Hamzah Al-Fansuri: A Figure of Malay-Indonesian Philosophical Mysticism and Sufi Literature

2018 ◽  
Vol 2 ◽  
pp. 33-42
Author(s):  
Khoirul Amru Harahap

This paper discusses Hamzah al-Fansuri and his mysticsm philosophical thought and his sufi literature. His mysticism philosopical thought was very controversial that it raises debates in in his era. One of the hardest figure that attack his mysticism philosophical thought was Nuruddin ar-Raniri. This sunni’s mysticism figure considered al-Fansuri a deviate mysticism, zindiq and mulhid (heathen). Mysticism concept he practiced was the concept of wahdah al-wujud or known as wujudiyah concept, which is mostly affected by Ibnu ‘Arabi. Al-Fansuri’s Wujudiyah concept is a concept stating that wujud (existency) is essentially one, even though it seems a lot. All things that are seen a lot by the sense organ, actually just appearance of a form of existency, Allah. However, al-Fansuri separated it between intrinsic form and inherent form.  Inherent form is actually nothing, it can be fana’ at every time, and it does not exist without an essential being. Even though he practiced wujudiyah concept, he is strongly refused ittihad concept (the united of the sufi with God) and hulul concept (God put a place from the body of someone). Meanwhile, his sufi literature has 6 characteristics: 1. He used authorship markers. 2. He quoted a lot of verses of Quran, hadith, and Arabic words. 3. He put his name and nick name in the end of his poetry ties. 4. He used imageries and metaphorical symbolic. 5.  He was clever in joining diction with rhythm in a balanced way. 6. He was clever in joining metaphysics sense, logical and sufi aesthetic in his poems.

The wing stroke of locusts is remarkably constant and independent of external conditions. Is this rigid rhythmicity due to a rhythmicity of the central nervous system or is it determined by peripheral factors? The flight behaviour of the desert locust ( Schistocera gregaria ) was studied under various experimental conditions in order to find which external factors can initiate, maintain or alter the wing movements, excluding reactions which depend upon higher nervous centres. The ‘tarsal reflex’ and the response seen when the aerodynamic sense organ on the head is stimulated (Weis-Fogh 1949, 1950) were reinvestigated in order to relate them to two hitherto unknown reactions: the maintenance of flapping when the wings are exposed to wind and the regulation of the lift when the body angle ( = angle of pitch) is changed during forward flight. Both depend on receptors whose nature is still unknown. Inhibition . As in most other insects, the flight of a locust cannot be started when the legs, or only part of one leg, have contact with a rigid body; flight stops when such contact is regained. Amputation of the legs abolishes these reactions, showing that some leg proprioceptors inhibit flight. Initiation . A suspended locust can be induced to fly in three ways. (1) By application of a sufficiently strong stimulus which normally provokes escape reactions; the flight lasts only a few seconds. Adaptation is generally quick. (2) By sudden removal of the support for the legs (‘ tarsal reflex’ although not confined to the tarsi). The flight lasts 5 s on average, corresponding to one hundred wing strokes. There is practically no adaptation. (3) By blowing upon the wind-sensitive hairs on the head. The wind must exceed 2 m/s, but its direction is of little importance. Since the static bending has no effect, the adequate stimulus seems to be minute vibrations of the hairs. The flight lasts as long as the wind blows and the hairs are therefore also involved in the maintenance of flight. When the locust has stopped, the legs begin to flutter, and eventually remain still, but normally flight is not resumed unless one of the above stimuli is applied. Maintenance . Two receptor systems are involved. (1) The wind-sensitive hairs on the head. In a wind they emit impulses irrespectively of whether the locust has any chance of flapping its wings or not. ‘Wind on the head’ is therefore an extrinsic flight stimulus. The flight posture is never complete. (2) A hitherto unknown receptor system in the pterothorax which was studied in insects whose supra-oesophageal ganglia were cauterized (‘decerebrate’). It maintains the movements when the wings oscillate in a wind but cannot initiate them; the adequate stimulus is the rhythmically changing wind pressure on the wings. ‘Wind on the wings’ is therefore an intrinsic flight stimulus. When the average lift exceeds half the body weight, flight continues in complete flight posture but stops when the lift approaches zero. The experiments indicate that the stimulation ceases when the lift becomes negative during the upstroke . The receptors are unknown; it is suggested that they are situated at the wing hinge. The locust does not adapt to either of these stimuli and invariably stops a few seconds after they have ceased. Control of lift . The locust tends to keep the lift constant during a given performance. This observation, together with the constancy of most stroke parameters, made it possible to investigate the mechanism involved. The method was to make the insect fly steadily against a horizontal wind and then alter the inclination to the wind (= the body angle) at regular intervals. The data permitted an estimate of the mean change in wing twisting Δθ. Δθ increased (wings pronated) by 15 ± 3° when the body angle was increased from 0 to 15°. This is the main factor in the control of lift. The discussion shows that this presupposes a system of lift-sensitive receptors (probably campaniform sensilla at the wing hinge). If present in other insects, the homoeostatic character of the wing stroke of Drosophila (Chadwick 1953) may therefore be caused by a nervous mechanism and need not be a consequence of the energetics of flight. Central rhythm . It is concluded that the central nervous system ( does not initiate flight rhythm de novo ; ( b ) does neither determine the stroke frequency nor the strength of the contractions of the controller-depressor muscles; ( c ) may control the phasing of the contractions, although a simpler hypothesis is advanced; ( d ) may control the indirect flight muscles but only as far as to produce stimuli of constant (maximum?) strength.


