scholarly journals Medbh McGuckian and Ecofeminist Anxiety: “The Contingency of Befalling”

2020 ◽  
pp. 53-64
Author(s):  
Mª Jesús Lorenzo-Modia ◽  

The present article analyses Medbh McGuckian’s “The Contingency of Befalling”, an unpublished poem dealing with present-day climate crisis from an ecofeminist stance. Arguably, the poet is part of the Northern Irish elegiac trend in dealing with issues of her country, but she departs from a male-dominated tradition and connects lament with ethical, political, national, ecological and women’s issues. This poem is related to those in her recent book Marine Cloud Brightening (2019), in which she included mournful poems for both her brother and other Irish poets who passed away in recent times, with special attention to Seamus Heaney. McGuckian’s vision of the situation of the earth and of those living in it is gloomy, and she connects it with hardship, should rulers’ policies remain unchanged.

2021 ◽  
Author(s):  
Paul L. Leshota ◽  
Ericka S. Dunbar ◽  
Musa W. Dube ◽  
Malebogo Kgalemang

Climate change and its global impact on all people, especially the marginalized communities, is widely recognized as the biggest crisis of our time. It is a context that invites all subjects and disciplines to bring their resources in diagnosing the problem and seeking the healing of the Earth. The African continent, especially its women, constitute the subalterns of global climate crisis. Can they speak? If they speak, can they be heard? Both the Earth and the Africa have been identified with the adjective “Mother.” This gender identity tells tales in patriarchal and imperial worlds that use the female gender to signal legitimation of oppression and exploitation. In this volume, African women theologians and their female-identifying colleagues, struggle with reading and interpreting religious texts in the context of environmental crisis that are threatening life on Earth. The chapters interrogate how biblical texts and African cultural resources imagine the Earth and our relationship with the Earth: Do these texts offer readers windows of hope for re-imagining liberating relationship with the Earth? How do they intersect with gender, race, empire, ethnicity, sexuality among others? Beginning with Genesis, journeying through Exodus, Ruth, Ecclesiastes and the Gospel of John, the authors seek to read in solidarity with the Earth, for the healing of the whole Earth community.


2016 ◽  
Vol 4 (3) ◽  
pp. 0-0
Author(s):  
Умиджон Улугов ◽  
Umidjon Ulugov

Modern Tajikistan experiences considerable difficulties in a solution of the problem of rational management of objects of water infrastructure which don´t belong to maintaining public authorities, and are step by step transferred to hands of water users. In the present article the actual problems of economic (enterprise) activity of associations of water users in the Republic of Tajikistan urged to solve problems of maintaining, operational management of an internal irrigational network of the Republic of Tajikistan are considered. In article the separate data which have become a basis for reforming of sector of agriculture, to reforming of the former collective farms and state farms in modern Dehkan (farmer) farms and also on lack of essential measures on definition of the property right to constructions, the equipment, the earth of internal irrigational networks of Tajikistan are entered. Way out creation of a new civil form – associations of water users is considered – to whom functions on the maintenance of an internal irrigational network due to economic activity are assigned. Arguments concerning equivalence of economic activity commercial and as result – a contradiction to standards of the civil legislation of the Republic of Tajikistan are given in article.


Author(s):  
Manuel Mertens

The present article presents the art of memory of the sixteenth-century philosopherGiordano Bruno by taking into consideration the mythological figure of Proteus.Bruno’s comparison of the metaphysical Monad – aim of his philosophical quest – withProteus sheds a light on the mnemonic practice. Although Bruno is often presented as aherald of modern science, the description of the Monad as Protheus, always subject tonew metamorphoses, and the importance of Ovidius’ Metamorphoses show him ratheras a representative of the Pythagorean tradition. An echo of Ovidius is also indicated inBruno’s Cena de le ceneri showing that the Pythagorean influence is also present in hiscosmological view on the motion of the earth.


2020 ◽  
pp. 273-292
Author(s):  
Tara McEvoy

This chapter analyses the short-lived Northern Irish periodical Lagan, published annually between 1943 and 1946. Edited by John Boyd, the magazine, over its limited run of only four issues, sought to foster a vital tradition of Ulster writing. Short stories published in Lagan served to promote Ulster idiom as the basis for a new regional literature. While regionalism could often be perceived as insularism, which perhaps contributed to the magazine’s limited success, Lagan arguably provided a cultural touchstone for Northern Irish writers, thus proving influential for a post-war generation that included the likes of Seamus Heaney, James Simmons, and Derek Mahon. In spite of being short-lived, therefore, Lagan and its editor successfully sought to promote a creative tradition and writing community in Northern Ireland.


