scholarly journals Wrémada: Sebuah Transformasi Tantri dalam Pertunjukan Wayang Bali

2019 ◽  
Vol 2 (2) ◽  
Author(s):  
I Kadek Bhaswara Dwitiya
Keyword(s):  
The Other ◽  
Television Programs ◽  
Social Culture ◽  
Local Norm ◽  
Traditional Arts

“Wrémada” is reinterpretations of once episode of Tantri stories, it’s to respond of social-culture phenomena in Indonesia. As we know, the television programs expose coruption in some departmens and institutions. In the other side, the majority of Indonesia society  wereunderestimating of traditional arts. Based on this phenomena,title of this art work was used “Wrémada”, it’s mean is “the monkey was stunned by position and authorities. This art work to fuse three genre, there are wayang golek, wayang peteng, dan wayang lemah, in which each of those had different of playing technical and space. But they were colaborated to be one unity art work, and so, this art work can be accepted of Baliness society. And it explained once widya component of Tantri’s story, so it be rebornd and reflected by Indonesia society, and so to build a nations character based on local norm and convention. My expectations of tenants, it can be wise and be guided by the chess pariksa or called by the name of chess nayasandhi is the same, different, funds, and danda. “Wrémada” merupakan reinterpretasi dari salah satu cerita dalam Tantri, untuk merespon kondisi sosial budaya bangsa Indonesia dewasa ini. Sebagaimana banyak diberitakan di televisi tentang pejabat tinggi negara yang terjerat kasus korupsi. Fakta demikian ditunjang oleh kondisi budaya bangsa khususnya kesenian tradisional yang menunjukkan adanya gejala mulai terpinggirkan. Atas dasar hal tersebut maka karya ini diberi judul “Wremada”, yang artinya kera yang mabuk jabatan dan kekuasaan.Karya ini merupakan gabungan tiga jenis wayang, yaitu wayang golek, wayang peteng, dan wayang lemah. Ketiganya memiliki teknik bermain dan ruang gerak yang berbeda, kemudian dikolaborasikan menjadi satu kesatuan karya yang utuh. Karya ini dimaksudkan untuk menjabarkan salah satu komponen widya dalam cerita Tantri agar dikenali kembali oleh masyarakat. Karya ini juga diharapkan dapat bermanfaat dalam pembangunan karakter bangsa, khususnya pola perilaku yang sesuai dengan nilai-nilai bangsa sesuai dengan kapasitas masing-masing. Harapan penggarap, karya ini dapat dijadikan cermin bagi masyarakat agar bersikap bijaksana dengan berpedoman pada catur pariksa atau catur nayasandhi,yang meliputi sama, beda, dana, dan danda.

Assessment of Memory for Remote Events

1975 ◽  
Vol 37 (1) ◽  
pp. 223-234 ◽  
Author(s):  
Larry R. Squire ◽  
Paul M. Chace ◽  
Pamela C. Slater
Keyword(s):  
Clinical Studies ◽  
Temporal Order ◽  
The Other ◽  
Remote Memory ◽  
Television Programs

Two retrospective tests are described for the assessment of remote memory for past events. Both tests ask about former television programs broadcast for a single season from 1957 to 1972. One test asks about the plots of programs, and the other asks for judgments about their temporal order. The usefulness of such tests for experimental and clinical studies of memory is discussed.

The Teaching of English in Finnish High Schools

PMLA ◽  
1960 ◽  
Vol 75 (2) ◽  
pp. 30-34
Author(s):  
Ralph Paul de Gorog
Keyword(s):  
First Language ◽  
School Curriculum ◽  
The Other ◽  
Television Programs ◽  
High School Curriculum ◽  
Government Documents ◽  
National Capital ◽  
Official Languages ◽  
Government Workers ◽  
Language Areas

Unlike the other countries of northern Europe, Finland has two official languages, Finnish and Swedish, a fact which is reflected in the emphasis placed on languages in the high-school curriculum. In the coastal communities from Lovisa to Turku (Åbo) on the southern shore, as well as in the towns from Pori (Björneborg) to Pietarsaari (Jakobstad), Swedish influence is stronger than anywhere else in Finland, and in many of these towns and villages only Swedish is spoken. In these communities and in the national capital itself, therefore, government workers and employees of business and industry are required to be fluent in both official languages. As in other bilingual countries, the use of two languages can be observed not only in official government documents, currency, postagestamps, and the like, but also in such things as signposts, advertisements, menus in restaurants, and time-tables. There are radio and television programs in both languages, and foreign films appear with two sets of subtitles on the same film, one in Finnish and one in Swedish. Thus whatever one's first language is, there is always ample opportunity to hear and see the other official language written. It should be mentioned, however, that ninety per cent of the population speaks Finnish as the first language and that very little Swedish can be heard in northern and in eastern Finland (except, of course, on the radio), but even in those Finnish-language areas, people are exposed to written Swedish on the label of virtually every product they buy, if nowhere else.