Author(s):  
Liqaa Samir Esmail

The skin is the biggest sense organ in the body, with a surface area of 1.7m2 in adults. Because standard histological procedures influence skin components, several dermatological research has had little effectiveness in showing skin function. The structure of each skin layer may now be visualised non-invasively thanks to recent advances in non-invasive optical imaging. Individual skin components, on the other hand, remain difficult to identify. Understanding skin's chemical and physical features helps the cosmetics sector create deodorant, lipstick, and moisturizers. In addition, PH regulates the activation of proteases linked to the formation of chronic wounds and impacts skin barrier functions. Optical coherence tomography (OCT) is a non-invasive optical imaging innovation that creates high-resolution photos of the face and cross-areas of the skin. While OCT has a lot of potentials, many dermatologists are unfamiliar with it. This article aims to give professional dermatologists a basic grasp of skin OCT concepts and clinical applications.


Author(s):  
Víctor Krebs

I intend to motivate discussion on the ways of thought in art and philosophy in terms of a problem characteristic of contemporary culture diagnosed by Plato as the "loss of memory." He referred to the impoverishment of knowledge caused by an exclusive and excessive interest in information as well as by the loss of value in reflection. I examine the problem more closely by referring to a passage in the Phaedrus that shows what Plato meant by "a forgetfulness of the soul" is tantamount to the disconnection of intellectual knowledge from emotion and the body. I reflect on the relation between art and philosophy as well as on the character of philosophical thought as regards the need to "cultivate memory" in our time.


Placemaking ◽  
2020 ◽  
pp. 89-102
Author(s):  
Tara Page

Chapter Three, is a theoretical and philosophical mapping of the concepts of place that are used to underpin and position this assemblage. As there are many theoretical understandings of place with different epistemological underpinnings, this Chapter maps how place and the theories of place have been on a winding path through philosophical thought from Aristotle, Newton, Descartes and Kant where place was gradually subsumed by space. But by returning to Aristotle’s premise of the bound relationship between place and the body, the resurrection of place is enabled through Kant, Whiteread, Husserl and especially Merleau-Ponty and Delueze. Through examining these theories and philosophers the main premise of this assemblage is argued; that there can be no place without the body, and that place is continually made through and with the everyday socio-material practices of bodies and is more than a background for action and thought.


1995 ◽  
Vol 349 (1328) ◽  
pp. 153-178 ◽  

Decapod cephalopods, such as cuttlefishes and squids, have a distinct neck region that allows movements (roll, pitch and yaw) of the head relative to the body. This paper describes the structure, innervation and central pathways of proprioceptive hair cells on the neck of the squid Lolliguncula brevis that sense such movements and control head-to-body position. These hair cells exist on the dorsal side of the neck underneath the nuchal cartilage, close to the animal’s midline on either side of the nuchal crest. On each side, the hair cells can be divided into an anterior and a posterior group of 25—35 and 70—80 cells, respectively. An individual hair cell carries up to 300 kinocilia of equal length (about 30 pm), arranged in up to seven rows. The hair cells of the left and right anterior group are morphologically polarized in the medial direction, whereas the hair cells of the left and right posterior group are polarized in the anterior direction. The hair cells are primary sensory cells. They are innervated by a branch of the postorbital nerve and project ipsilaterally into the ventral part of the ventral magnocellular lobe. Efferent synaptic contacts are present at the base of the hair cells. In behavioural tests the influence of the neck hair cells on head position control was investigated. During imposed body rolls, a unilateral deafferentation of the cells caused an asymmetric change of the compensatory head roll response and elicited a head roll offset to the operated side. Bilateral deafferentation of the cells elicited a downward head pitch offset. This offset was superimposed on the compensatory head pitch response during imposed body pitch. These morphological and behavioural findings show that the neck hair cells and the associated nuchal cartilage structures of Lolliguncula brevis form a neck receptor organ that, together with statocyst an visua inputs, controls the position of the animal’s head and body.


