scholarly journals STRUKTUR DAN FUNGSI SOSIAL LEGENDA SETEMPAT SAMPURAGA DI DESA SIRAMBAS KECAMATAN PANYABUNGAN BARAT KABUPATEN MANDAILING NATAL

2018 ◽  
Vol 6 (1) ◽  
pp. 110
Author(s):  
Wendi Nofrialdi ◽  
Hasanuddin WS ◽  
Muhammad Ismail Nasution
Keyword(s):  
Social Structure ◽  
Social Life ◽  
Social Function ◽  
Structure And Function ◽  
Point Of View ◽  
Social Solidarity ◽  
Social Functions ◽  
The Social ◽  
Identity Based ◽  
And Function

This research had a purpose to describe Social Structure and Function of Legend of Sampuraga Story. The theory used by researchers in this research was folklore theory. The type of this research is qualitative research with description method which is explaining facts explicitly obtained from research object. To be able to describe the Social Structure and Function of the Legend of Sampuraga, this research is done by analyzing the data as an object with the following steps. (1) to describe the Structure of Folklore Legend of Sampuraga. (2) to describe the socio-function of the folklore of the Samapuraga legend. Structures are elements that build a ceruta, there are elements that are (1) characterizations, (2) style of language, (3) events and plot, (4) point of view, (5) background, and (6) theme and mandate. Furthermore, social function is a form of community belief to folklore they have and become a separate function in their social life. The social functions are (1) as a means of entertainment, (2) as a means of education (3) a means of social control, (4) social solidarity inauguration, and (5) group identity. Based on data analysis conducted, it can be concluded that there are only 5 elements in the Structure of Folklore Legend because the point of view is not found in the folklore Legend Sampuraga. All the social functions described above apply to the community of folklore owner Legend Sampuraga.Keywords: folklore, sampuraga, social function

scholarly journals UNGKAPAN MARAH DAN UNGKAPAN PUJIAN MASYARAKAT NIAS DI KAKI GUNUNG PADANG

2020 ◽  
Vol 8 (1) ◽  
pp. 10
Author(s):  
Faula Ismi ◽  
Ermanto Ermanto
Keyword(s):  
Data Collection ◽  
Social Structure ◽  
Social Function ◽  
Structure And Function ◽  
The People ◽  
The Social ◽  
Data Source ◽  
And Function ◽  
The Village ◽  
Descriptive Method

This study  aimed to determine the structure and social function of folklore legend naming Batunabontar Batang Natal district Mandailing Natal district. The method used in this research was descriptive method. The data source of this research was the people who inhabit Batunabontar village, Batang Natal District, Mandailing Natal District. The instrument used in this study was the researcher himself and the informant based on the understanding of the structure and social function of the naming legend of a place. Data collection techniques used in this study were observation by observation and to strengthen the data obtained, direct interviews were carried out to the authorities in research on the Social Structure and Function of the Legend of the Naming of Batunabontar Village, Batang Natal District, Mandailing Natal District. The results of this study indicate that the Social Structure and Function of Naming Legend of Batunabontar Village, Batang Natal District, Mandailing Natal District has a unique history and structure and function in the village. The uniqueness of this Batunabontar makes the writer want to know the importance of the structure and function of the Batunabontar in Batang Natal District, Mandailing Natal Regency.  

scholarly journals STRUKTUR DAN FUNGSI SOSIAL CERITA RAKYAT LEGENDA ASAL USUL KAMPUNG BATUNABONTAR

2020 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Atika Batubara ◽  
Nurizzati Nurizzati
Keyword(s):  
Data Collection ◽  
Social Structure ◽  
Social Function ◽  
Structure And Function ◽  
The People ◽  
The Social ◽  
Data Source ◽  
And Function ◽  
The Village ◽  
Descriptive Method