scholarly journals A Review of Various Methods of Management of Risk in the Field of Emergency Medicine

2019 ◽  
Vol 7 (23) ◽  
pp. 4179-4187
Author(s):  
Majid Rezaei Tavirani ◽  
Hazhir Heidari Beigvand
Keyword(s):  
Emergency Department ◽  
Emergency Medicine ◽  
Risk Management ◽  
Continuous Monitoring ◽  
The Other ◽  
Cochrane Library ◽  
Management Issue ◽  
Social Culture ◽  
Main Concept ◽  
Uncertain Future

BACKGROUND: The main concept of risk management in the emergency department (ED) contains a broader meaning, so that; it's known as a sudden event or situation which would happen at an uncertain future that has some negative or positive impacts which could be called threat or opportunity respectively. However, the knowledge of risk management could cover the overall procedures involved with administering the planning of risk management, identification, investigation, monitoring and also step by step clinical examination. One of the main tools for preventing adversities is evaluating and management of possible risks. AIM: One of the main objectives of the present study is recognising the most frequent types of the risk happening in the EDs. Moreover, the present study is trying to evaluate the possible risks which could happen among various ED sections. METHODS: Six databases of EMBASE, HubMed, Cochrane Library, MEDLINE, PubMed, CHBD and Goggle scholar were chosen for discovering much-related articles from the year 2005 to 2019. A total number of 68 were chosen finally to be reviewed more precisely based on the main objective of the present study. RESULTS: Precise planning, preparing sufficiently and conducting the process of continuous monitoring are needed for ensuring the fact that any possible risks could be managed through these planned strategies. On the other hand, by modifying the patients' beliefs, anticipations and the available social culture about the importance of risk management issue, the overall objective of the present study could be achieved at higher rates. CONCLUSION: Moreover, because the potential of occurrence of risk in EDs is high and approximately more than half of them are fatal, more precise adequate systematic plans for management of them should result.

scholarly journals Prospects of News Televsion: Materials of In-Depth Interviews

2021 ◽  
pp. 157-170
Author(s):  
I. I. Volkova ◽  
E. L. Proskurnova ◽  
T. T. D. Tran
Keyword(s):  
The Other ◽  
Media Consumption ◽  
Television Programs ◽  
Funding Model ◽  
Television Broadcasting ◽  
The One ◽  
Television Journalists ◽  
Further Development ◽  
Depth Interviews ◽  
Empirical Material

The issues of the development of traditional news television in the context of a single information space are considered. The goal is to look at how much content creators and consumers agree in their predictions about the future of TV. The data of in-depth interviews were used as empirical material: professional television journalists (federal TV channels) and students (PFUR “Television” department) were interviewed. The contradictions between the two basic types of media consumption, which are characteristic of addressers and addressees of television messages, are revealed. It is shown that these contradictions explain the generational gap in the perception of modern news television programs, predetermine the decrease in TV consumption of news content from federal channels designed for a mass audience. The relevance of the work is due to the rethinking of the functions and prospects for the development of traditional TV by both professional broadcasters and consumers. The conclusion is made about the further development of news television. It is noted that, on the one hand (the opinion of professionals), traditional television broadcasting will be preserved while adjusting the agenda, rethinking interaction with the audience, changing the broadcasting paradigm, mastering new competencies by professional journalists and using the opportunities of the online space. On the other hand (students’ opinion), subject-to-object news broadcasting of federal channels will cease to exist when the generation of viewers and the funding model change.

scholarly journals Nilai-nilai Sosial-Religius dalam Tradisi Meron di Masyarakat Gunung Kendeng Kabupaten Pati

heritage ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 171-184
Author(s):  
Imam Subqi
Keyword(s):  
Data Collection ◽  
Social Values ◽  
Qualitative Approach ◽  
The Other ◽  
Religious Values ◽  
Other Hand ◽  
Living Together ◽  
Interactive Models ◽  
Traditional Arts

