scholarly journals Pecinan Tambak Bayan Surabaya Dalam Fotografi Dokumenter

2019 ◽  
Vol 3 (1) ◽  
pp. 50-60
Author(s):  
Alfian Rizal Andre Ciputra ◽  
Pitri Ermawati ◽  
Syaifudin Syaifudin
Keyword(s):  
Economic Condition ◽  
Lower Class ◽  
Colonial Period ◽  
Fourth Generation ◽  
Documentary Photography ◽  
The Third

Documentary Photography of Chinatown in Tambak Bayan Surabaya. Chinese etchnic of Surabaya has been living in the settlement, called Tambak Bayan Surabaya, around Kalimas River. Most of the families living there are the third and fourth generation of the Chinese ethnic whom  migrated to Surabaya several years ago. Those families occupied the buildings formerly were horse stables during colonial period. Their economic condition was classified as middle to lower class. Hence,  they did not have other choices but those settlements. Documentary photography is a way to describe their everyday conditions in a 4x4 quadrangle house that is high. Chinese identities that surround their homes are each the size of each family inhabiting the house. The families residing in Chinatown Tambak Bayan Surabaya can be visualized into several documentary photographic works showing their condition and their dwelling places.  Keywords: documentary photography, Chinatown’s Tambak Bayan Surabaya, Chinese New year 

scholarly journals Maciej Ziemierski, Testamenty krakowskiej rodziny Królików z XVII w.

2020 ◽  
Vol 26 ◽  
pp. 11-41
Author(s):  
Maciej Ziemierski
Keyword(s):  
18Th Century ◽  
Family Members ◽  
17Th Century ◽  
16Th Century ◽  
Fourth Generation ◽  
Third Generation ◽  
The Third ◽  
The Family ◽  
The Town ◽  
Distinguished Member

17th century testaments of the Królik family from Krakow The article is dedicated to the Królik family from Krakow, who lived in the town from the late 16th century until the first years of the 18th century. The family members initially worked as tailors, later reinforcing the group of Krakow merchants in the third generation (Maciej Królik). Wojciech Królik – from the fourth generation – was a miner in Olkusz. The text omits the most distinguished member of the family, Wojciech’s oldest brother, the Krakow councillor Mikołaj Królik, whose figure has been covered in a separate work. The work shows the complicated religious relations in the family of non-Catholics, initially highly engaged in the life of the Krakow Congregation, but whose members gradually converted from Evangelism to Catholicism. As a result, Wojciech Królik and his siblings became Catholics. This work is complemented by four testaments of family members, with the first, Jakub Królik’s, being written in 1626 and the last one, Wojciech Królik’s, written in 1691.

scholarly journals Menertawakan Kejelataan Kita2: Transgresi Batas-Batas Marginalitas dalam Sinetron Komedi Bajaj Bajuri

2013 ◽  
Vol 3 (1) ◽  
Author(s):  
Budi Irawanto
Keyword(s):  
Class Group ◽  
Economic Condition ◽  
Lower Class ◽  
Poverty Line ◽  
Capital City ◽  
Prime Time ◽  
Situation Comedy ◽  
Ordinary People ◽  
Popular Discourse ◽  
Television Programming

Abstract: Political transition in Indonesia since 1998 has created uncertain situation for most Indonesian people. Moreover, the hard economic condition has multiplied the number of people living below the poverty line. In these circumstances, the light entertainments such as situation comedy, which blends the portrait of ordinary people and their quaint life style, occupied the prime time of television programming in Indonesia. This paper discusses the popularity of the situation comedy Bajaj Bajuri (bajaj literally means “two-passenger pedicab motor with scooter machine”) in contemporary Indonesia. This series is about the daily life of Bajuri’s (bajaj’s driver) family and their lower class neighbours in the edge of metropolitan Jakarta (the capital city of Indonesia). Therefore, this paper focuses on the representation of the marginalised people and how television constructed the boundary of marginality. This paper argues that situation comedy is not only reinforcing stereotype of the lower class group but also transgressing the stereotypical image of the lower class by parodying and abusing popular discourse.

Gaceta de Guatemala in the Colonial Period

2021 ◽  
Author(s):  
Catherine Poupeney Hart
Keyword(s):  
Central America ◽  
18Th Century ◽  
Colonial Period ◽  
Spanish America ◽  
Capital City ◽  
The Political ◽  
Vast Array ◽  
The Third ◽  
The University ◽  
Political Turmoil

Gaceta de Guatemala is the name of a newspaper spanning four series and published in Central America before the region’s independence from Spain. As one of the first newspapers to appear in Spanish America on a periodical basis, the initial series (1729–1731) was inspired by its Mexican counterpart (Gaceta de México) and thus it adopted a strong local and chronological focus. The title resurfaced at the end of the 18th century thanks to the printer and bookseller Ignacio Beteta who would assure its continuity until 1816. The paper appeared as a mainly news-oriented publication (1793–1796), only to be reshaped and energized by a small group of enlightened men close to the university and the local government (1797–1807). In an effort to galvanize society along the lines of the reforms promoted by the Bourbon regime, and to engage in a dialogue with readers beyond the borders of the capital city of Guatemala, they relied on a vast array of sources (authorized and censored) and on a journalistic model associated with the British Spectator: it allowed them to explore different genres and a wide variety of topics, while also allowing the paper to fulfill its role as an official and practical news channel. The closure of the Economic Society which had been the initial motor for the third series, and the failure to attract or retain strong contributors led slowly to the journal’s social irrelevance. It was resurrected a year after ceasing publication, to address the political turmoil caused by the Napoleonic invasion of the Peninsula and to curb this event’s repercussions overseas. These circumstances warranted a mainly news-oriented format, which prevailed in the following years. The official character of the paper was confirmed in 1812 when it appeared as the Gaceta del Gobierno de Guatemala, a name with which it finally ended publication (1808–1816).