This study  aimed to determine the structure and social function of folklore legend naming Batunabontar Batang Natal district Mandailing Natal district. The method used in this research was descriptive method. The data source of this research was the people who inhabit Batunabontar village, Batang Natal District, Mandailing Natal District. The instrument used in this study was the researcher himself and the informant based on the understanding of the structure and social function of the naming legend of a place. Data collection techniques used in this study were observation by observation and to strengthen the data obtained, direct interviews were carried out to the authorities in research on the Social Structure and Function of the Legend of the Naming of Batunabontar Village, Batang Natal District, Mandailing Natal District. The results of this study indicate that the Social Structure and Function of Naming Legend of Batunabontar Village, Batang Natal District, Mandailing Natal District has a unique history and structure and function in the village. The uniqueness of this Batunabontar makes the writer want to know the importance of the structure and function of the Batunabontar in Batang Natal District, Mandailing Natal Regency.  

scholarly journals Struktur dan Fungsi Sosial dalam Ungkapan Larangan Melaut dan Bertani di Kabupaten Pesisir Selatan

2020 ◽  
Vol 8 (2) ◽  
pp. 106
Author(s):  
Intan Sri Utami ◽  
Zulfadhli Zulfadhli
Keyword(s):  
Qualitative Research ◽  
Social Structure ◽  
Social Relations ◽  
Social Function ◽  
Structure And Function ◽  
Popular Belief ◽  
Projection System ◽  
The Social ◽  
System Functioning ◽  
And Function

This study aims to describe the social structure and function of people's beliefs, expressions of the prohibition of livelihoods and social relations about fishing and farming in the Kanagarian Kapuh Kecamatan Koto XI Tarusan Kabupaten Pesisir Selatan Regency. This type of research is a qualitative research with descriptive methods. The data of this study are the people's belief in expressions of prohibition of livelihoods and social relations between going to sea and farming in the Kanagarian Kapuh Kecamatan Koto XI Tarusan Kabupaten Pesisir Selatan. Data is collected from informants through recording techniques of prohibition, recording, observation, and interview. Based on the results of research and discussion that has been done it can be concluded that; (1) The structure of popular belief expressions prohibition is divided into two, namely the structure of two parts and the structure of three parts; (2) The social function of popular belief expressions prohibition is divided into four parts, namely, functioning as a thickening of religious emotions, functioning as a projection system, functioning as prohibiting, and functioning as educating.

scholarly journals PERANAN PEMBENTUKAN KARAKTER DAN MORALITAS KEAGAMAAN UNTUK PEMBERANTASAN KORUPSI

2016 ◽  
Vol 1 (01) ◽  
pp. 16
Author(s):  
Dalmeri Dalmeri
Keyword(s):  
Social Structure ◽  
Social Life ◽  
Community Life ◽  
Religious People ◽  
The People ◽  
The Social ◽  
And Function ◽  
Religious Morality ◽  
Role And Function

Reality of paradoxical in Indonesian existence shows that the corruption achievements is improve as wll as the diversity of the people. It shows that the pattern of religious people still in the theoretical-formalistic stage. It seems the religius leader attempts to tease the religion doctrin to destroy the social structure of community life. Corruption has become a cultural and traditions that haunting destruction the character of Indonesian nation because people who have distort the authority given by the people of Indonesia. That they do corruption can the resulted crisis economical, crisis politic and also poornes, jobles and criminalty, starvation, hardness with others. Majority the people Indonesia regarded as people who are religious. This phenomenon can build character and religious morality to apply teachings of religion to eradicate corruption. This paper seeks to analyze the role and function of religion as a source of kindness and instructions in social life in order to building the character and morality of religion to eradicate corruption.

scholarly journals PERTANYAAN TRADISIONAL MASYARAKAT DI KENAGARIAN SUNGAI PINANG KECAMATAN KOTO XI TARUSAN KABUPATEN PESISIR SELATAN

2018 ◽  
Vol 6 (2) ◽  
pp. 171
Author(s):  
Antoni Oktafrian ◽  
Hasanuddin WS Hasanuddin WS ◽  
Nurizzati Nurizzati
Keyword(s):  
Qualitative Research ◽  
Social Function ◽  
Research Data ◽  
Social Functions ◽  
Form And Function ◽  
Interview Techniques ◽  
Living Things ◽  
The Social ◽  
Structure Category ◽  
And Function

