for ‘chanting’, is a complex oral notation used by Scottish pipers for centuries to teach repertoire and performance style in the courtly, ceremonial ceòl mór idiom. Its popular historiography since the 19th century suggests it was fixed and highly formulaic in structure and therefore formal (as befitting its connection to ceòl mór), its use the preserve of the studied elite. However, field recordings of pipers and other tradition-bearers collected and archived since the 1950s in the School of Scottish Studies present a vast trove of evidence suggesting that canntaireachd as a living, vocal medium was (and remains) a dynamic and flexible tool, adapted and refined to personal tastes by each musician; and that it was (is) widely used as well in the transmission of the vernacular ceòl beag idiom - pipe music for dancing and marching. In this paper, I offer some remarks on the nature of canntaireachd, followed by a review of the role of women in the transmission and performance of Highland, and specifically Hebridean, bagpipe music, including the use of canntaireachd as a surrogate performance practice. There follows a case study of Mary Morrison, a woman of twentieth century Barra upbringing, who specialised in performing canntaireachd; concluding with a discussion on what her singing of pipe music has to say about her knowledge of piping and the nature of her role as, arguably, a piping tradition-bearer.


Author(s):  
David Grant

Though political scientists and historians of the 19th-century United States have always turned to newspapers as an important source, there has in recent years been a growing interest in newspapers as a distinct object of study among historians, communications scholars, and literary critics. Newspapers were not only publishers and promoters of important literature but also central to the culture of literary production and consumption. All the scholarship, by various disciplines, produced on newspapers is relevant to the ongoing project to historicize, interpret, contextualize, and theorize 19th-century American literature in all its varied relations to its readership and to the nation generally. Though circulation grew rapidly over the century, the reach of newspapers was not limited to official subscription lists or, later, to street sales. As both scholars and contemporary observers have noted, various mechanisms—formal exchanges between newspapers hundreds of miles apart, reading rooms, coffee houses, and the general cultural practice of reusing and sharing newspapers—meant that the readership for newspapers extended beyond their paying subscribers throughout the century, but especially in the antebellum years. Although in some senses newspapers may in the 19th century have ceded to magazines their 18th-century function of presenting a miscellany of material, for all practical purposes throughout the 19th century many newspapers, most often only four pages long, continued to play that role—they included poems, reviews, serialized novels, orations and lectures, cultural laments, letters from abroad, and reports on scientific discoveries along with the more expected news, random reflections or anecdotes, and editorial opinion. Through most of the century, however, the majority of newspapers devoted at least a quarter of their space to advertising. In the first third of the 19th century, party organs and commercial papers for the mercantile class grew to the point where they came to be seen as representing the two primary functions of the American newspaper. From the 1830s to the Civil War, various developments, including the penny press, the reform press, the religious press, and the African-American press, changed the character of newspapers, even though their party functions remained uppermost. After the war, urban newspapers gradually grew in length and in the range of their coverage. Commercialization and the first steps toward professionalization began to change the mission of journalism, so that by the 1890s many urban papers more closely resembled newspapers of the next fifty years than they did newspapers of the previous generation.


2021 ◽  
pp. 86-102
Author(s):  
Natalya P. Dvortsova ◽  

The article describes the activities of Konstantin Vysotsky (1836-1886), who was first to open a photographic studio (1866), a lithographic studio (1867), a printing house (1869), and a newspaper (1879) in Tyumen. The first consideration of Vysotsky in the context of the history of the media and their transformations/revolutions contributes to the novelty of the research. It allows for a description of his experience of media transformations in a Siberian regional town of the second half of the 19th century in a systematic way, as opposed to the local and fragmentary descriptions which existed in science until now. The research methodology is integrative in nature: the study of book printing as a cultural practice in connection with economic, social and cultural transformations within the boundaries of cultural history (F. Barbier) is combined with contextual and intertextual approaches, bibliological and structural-typological analysis. The research material contains Vysotsky’s book, photographic, lithographic, and newspaper heritage stored in the Russian National Library, Tobolsk Historical and Architectural Museum-Reserve, I.Ya. Slovtsov Museum Complex (Tyumen), and the Digital Collection of the University of Tyumen entitled K.N. Vysotsky and the Media Culture of Tyumen. Vysotsky is presented both as an object and a subject of the economic, technological, social, and cultural transformations of the city. He was actively and creatively changing it. Based on the analysis of Vysotsky’s journalistic and publishing activities, his role in the history of the Tyumen shipping company and railway is revealed. The connection between Vysotsky and the landscape transformations of the city is shown. The idea that Vysotsky’s figure can be interpreted in the context of the phenomenon of new people in Russia in the 1860s-1870s is introduced. It is shown that the Tyumen generation of new people (N.M. Chukmaldin, K.N. Vysotsky, I. A. Kalganov, etc.) with their daily practices (reading, self-education, movement towards “light and will”, a new order in servant-master relations) was being formed largely under the influence of Nikolay Chernyshevsky’s novel What Is to Be Done? Tales of New People (1863), Nikolai Yadrintsev’s ideas of Siberian renovation, Ivan Turgenev’s interpretation of the image of Don Quixote (Hamlet and Don Quixote, 1860). Intertextual connections of the system of motifs revealing the image of new people in Nikolai Chukmaldin’s memoirs Notes on My Life (1902) and Chernyshevsky’s novel are presented. It is established that the first book published by Vysotsky, Charter of the Estate Manager Club in Tyumen, actually became a message about a new life of the city which Vysotsky and Chukmaldin addressed to the people of Tyumen. Another finding is the logic of Vysotsky’s professional development from photography to book printing. The author discusses the structure of the Vysotsky printing house repertoire dominated by documentary and non-fiction genres (road books, statutes, reports, calendars, catalogs, etc.). The complementarity of the book and visual (photographic and lithographic associated with the graphosphere) portraits of Tyumen created by Vysotsky contributed to a new hyper-reality which appeared in the city.