Abstract   This research aims to describe the meron tradition in mount kendeng community at Pati Regency and to address the socio-religious values reflected in the  meron tradition. The research used qualitative approach, and the data collection techniques were done through interviews, observation and documentation. The data were analysed through interactive models and validated through triangulation technique. The findings of the study show that  the tradition of meron  in javanese perspective is considered a form of public gratitude to the God Almighty, for the abundance of sustenance that has been given. On the other hand, the tradition of  meron is carried out to commemorate the birth of the Prophet Muhammad SAW. Meron become  the embodiment of Javanese and Islamic cultural acculturation.  In the  tradition of meron,  there are ritual, prayer and magical activities performed accompanied by gamelan, terbangan and other traditional arts. Social values reflected in the meron tradition are compassion, living together, togetherness/solidarity, and responsibility. Religious values reflected in the meron tradition include the value of worship, love for the Prophet Muhammad, gratitude, the value of trust, and exemplary.     Abstrak   Penelitian ini bertujuan untuk mendeskripsikan tradisi meron masyarakat gunung Kendeng di Kabupaten Pati dan menyibak nilai-nilai sosial-religius yang tercermin dalam tradisi meron tersebut. Pendekatan penelitian menggunakan kualitatif, teknik pengumpulan data menggunakan wawancara, observasi partisipan dan dokumentasi. Analisis data menggunakan model interaktif dan keabsahan data dilakukan dengan triangulasi. Temuan penelitian menunjukkan bahwa tradisi meron dalam perspektif jawa dianggap sebagai wujud syukur masyarakat kepada yang Maha Kuasa atas limpahan rezeki yang telah diberikan. Disisi lain tradisi meron dilakukan untuk memperingati kelahiran Nabi Muhammad SAW. Meron menjadi perwujudan akulturasi budaya Jawa dan Islam.  Dalam  tradisi meron ada kegiatan ritual, doa selametan dan magis yang dilakukan dengan diiringi gamelan, terbangan dan kesenian tradisional lainnya. Nilai sosial yang tercermin dalam tradisi meron yaitu kasih sayang, hidup rukun, kebersamaan/solidaritas, dan tanggung jawab. Nilai religius dalam tradisi meron meliputi nilai ibadah, kecintaaan pada Nabi Muhammad SAW, syukur, nilai amanah, dan keteladanan.   Kata Kunci: nilai sosial, nilai religius dan tradisi meron

scholarly journals TANTANGAN DAKWAH DALAM MEDIA TEKNOLOGI KOMUNIKASI DI ERA GLOBALISASI

2019 ◽  
Vol 38 (1) ◽  
pp. 143
Author(s):  
Rais Ribha Rifqi Hakim
Keyword(s):  
Information Age ◽  
The Other ◽  
Human Beings ◽  
Television Programs ◽  
National Network ◽  
Other Hand ◽  
The People ◽  
The World ◽  
The Media ◽  
And Behavior