This study aims to describe: (1) the traditional question structure of the community in Kenagarian Sungai Pinang, Koto XI Subdistrict, Tarusan, South Pesisir Regency: (2) the category of traditional questions of the community in Kenagarian Sungai Pinang, Koto XI Subdistrict, Tarusan, South Pesisir Regency: (3) Community Social Functions in Kenagarian Sungai Pinang Koto XI Subdistrict Tarusan South Pesisir Regency. This type of research is qualitative research using descriptive methods. This research data is a traditional question of the community in Kenagarian Sungai Pinang, Koto XI Sub-District, Tarusan, South Pesisir Regency. Data were collected from informants through interview techniques, observation and recording of interviews with informants. Based on the results of the study found the following: (1) the structure of traditional community questions in Kenagarian Sungai Pinang, Koto XI Subdistrict Tarusan, Pesisir Selatan Regency consists of: (a) traditional questions that are contradictory, and (b) traditional questions that do not contradict: (2 ) category of traditional community questions in Kenagarian Sungai Pinang Koto XI Subdistrict Tarusan Pesisir Selatan Regency consists of: (a) similarities with living things, (b) similarities with animals, (c) similarities with some animals, (d) similarities with humans, (e) similarities with some people, (f) similarities with plants, (g) equality with objects, (h) equation with parables, (i) equation with form and function, (j) equation with matter, and (k) equation with actions: (3) the social function of the traditional question of the Community in Kenagarian Sungai Pinang, Koto XI Sub-district Tarusan, South Pesisir Regency consists of: (a) testing the intelligence of others, and (b) amuse.Keywords: Structure, Category, Social Function

FUNGSI SOSIAL KEMASYARAKATAN TEMBANG MACAPAT (COMMUNITY SOCIAL FUNCTIONS OF MACAPAT)

Widyaparwa ◽  
2016 ◽  
Vol 44 (2) ◽  
pp. 97-109
Author(s):  
Puji Santosa
Keyword(s):  
Life Cycle ◽  
Fourteenth Century ◽  
Social Life ◽  
Qualitative Method ◽  
Human Life ◽  
Research Problem ◽  
Literary Work ◽  
Social Function ◽  
Social Functions ◽  
The Social

Penelitian ini bertujuan mengungkapkan dan mendekripsikan fungsi sosial kemasyarakatan tembang macapat. Masalah penelitian adalah bagaimanakah tembang macapat difungsikan dalam kehidupan sosial kemasyarakatan. Seiring dengan tujuan dan masalah itu, metode yang digunakan adalah metode kualitatif dengan ditopang teori fungsi sastra yang bertolak dari tesis dan kontratesis Horatio, dulce dan utile. Hasil penelitian membuktikan bahwa tembang macapat dari awal keberadaannya, abad XIV Masehi, hingga kini dimanfaatkan dalam kehidupan sosial kemasyarakatan, antara lain, sebagai hiburan, estetika, pendidikan, pementasan tradisional, sarana surat-menyurat, senandung teman bekerja, mantra penolak bala, upacara temu temanten adat Jawa, upacara kegiatan Pangestu, dan filosofi siklus kehidupan. Atas dasar fungsi sosial kemasyarakat tersebut menjadikan tembang macapat sebagai karya sastra yang begitu urgen dalam kehidupan manusia sebagai tontonan, tuntunan, dan tatanan.This study aims to reveal the social and decrypt functions macapat. The research problem is how macapat functioned in social life. Along with the purpose and the problem was, the method used is a qualitative method supported by the theory of functions of literature that departed from the thesis and kontratesis Horatio, dulce and utile. The research proves that macapat from the beginning of its existence, the fourteenth century AD, until now used in social life, among others, as entertainment, aesthetics, education, staging traditional, means of correspondence, humming a friend works, spells repellent reinforcements, ceremonial gathering temanten Javanese tradition, ceremony Pangestu activities, and philosophy of the life cycle. On the basis of the social function of the society, it makes macapat as a literary work that is so vital in human life as a spectacle, guidance, and order.