Rhizomata ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 247-270
Author(s):  
Lenka Karfíková

Abstract The article treats the role of attention (intentio or attentio) in Augustine’s analysis of sense perception, the notion of time, and the Trinitarian structure of the human mind. The term intentio covers a broad range of meanings in Augustine’s usage. Its most fundamental meaning is the life-giving presence of the soul in the body, intensified in attention’s being concentrated on a particular thing or experience; Augustine also uses the term attentio in this latter sense. According to his analysis of time, by way of attention (intentio or attentio), the soul fixes the present in which the future passes into the past. Due to the intention of the soul, the form abstracted from an external object is both imprinted into the sense organ and retained in the memory in order to be, by intention again, recalled before the sight of mind. As “the intention of the will” or just “the will”, attention connects intellectual understanding with memory. In Augustine’s eyes, attention has a different quality depending on the object it is oriented to, and a different intensity, ranging from inattentive distraction (distentio) to concentrated effort (intentio).


Development ◽  
1996 ◽  
Vol 122 (5) ◽  
pp. 1651-1661 ◽  
Author(s):  
S.J. Salser ◽  
C. Kenyon

Hox genes establish body pattern throughout the animal kingdom, but the role these genes play at the cellular level to modify and shape parts of the body remains a mystery. We find that the C. elegans Antennapedia homolog, mab-5, sequentially programs many independent events within individual cell lineages. In one body region, mab-5 first switches ON in a lineage to stimulate proliferation, then OFF to specify epidermal structures, then ON in just one branch of the lineage to promote neuroblast formation, and finally OFF to permit proper sense organ morphology. In a neighboring lineage, continuous mab-5 expression leads to a different pattern of development. Thus, this Hox gene achieves much of its power to diversify the anteroposterior axis through fine spatiotemporal differences in expression coupled with a changing pattern of cellular response.


After Debussy ◽  
2020 ◽  
pp. 229-258
Author(s):  
Julian Johnson

This chapter distinguishes between recent disciplinary swings to foreground the body, in a phenomenology of experience, and the more specific focus on how musical works write the body. Just as Mallarmé sees the dancer as an écriture corporelle, so music ‘after Debussy’ can be understood in a similar way. Debussy’s piano Préludes (Book 1) are examined in detail for their re-writing of the body. The work of Merleau-Ponty, Jean-Luc Nancy, Michel Serres, and Jean-Luc Marion are explored in terms of a phenomenology that places the perceiving body centre stage but read as a development in philosophical thought that was already being explored through art and music.


Author(s):  
Kamuran Godelek

Neoplatonism strongly influenced the development of Sufism. Neoplatonism, as developed by Plotinus conceives God to be the source and goal of everything. Islam qua institution is closed to all critical and philosophical thought, but Sufism enjoys a more liberal and critical approach. It is probable that the translations of Plotinus have provided the necessary philosophical ground for Sufism. An examination of both Sufism and Neoplatonism reveals close similarities with regard to the nature of God, the soul, the body, concepts such as goodness, evil and beauty, death and life, and creation.


Author(s):  
I. Hayashi ◽  
S. Yamane

Through SEM observations a probable sense organ located at the base of the ventral side of each dorsal cirrus in some eunicid polychaetes is described. This organ is externally characterized by numerous long ciliary projections. Similar structures are also found on corresponding positions in species belonging to other family groups in the Order Eunicida but in the Order Phyllodocida were found only in Aglaophamus sp. This species also has a similar structure, with ciliary projections, at the ventral base of each dorsal cirrus. However, the situation is quite different from any Eunicida species in that numerous bundles of ciliary projections are also scattered on the lateral sides of the body. Although the function of the ciliated organ of eunicids still remains unknown, a brief TEM observation of this organ on Marphysa sanguinea clearly shows that this organ is a sensory receptor and seems to suggest that it serves as a chemoreceptor rather than a mechanoreceptor.


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