<pre><em>The development of information technology has kemjauan very rapidly. The advancement has led mankind easier to relate to one another. Various information and events happening parts of the world with rapidly can be known by human beings on other continents. The era of globalization characterized by the rapid advancement of communication technology is also called information age. The world community, including Muslims today can enjoy television programs with a variety of impressions. The television broadcasts emanating not only from a national network, but also can follow the international network thanks to the satellite which is connected with the parabola in people's homes. Communication on one side convey information to others for ideas or ideas to others either use or not use the media while the media on the other hand want to change the mindset and behavior of the people. </em><em>Same with da'wah, Communication is the process of conveying information to others about ideas or ideas to other people both using the media and not using media while on the other hand they want to change people's mindsets and behavior. The function of da'wah and communication are also the same, namely to change someone with a specific purpose. The purpose of da'wah is to convey information and seek information to mad'u so that the material to be conveyed can be understood so that communication can be achieved. The da'i to mad’u's da'wah process is expected to have a psychological influence in improving Islamic teachings. However, the challenge of preaching in the information era has become more complex. With this required expertise in conveying his da'wah for the success of da'wah, including various treatments that are more profound and efficient.</em><em></em></pre><p> </p><p align="center">****</p><em>Perkembangan teknologi informasi mengalami kemajuan sangat pesat. Kemajuan tersebut telah mengantarkan umat manusia semakin mudah untuk berhubungan satu dengan lainnya. Berbagai infomasi dan peristiwa yang terjadi dibelahan dunia dengan secara cepat dapat diketahui oleh manusia pada benua yang lain. Era globalisasi yang ditandai oleh semakin majunya teknologi komunikasi juga disebut dengan era informasi. Masyarakat dunia termasuk umat Islam dewasa ini dapat menikmati acara televisi dengan berbagai tayangan. Siaran televisi tersebut bukan hanya terpancar dari jaringan yang bersifat nasional, tetapi juga dapat mengikuti jaringan internasional berkat adanya satelit yang dihubungkan dengan adanya parabola di rumah-rumah penduduk. Sama dengan dakwah, Komunikasi adalah proses menyampaikan informasi kepada orang lain terhadap gagasan atau ide kepada orang lain baik menggunakan media maupun tidak menggunakan media sedangkan disisi lain ingin mengubah pola pikir dan tingkah laku masyarakat. Fungsi dakwah dan komunikasi juga sama, yaitu untuk merubah seseorang dengan tujuan tertentu. Tujuan dakwah adalah untuk menyampaikan informasi dan mencari informasi kepada mad’u agar materi yang ingin disampaikan dapat dimengerti sehingga komunikasi yang dilaksanakan dapat tercapai. Proses dakwah yang dilakukan oleh da’i kepada mad’u diharapkan mempunyai pengaruh psikologis dalam meningkatkan ajaran Islam. Namun, tantangan berdakwah di era informasi menjadi lebih komplek. Dengan ini dibutuhkan kepiawaian da’i dalam menyampaikan dakwahnya demi keberhasilan dakwah, termasuk berbagai perlakuan yang lebih mendalam dan berdayaguna.</em>

Portentous arrangements: Bernard Herrmann and The Man Who Knew Too Much

2017 ◽  
Author(s):  
Murray Pomerance
Keyword(s):  
The Other ◽  
Film Production ◽  
Working Relationship ◽  
Television Programs ◽  
Wide Range ◽  
Symphonic Work ◽  
A Performance

While Herrmann's twenty-four successful and one failed collaboration with Hitchcock – including films and television programs – featured compositional scoring to some degree, Herrmann's work on The Man Who Knew Too Much (1956) is a peculiar deviation in the pattern of their regular working relationship because there are only a very small number of composed cues. The bulk of Herrmann's work on this film, which involved some considerable legal machinations, consisted of two very different kinds of contribution, each of which can tell us something about the composer's talents, diligence, and sensitivity to film production. On one hand he was called upon to arrange "received" music, and this in a wide range from Moroccan folk tunes to elaborate symphonic work, and including the traditionalist hymn, "The Portents." On the other, he became a member of the cast, on this one occasion only in his filmic work with Hitchcock, playing the role of a conductor at a performance in the Royal Albert Hall. This chapter argues that, since the overall score of the film is essentially an acoustic quilt, we find here evidence of a talent for assemblage and backgrounding that Herrmann does not have opportunity to show in his other work with Hitchcock.

The Uses and Gratifications of Rerun Viewing

1992 ◽  
Vol 69 (2) ◽  
pp. 362-372 ◽  
Author(s):  
Diane Furno-Lamude ◽  
James Anderson
Keyword(s):  
Uses And Gratifications ◽  
The Other ◽  
Television Programs ◽  
Commercial Television ◽  
The 1950S

Even from the earliest days of commercial television in the 1950s, viewers have been able to pick betweeen first-run or rerun television programs. One way or the other, about half of today's television menu involves rerun material. This survey of viewers finds a number of motivations associated with the viewing of each type of program. For many viewers, nostalgia or pure enjoyment is associated with viewing reruns more than with viewing first run programs. But those with time to kill are more likely to watch first run programs; rerun viewing seems to require more motivation.

scholarly journals Penerapan Good Governance di Indonesia dalam Tinjauan Hukum Islam Kontemporer

2017 ◽  
Vol 7 (1) ◽  
pp. 163-187
Author(s):  
Muhammad Solikhudin
Keyword(s):  
Islamic Law ◽  
Good Governance ◽  
Legal Discourse ◽  
The State ◽  
The Other ◽  
Social Culture ◽  
Human Welfare ◽  
Abuse Of Power ◽  
Other Hand ◽  
Available Resources