THE CONTRIBUTION OF THE AMARNA LETTERS TOWARDS A STUDY OF SYRO-PALESTINIAN SOCIAL STRUCTURE (1). TERMINOLOGY FOR GOVERNMENT OFFICIALS

2017 ◽  
Vol 25 (2) ◽  
pp. 788-832
Author(s):  
Lukas M. Muntingh
Keyword(s):  
Social Structure ◽  
Bronze Age ◽  
Social Stratification ◽  
Social Life ◽  
Upper Class ◽  
Government Officials ◽  
The Social ◽  
Amarna Letters ◽  
Free People ◽  
Shed Light

Egyptian domination under the 18th and 19th Dynasties deeply influenced political and social life in Syria and Palestine. The correspondence between Egypt and her vassals in Syria and Palestine in the Amarna age, first half of the fourteenth century B.C., preserved for us in the Amarna letters, written in cuneiform on clay tablets discovered in 1887, offer several terms that can shed light on the social structure during the Late Bronze Age. In the social stratification of Syria and Palestine under Egyptian rule according to the Amarna letters, three classes are discernible:1) government officials and military personnel, 2) free people, and 3) half-free people and slaves. In this study, I shall limit myself to the first, the upper class. This article deals with terminology for government officials.

scholarly journals Poetry as a Social Document: The Social Position of the Arab Woman as Reflected in the Poetry of Nizâr Qabbânî

1975 ◽  
Vol 6 (4) ◽  
pp. 481-494
Author(s):  
Arieh Loya
Keyword(s):  
Social Structure ◽  
Social Life ◽  
Political Organization ◽  
Harsh Environment ◽  
Arab Woman ◽  
Cultural Aspects ◽  
The Social ◽  
The World ◽  
Nomadic Life ◽  
Social Document

No other people in the world, perhaps, have given more information in their poetry on their cultural and social life than have the Arabs over the centuries. Many years before the advent of Islam and long before they had any national political organization, the Arabs had developed a highly articulate poetic art, strict in its syntax and metrical schemes and fantastically rich in its vocabulary and observation of detail. The merciless desert, the harsh environment in which the Arabs lived, their ever shifting nomadic life, left almost no traces of their social structure and the cultural aspects of their life. It is only in their poetry – these monuments built of words – that we find such evidence, and it speaks more eloquently than cuneiform on marble statues ever could.

scholarly journals Struktur dan Fungsi Pantun Tradisi “Palang Pintu” Sanggar Bang Bens di Rawa Belong Jakarta Barat

2021 ◽  
Vol 1 (1) ◽  
pp. 104
Author(s):  
Muhamad Dwi Juniarto
Keyword(s):  
Social Functions ◽  
The Social ◽  
And Function ◽  
Consonant Sounds

This article is about Sturucture and Function of Pantun at Betawi tribe in Rawa Belong West Jakarta. The choice of this topic departs from the author's interest in the form and structure of Betawi rhymes. The formulation of the problem is focused on two things. First, the structure of the Betawi rhyme and the social functions of the rhyme for the Betawi people. The theory used is the theory of structural strata norm of Roman Ingarden and the theory of function of Alan Dundes and William R. Bascom. The method used is to listen and record with the technique of Listening Free Libat Cakap. Analysis of Betawi rhymes shows variations in structure that are different from conventional rhymes and rhymes from other regions. Layers of sound Assonance or repetition of vowels dominated by vowel e {?}, Alliteration or repetition of consonant sounds dominated by ng {?}, rhyme dominated by {er-er} continuous rhyme and cross rhyme {an-i-an}. Euphemism, sarcasm and hyperbole in rhymes are found and dominate. The function as a means of coercion and supervisor of norms in society is very thick in Betawi rhymes. The discovery of the intensity of the entertainment function in words that form distinctive stanzas and rhymes

Sign in / Sign up

Export Citation Format

Share Document