scholarly journals The Concept of Adhyas in Sankar and Post Sankar Vedanta

2014 ◽  
Vol 2 (1) ◽  
Author(s):  
Dr. Uma Sharma
Keyword(s):  
Central Question ◽  
Philosophical Position ◽  
Epistemological Position ◽  
Dualistic Ontology

In any consistence metaphysical system, the three basic ingredients, Methodology, epistemology and ontology must exists harmoniously. The system Sankar Vedanta is closely connected with her non dualistic ontology and its epistemological position clearly implies a strict monism. Moreover, the epistemological issues in Sankar Vedanta have a certain definite contemporary significance. It is also use full to compare the point with the philosophical position of Kant. The central question which we want to discuss with reference to these three epistemologies is does the act of observation make a difference in the thing or system which is under the observation of an observer? And if this type of epistemology is accepted, can it be saved from a solipstic ontic position? The observer is not merely a passive receiver of the knowledge of the object before him or her. It is remarkable thing that Sankar theory of Adhyasa is one of the most consistent theories in harmony with the rest of Sankar Vedanta.

Ruler Visibility and Popular Belonging in the Ottoman Empire, 1808-1908

2018 ◽  
Author(s):  
Darin Stephanov
Keyword(s):  
Public Space ◽  
Ottoman Empire ◽  
The Other ◽  
Group Consciousness ◽  
Central Question ◽  
Point Model ◽  
The Everyday ◽  
National Movements ◽  
Tanzimat Reforms ◽  
The One

‘What do we really speak of when we speak of the modern ethno-national mindset and where shall we search for its roots?’ This is the central question of a book arguing that the periodic ceremonial intrusion into the everyday lives of people across the Ottoman Empire, which the annual royal birthday and accession-day celebrations constituted, had multiple, far-reaching, and largely unexplored consequences. On the one hand, it brought ordinary subjects into symbolic contact with the monarch and forged lasting vertical ties of loyalty to him, irrespective of language, location, creed or class. On the other hand, the rounds of royal celebration played a key role in the creation of new types of horizontal ties and ethnic group consciousness that crystallized into national movements, and, after the empire’s demise, national monarchies. The book discusses the themes of public space/sphere, the Tanzimat reforms, millet, modernity, nationalism, governmentality, and the modern state, among others. It offers a new, thirteen-point model of modern belonging based on the concept of ruler visibility.

The Philosopher's Progress: C.S. Lewis' Intellectual Journey from Atheism to Theism

2018 ◽  
Vol 8 (2) ◽  
pp. 103-143
Author(s):  
Norbert Feinendegen
Keyword(s):  
Christian Faith ◽  
Philosophical Position ◽  
Absolute Idealism ◽  
Intellectual Journey ◽  
Philosophical Progress ◽  
Philosophical Understanding

Although Lewis describes his intellectual journey to the Christian faith in Surprised by Joy and The Pilgrim's Regress, the actual steps of his progress from Atheism to Theism are still a matter of controversy. Based on Lewis' letters, his diary All My Road Before Me and recently published sources (in particular ‘Early Prose Joy’), this paper gives an outline of the main steps of Lewis' philosophical progress during the 1920s. The first part sketches the five main stages Materialism, Realism, Absolute Idealism, Subjective Idealism, and Theism, and submits a proposal for their dating. The second part describes these stages in greater detail and discusses the reasons that urged Lewis to adopt a new philosophical position at a particular time. It will become apparent that a thorough philosophical understanding of these stages is an indispensable prerequisite for any serious effort to establish a chronology of Lewis' intellectual progress during these years.