Toward the ‘Ocean of Democracy’?

2021 ◽  
Author(s):  
Tamas Wells
Keyword(s):  
Colonial Period ◽  
Modern History ◽  
Military Leaders ◽  
Political Actors ◽  
The Third ◽  
History Of ◽  
British Colonial ◽  
Dominant Narratives

To understand the dominant narratives described in this book, they need to be situated within the context of Myanmar’s modern history and the ways different political actors – whether independence leaders, colonial administrators, military leaders or activists – have narrated that history. This is not an attempt to construct a unitary history of Myanmar, but rather to locate and uncover struggles over the meaning of democracy during these different periods and how they shape contemporary political uses of the word ‘democracy’ amongst the networks of activists and democratic leaders that I studied. The third chapter explores the example of contrasting meanings of democracy between British colonial administrators and the Thakin independence leaders in the late colonial period in Burma.

Transient Marriages, Child Rights Abuses, and Mediatic Gap

2020 ◽  
pp. 231-253
Author(s):  
Jegede Ebenezer Ajibade
Keyword(s):  
Third World ◽  
Economic Condition ◽  
News Coverage ◽  
Male Gender ◽  
Child Rights ◽  
Media Attention ◽  
The Third ◽  
The Media ◽  
Hit And Run ◽  
The Third World

A few abusive occurrences in the Third World escape the lenses of the media, portending danger to our collective existence. One such social ill that defied the radar of news coverage is the growing transient consummation and abortion of conjugal relationship implicating male gender and instantiating abuses affecting the children from such relationships. Regrettably, the ‘hit and run parenthood' posture attendant of this practice often populate the crime cells cross-culturally and raises the probability of social dislocation laden with colossal cost to societies. Consequently, this chapter attempts to descriptively investigate the depth of this sexual pervasion and the predicaments of children raised under such milieu. A passionate appeal is thus made to galvanize dissuasive participation in such practices and to generate more media attention in order to alleviate the excruciating socio-economic condition and discourage crime among the affected children.

Univocality within Multivocality

2010 ◽  
Vol 2 (2) ◽  
pp. 46-62 ◽  
Author(s):  
Elie Podeh
Keyword(s):  
Jewish History ◽  
Linear Process ◽  
History Textbooks ◽  
The Other ◽  
Fourth Generation ◽  
Third Generation ◽  
Gradual Improvement ◽  
The Third ◽  
The Past ◽  
The Way

Previous research on the way in which the Arab-Israeli conflict and the image of the Arab have been presented in Jewish history and civics textbooks established that there have been three phases, each typified by its own distinctive textbooks. The shift from the first to the third generation of textbooks saw a gradual improvement in the way the Other has been described, with the elimination of many biases, distortions and omissions. This article explores whether new history textbooks, published from 2000 to 2010, have entrenched or reversed this trend. With the escalation of the Israeli-Palestinian conflict since the early 2000s, one might have expected that the past linear process of improvement would be reversed. However, textbooks written over the last decade do not substantially differ from those written in the 1990s, during the heyday of the peace process. The overall picture is, therefore, that the current textbooks do not constitute a fourth generation.

Masses of the third- and fourth-generation quarks

1979 ◽  
Vol 26 (11) ◽  
pp. 341-344 ◽  
Author(s):  
S. Minami ◽  
R. Nakashima
Keyword(s):  
Fourth Generation ◽  
The Third

Puritan Asceticism and the Type of Sacrifice

1985 ◽  
Vol 22 ◽  
pp. 285-297
Author(s):  
Susan Hardman
Keyword(s):  
Seventeenth Century ◽  
Old Testament ◽  
Religious Practice ◽  
Fourth Generation ◽  
Priesthood Of All Believers ◽  
The Third ◽  
Ascetic Ideal ◽  
The Reformation ◽  
Common Prayer ◽  
The Church

The sacrificial rites of the Old Testament are ‘neither dark nor dumb, but mystical and significant, and fit to stir up the dull mind of man to the remembrance of his duty before God.’ So preached a nonconformist, Samuel Mather, in the 1660s, recalling with a deliberate or unconscious twist a phrase used in the Book of Common Prayer to defend contemporary rites of which he disapproved. The Reformation that set aside the ascetic ideal of monasticism also saw a revaluation of the place of sacrifice in the life of the Church. While its role in Protestant activity was diminished by the rejection of the Mass as a propitiatory act, teaching about the priesthood of all believers prepared for a new emphasis on the devotion and duty of Christians as ‘spiritual sacrifice’; an emphasis informed in puritanism by lessons from the types of the Old Testament. Much is known about puritan religious practice; and of puritan interest in typology, stimulated by Calvin’s conviction of the unity of the Old and New Testaments – the same covenant present in each, accommodated to the capacity of a ‘Church under age’ in Israel. But familiar themes combined can give fresh perspectives: here their combination illustrates one of the ways in which the ascetic ideal was being reformulated among protestants of the third and fourth generation in seventeenth-century England. Sacrifice was not often a dominant theme in their description of the Christian life, and yet, despite an untidiness of evidence, it is clear that certain allusions to Israelite sacrifice were conventional, part of a common rhetoric, a common and powerful imagery. Some representative examples of the conventions follow, organised around simple questions. What were ‘spiritual sacrifices’ and what practical exercises of devotion and discipline were associated with them? By what means and in what manner should they be offered?

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