Abstract: This article analyzes the concept of good governance from the perspective of contemporary thought of Islamic law. Good governance is a new concept in islamic legal discourse, but an important one for preventing abuse of power. Good governance is understood to be applied in government and bureaucracy. Clean government should be effective, efficient, transparent, honest and accountable. This can be executed by using all available resources (human, social, culture, politics and economy) for the welfare of the community. Because of this noble goal, good governance is a must, from the perspective of Islamic law. The effort to realize welfare for the community by the state is in line with Islamic law. On the other hand, there is arguably no corresponding textual references from al-Qur’an or Hadith on the issue of good governance. Therefore the concept of mashlahah mursalah is employed since it highly built upon the accommodation of human welfare as it is the main mission of Islam.  Abstrak: Tulisan ini menguraikan upaya good governance dengan sudut pandang hukum Islam kontemporer. Good governance merupakan gerakan ijtihâdiyyah dalam mewujudkan pemerintahan yang baik untuk menegasikan penyalahgunaan kekuasaan yang terjadi di dunia, khususnya di Indonesia. Good governance diartikan sebagai tata kelola pemerintahan yang bersih dan baik. Pemerintahan yang bersih adalah pemerintahan yang efektif, efisien, transparan, jujur, dan bertanggung jawab, sedangkan pemerintahan yang baik adalah pemerintahan negara yang berkaitan dengan sumber sosial, budaya, politik, serta ekonomi diatur sesuai dengan kekuasaan yang dilaksanakan pada masyarakat. Berdasarkan hukum Islam kontemporer, penerapan good governance di Indonesia harus dilakukan. Metode pencapaian kesejahteraan dalam bernegara dengan berbagai pemasalahan kontemporer yang timbul menyertainya harus disikapi secara hukum. Di sisi lain, secara tekstual, nas-nas syariat tidak menyikapi semua permasalahan yang timbul tersebut secara spesifik, maka mashlahah mursalah dapat dipertimbangkan sebagai salah satu metode ijtihad kontemporer untuk mengakomodasi kemaslahatan manusia dalam penerapan good governance, karena Islam datang sebagai rahmat bagi alam semesta.

scholarly journals Pendidikan Integral Keilmuan Keagamaan Dan Konteks Sosial Kebudayaan Dalam Menjawab Isu-Isu Kontemporer

2013 ◽  
Vol 11 (3) ◽  
Author(s):  
M. Alie Humaedi
Keyword(s):  
Higher Education ◽  
Cultural Context ◽  
The Other ◽  
Religious Communities ◽  
Social Culture ◽  
Religious Knowledge ◽  
The People ◽  
History Of ◽  
High Level ◽  
Culture Education

Hundreds of Islamic higher education has been developing in Indonesia. Despite its existence, the struggle may not yet be considered significant compared to public universities. On the other hand, Indonesia has a high level of multiculturalism and major religious communities which can trigger a better product of Islamic higher education. This fact shows that prominent problems still rise both in the structure and paradigm of the distinct teaching, also in the level of how scholar responses in contemporary issues. The blame can be taken to the reality that the learning paradigm and structure are still providing limitation in specific religious knowledge. In order to establish an Islamic higher education to be called the center of learning and research as an agent of civilization development, the religious and integral social culture education must be capable in determining the cultural context and geo-history of the people which affects both the internality of a religion and the daily practices. Puluhan bahkan ratusan pendidikan tinggi agama Islam telah ada di Indonesia. Bila dibandingkan dengan pendidikan tinggi umum, kiprahnya pun masih belum terlihat banyak. Padahal, di tengah tingkat keberagamaan dan jumlah pemeluk agama yang besar, tentu keberadaan dan perannya bisa lebih dari apa yang terlihat sekarang. Artinya, ada masalah krusial, baik dalam struktur dan paradigma keilmuan yang diajarkan, maupun tingkat pemahaman para sivitas dalam menjawab isu-isu kontemporer. Ujung pangkalnya tetap satu, yaitu struktur dan paradigma keilmuan yang masih sebatas pengkajian spesifik ilmu-ilmu agama saja. Pendidikan integral ilmu agama dan keilmuan sosial kebudayaan yang bisa membaca dan mengangkat konteks kultur dan geo-historis masyarakat, yang berpengaruh dalam internalisasi keagamaannya ataupun praktik kehidupan pelaku, sangat penting untuk dirumuskan dan ditetapkan sebagai bagian tidak terpisah mencipta pendidikan tinggi agama Islam yang menjadi center of learning and research, sekaligus agen perubahan di masyarakat.

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