The Tribal Impact on Political Stability in Sudan

2018 ◽  
Vol 11 (1-2) ◽  
pp. 167-188
Author(s):  
Abdu Mukhtar Musa
Keyword(s):  
Urban Areas ◽  
Third World ◽  
Political Process ◽  
Political Stability ◽  
The Political ◽  
Central Question ◽  
Conflict Escalation ◽  
Islamic Movement ◽  
Patterns Of Behavior ◽  
Cultural Structure

As in most Arab and Third World countries, the tribal structure is an anthropological reality and a sociological particularity in Sudan. Despite development and modernity aspects in many major cities and urban areas in Sudan, the tribe and the tribal structure still maintain their status as a psychological and cultural structure that frames patterns of behavior, including the political behavior, and influence the political process. This situation has largely increased in the last three decades under the rule of the Islamic Movement in Sudan, because of the tribe politicization and the ethnicization of politics, as this research reveals. This research is based on an essential hypothesis that the politicization of tribalism is one of the main reasons for the tribal conflict escalation in Sudan. It discusses a central question: Who is responsible for the tribal conflicts in Sudan?

Who’s holding up the sky? On Rymba, a novel by A. Bushkovsky

2020 ◽  
Vol 1 (1) ◽  
pp. 150-158
Author(s):  
A. V. Zhuchkova
Keyword(s):  
Gender Politics ◽  
The State ◽  
Christian Faith ◽  
The Novel ◽  
Central Question ◽  
Men And Women ◽  
Flood Zone ◽  
The Social ◽  
Russian North ◽  
And Gender

The article deals with A. Bushkovsky’s novel Rymba that goes beyond the topics typical of Russian North prose. Rather than limiting himself to admiring nature and Russian character, the author portrays the northern Russian village of Rymba in the larger context of the country’s mentality, history, mythology, and gender politics. In the novel, myth clashes with reality, history with the present day, and an individual with the state. The critic draws a comparison between the novel and the traditions of village prose and Russian North prose. In particular, Bushkovsky’s Rymba is discussed alongside V. Rasputin’s Farewell to Matyora [ Proshchanie s Matyoroy ] and R. Senchin’s The Flood Zone [ Zona zatopleniya ]. The novel’s central question is: what keeps the Russian world afloat? Depicting the Christian faith as such a bulwark, Bushkovsky links atheism with the social and spiritual roles played by contemporary men and women. The critic argues, however, that the reliance on Christianity in the novel verges on an affectation. The book’s main symbol is a drowning hawk: it perishes despite people’s efforts to save it.

The Fight to Save Welfare for Low-Income Older Asian Immigrants: The Role of National Asian American Organizations

2003 ◽  
Vol 1 (1) ◽  
pp. 85-101 ◽  
Author(s):  
Grace Yoo
Keyword(s):  
Welfare Reform ◽  
Asian American ◽  
Low Income ◽  
Bill Clinton ◽  
Asian Immigrants ◽  
Central Question ◽  
Political Debate ◽  
Welfare Reform Law ◽  
Selection Of

The welfare reform law of August 1996 signed by President Bill Clinton put an end to immigrants’ eligibility of federal means tested entitlements. The rollbacks on welfare are the most drastic for older, low-income Asian immigrants who are on Supplemental Security Income. The article’s focus is in on national Asian American organizations who are involved in this political debate. The central question discuss is how did national Asian American organizations characterize and affect the 1996 federal welfare reform and immigrant debate. The selection of organizations that was studied and the findings of that investigation, along with the assessment of its effectiveness and the resources barriers they face are discussed.

Introduction

2018 ◽  
Author(s):  
Christopher Evan Franklin
Keyword(s):  
Moral Responsibility ◽  
Free Will ◽  
Human Agency ◽  
Causal Role ◽  
Central Question ◽  
Agent Causation ◽  
The Right

This chapter lays out the book’s central question: Assuming agency reductionism—that is, the thesis that the causal role of the agent in all agential activities is reducible to the causal role of states and events involving the agent—is it possible to construct a defensible model of libertarianism? It is explained that most think the answer is negative and this is because they think libertarians must embrace some form of agent-causation in order to address the problems of luck and enhanced control. The thesis of the book is that these philosophers are mistaken: it is possible to construct a libertarian model of free will and moral responsibility within an agency reductionist framework that silences that central objections to libertarianism by simply taking the best compatibilist model of freedom and adding indeterminism in the right junctures of human agency. A brief summary of the chapters to follow is given.