2017 ◽  
Vol 85 (6) ◽  
Author(s):  
Robert Langhanke

Different types of Low German literacy create varieties in addition to spoken Low German. Their function differs according to the change of language use. By setting the focus on dialectal literature it becomes clear, which concepts of Low German literature became influential since the 19th century. In the recent situation, new perspectives for Low German and its literature can be found in the field of planned language acquisition for example at school. Therefore written forms of Low German become much more important than usually thought of by looking at the ideas of language policy and the development at schools in Northern Germany.


2021 ◽  
Vol 8 (1) ◽  
pp. 15-27
Author(s):  
Ilaria Meloni

Sindhenan Banyumasan, meaning the female traditional Javanese singing in the style of Banyumas, represents an interesting “regional variant” of sindhen vocal tradition. Flourished in the court of Surakarta in the 19th century, the sindhen practice has spread rapidly across the centuries, reaching many territories outside the court centers. Deeply connected with the ancient practices of the singer dancers, sindhen styles are still indicative of the local traditions and a testimony of differences and continuity with the formal teaching of central Javanese institutions. Despite the importance of the local variants, existing international studies on sindhenan have mainly focused on the styles of Yogyakarta and Surakarta, often neglecting rural areas, like Banyumas. The aim of this paper is to shed some light on sindhen practice in Banyumas territory; and to investigate its history, performance practice, repertoires, and vocal style. The research outcomes reveal how Banyumas singing tradition has many common traits with Yogyakarta and Surakarta vocal practices, though it maintains some specificities, index of the pluralism of Javanese music and performing arts.


Author(s):  
Celine Wawruschka

Municipal Museums as Cultural Practice. On the History of a Bourgeois Phenomenon. Research on the history of bourgeois collections in Lower Austria in the long 19th century turns its attention to a regional culture of science and historiography that formed part of the cultural practices that united the increasingly heterogeneous middle classes. Until the mid-19th century, the oldest bourgeois collections were still guided by the ideals of the Enlightenment and hence they closely resembled the contemporary aristocratic and monastic collections. In the second half of the 19th century, the municipal museums focussed on exhibiting local history. Thus municipal museums created, stabilised and represented the identity of the provincial middle classes (Bürgertum) and reflected their emancipatory ambitions. Nevertheless, the elites of the society of orders, the nobility and the clergy, still exerted considerable influence, particularly via the learned societies at the time.


2018 ◽  
Vol 24 (1) ◽  
pp. 22-47 ◽  
Author(s):  
Sabra G Thorner

In 2008, an Aboriginal Australian artist based in Melbourne, Australia, created a kangaroo-teeth necklace, revivifying an art/cultural practice for the first time in over a century. She was inspired to do so after viewing an 1880 photograph of an ancestor wearing such adornment. In this article, I bring the necklace and the photograph into the same analytical frame, arguing for the photograph as an archive itself. I consider the trajectories through which the 19th-century image has been replicated and circulated in various productions of knowledge about Aboriginal people, and how a 21st-century artist is mobilizing it not just as a repository of visual information, but also as an impetus to creative production. She produces objects of value and is making culture anew, in a context in which Aboriginality has long/often been presumed absent, extinct or elsewhere.


2019 ◽  
Vol 41 (1) ◽  
pp. 39-55
Author(s):  
Takashi Takekoshi

In this paper, we analyse features of the grammatical descriptions in Manchu grammar books from the Qing Dynasty. Manchu grammar books exemplify how Chinese scholars gave Chinese names to grammatical concepts in Manchu such as case, conjugation, and derivation which exist in agglutinating languages but not in isolating languages. A thorough examination reveals that Chinese scholarly understanding of Manchu grammar at the time had attained a high degree of sophistication. We conclude that the reason they did not apply modern grammatical concepts until the end of the 19th century was not a lack of ability but because the object of their grammatical descriptions was Chinese, a typical isolating language.


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