Author(s):  
Adam Hanna

Medbh McGuckian (born Maeve McCaughan on 12 August 1950) is one of the most prominent members of the second generation of poets who emerged from Northern Ireland during the course of the Troubles (an ethno-nationalist conflict in Northern Ireland during the late 20th century). Her work is often considered alongside that of her Northern Irish contemporaries Ciaran Carson, Paul Muldoon, and Tom Paulin. After receiving her secondary education at a Dominican convent, she studied for an English degree at Queen’s University Belfast (1968–1972). She was taught, along with fellow students Paul Muldoon and Frank Ormsby, by Seamus Heaney. She received her Master of Arts (MA) degree from the same university in 1974. Her first poem, “Marriage,” was published in The Honest Ulsterman in 1975 and, under the pseudonym “Jean Fisher,” she won the National Poetry Competition in 1979 for her poem “The Flitting.” She published two chapbooks in 1980, Portrait of Joanna and Single Ladies: Sixteen Poems, and she received an Eric Gregory Award in the same year. Her first full collection, The Flower Master, was published by Oxford University Press in 1982. Since then she has produced over a dozen single-authored collections of poetry, as well as chapbooks, anthologies, collaborations, translations, and prose works. Her collections of poetry include Venus and The Rain (1984), Marconi’s Cottage (1991), Captain Lavender (1994) and, most recently, Love, The Magician (2018). She was the first woman to hold the post of writer in residence at Queen’s University Belfast (1985–1988) and she has also held a visiting writer position at the University of California, Berkeley (1991). Her early work is notable for its focus on the female body and femininity and, while not relinquishing these, she has turned toward increasingly explicitly political themes since the mid-1990s. The reception of her work has been complicated by two distinguishing divergences from typical practice. The first is the variance of her compositional techniques from that of most of her contemporaries. She frequently employs a collagistic approach, often constructing her poems by combining lines from source material. Several critics (notably Clair Wills and Shane Alcobia-Murphy) have strenuously defended her from the potential accusations of plagiarism that might arise from this practice, focusing instead on the alchemical potential of her techniques of selection and combination. McGuckian’s admirers have drawn attention to the ways in which the words of others are reborn and given new identities and meanings in her poetry. McGuckian has also joined defenders of her work, notably Shane Alcobia-Murphy, in asking why male authors who have engaged in similar practices have not been subjected to the same scrutiny as she has. The sometimes divergent answers that she has given in her many interviews with critics have conditioned the reception of her work. Unsympathetic responses to her strange, discontinuous poems started to appear in the early 1980s and continue in the early 21st century. However, despite the necessity of, at times, challenging routes to its appreciation, her poetry has been widely praised and recognized as well, with several critics hailing her as a major contemporary voice in Irish poetry.


Ramus ◽  
1992 ◽  
Vol 21 (02) ◽  
pp. 156-186 ◽  
Author(s):  
Apostolos N. Athanassakis

The concept of Homeric or simply Greek honour is not as easy to comprehend as is commonly assumed. Basically it is a system of values stemming from the belief that no harm done to self, kinsman, friend or property should remain uncompensated or unavenged. In a way, what is subsumed under the term honour is an awareness that the higher one bids the higher one is. In the present article the English word ‘honour’ is only a code word for the various fundamentals of life that belong to the semantic compass of Homerictimē. The word ‘cattle’ is also a code word for livestock, especially bovine animals as well as sheep and goats. Honour is not much talked about these days, and many educated people are familiar with some of its aspects mostly through the works of cultural anthropologists who, it seems, have to go to the far corners of the earth to study it. Yet, both honour and the price for honour are ubiquitous in our modern world. The difference is that the state is the keeper of every citizen's honour and as such it regulates punishment for offence to collective or individual honour and, through its courts, decides the material price that must be paid in compensation for real or even intended harm.


Dialogue ◽  
2002 ◽  
Vol 41 (3) ◽  
pp. 439-460
Author(s):  
Denis Sauvé

ABSTRACTPaul Horwich writes in his recent book, Meaning (p. 3): “the picture of meaning to be developed here is inspired by Wittgenstein's idea that the meaning of a word is constituted from its use—from the regularities governing our deployment of the sentences in which it appears.” Horwich makes no claim to a faithful exegesis of Wittgenstein's Philosophical Investigations but I argue in the present article that the conception of meaning he develops in his book is actually quite close to that of the author of the Investigations. I do this by comparing the views of the two philosophers. I also examine the question of holism, which, as it seems, is inseparable from the notion that use is constitutive of meaning.


Author(s):  
Óscar Sánchez Carrillo

El presente artículo tiene el propósito de analizar la relación de las diferentes entidades anímicas y su contraparte corporal, chanul, que configuran e integran a la persona tseltal de las comunidades del municipio de Yajalón, Chiapas. El objetivo es enunciar las representaciones y/o nociones de los actores sobre el cuerpo y sus entidades anímicas residentes: el ch’ulel y lab entre otras criaturas, yalak’, que lo habitan. Así la persona se configura con el único propósito de trazar la línea de la vida y su destino en el Balumilal-Tierra-Cosmos. No es de extrañar que en el lenguaje sagrado, k’opontik Dios, en las oraciones y cánticos de los diferentes ritos religiosos y terapéuticos se establezca un paralelismo entre el cuerpo humano y la Tierra humanizada, espacio en cuyo interior residen una extraordinaria cantidad de seres sobrenaturales que la habitan, yalak’ y chambalam, y al mismo tiempo tolera a los hombres y animales en su superficie.   ABSTRACT The present article pretends to analyze the relation of different spiritual entities and their corporal (body-) counterpart, that configure and shape the tzeltal person from the communities of Yajalon (county in northern Chiapas). The objective is to enounce the conceptions which the subjects have about the body and his animic entities that reside within: amongst others, the ch’ulel and lab creatures. With the animic entities the person configures itself with the only purpose to trace the line of his life and his destiny in the Balumilal – which means Earth and Cosmos. It is not surprising that the sacred language –K’opontik Dios-, in the prayers and songs of different religious and therapeutic rituals, establishes a parallelism between the human body and the humanized Earth. The earth is perceived as a space which encloses an extraordinary quantity of supernatural beings (yalak’ and chambalam) and at the same time, as one that tolerates humans and animals on its surface.    


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