Introduction

2018 ◽  
Author(s):  
Matthew Kroenig
Keyword(s):  
International Relations ◽  
International Relations Theory ◽  
Nuclear Deterrence ◽  
Central Question ◽  
Deterrence Theory ◽  
Nuclear Strategy ◽  
Nuclear Policy ◽  
Previous Scholarship ◽  
As If

This chapter provides a summary introduction to the book. It explains the central question the book addresses and why it is important. Namely, it asks why academic nuclear deterrence theory maintains that nuclear superiority does not matter, but policymakers often behave as if it does. It then provides a brief explanation of the answer to this question: the superiority-brinkmanship synthesis theory. It discusses the implications of the argument for international relations theory and for US nuclear policy. In contrast to previous scholarship, the argument of this book provides the first coherent explanation for why nuclear superiority matters even if both sides possess a secure, second-strike capability. In so doing, it helps to resolve what may be the longest-standing, intractable, and important puzzle in the scholarly study of nuclear strategy. It concludes with a description of the plan for the rest of the book.

Feeling From Music

2018 ◽  
Author(s):  
Ellen Winner
Keyword(s):  
Emotional Response ◽  
Empirical Support ◽  
Musical Culture ◽  
Life Event ◽  
Philosophical Position ◽  
Conflicting Evidence ◽  
Aesthetic Distance ◽  
Experience Emotion

This chapter addresses the emergence of feelings in the music listener. We hear a sad piece and feel sad, but we are not sad about the music, and nothing bad has happened to us. Some philosophers have therefore concluded that music cannot elicit emotion. Instead, perhaps we are confusing the emotion we hear expressed in the music with the emotion we feel. But research shows that people do feel emotions from music, and they distinguish the emotions they hear in the music from the emotions the music makes them feel. There is no empirical support for the philosophical position that we do not experience emotion from music. However, emotions from music are softened by aesthetic distance—we know these emotions are caused by the music and not by a life event. The chapter concludes with a consideration of some conflicting evidence about whether the emotional response to music is innate or influenced by one’s musical culture.

Introduction

2018 ◽  
Author(s):  
Alexander Reutlinger ◽  
Juha Saatsi
Keyword(s):  
Philosophy Of Science ◽  
Scientific Explanation ◽  
Central Question ◽  
Contemporary Philosophy ◽  
Covering Law

What is a scientific explanation? This has been a central question in philosophy of science at least since Hempel and Oppenheim’s pivotal attempt at an answer in 1948 (also known as the covering-law model of explanation; Hempel 1965: chapter 10). It is no surprise that this question has retained its place at the heart of contemporary philosophy of science, given that it is one of the sciences’ key aims to provide ...

Atonement

2018 ◽  
Author(s):  
Eleonore Stump
Keyword(s):  
Moral Psychology ◽  
Negative Emotions ◽  
Human Condition ◽  
Human Beings ◽  
Central Question ◽  
Mind Reading ◽  
Shared Attention ◽  
History Of Interpretation ◽  
History Of ◽  
Eleonore Stump

The doctrine that Christ has saved human beings from their sins, with all that that salvation entails, is the distinctive doctrine of Christianity. Over the course of many centuries of reflection on the doctrine, highly diverse understandings have been proposed, many of which have also raised strong positive or negative emotions in those who have reflected on them. In this book, in the context of this history of interpretation, Eleonore Stump considers this theological doctrine with philosophical care. The central question of the book is the nature of the atonement. That is, what is it that is accomplished by the passion and death of Christ (or the life, passion, and death, of Christ)? Whatever exactly it is, it is supposed to include a solution to the problem of the post-Fall human condition, with its guilt and shame. This volume canvasses major interpretations of the doctrine of the atonement that attempt to explain this solution, and it argues that all of them have serious shortcomings. In their place, Stump employs an extension of a Thomistic account of love and forgiveness to argue for a relatively novel interpretation of the doctrine, which she calls ‘the Marian interpretation.’ Stump argues that this Marian interpretation makes better sense of the doctrine of the atonement than other interpretations do, including Anselm’s well-known theory. In the process of constructing the Marian interpretation, she also discusses love, union, guilt, shame, forgiveness, retribution, punishment, shared attention, mind-reading, empathy, and various other issues in moral psychology and ethics.

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