scholarly journals How do I see Public Archaeology in ten years in Peru

2021 ◽  
Vol 10 ◽  
pp. 123
Author(s):  
Daniel Saucedo Segami

While thinking about how Public Archaeology would be in ten years from now in Peru, I just realized that it has been almost ten years since we held the first International Symposium of Public Archaeology in 2011 in Lima city. At that time, the concept of Public Archaeology was mostly unknown by local researchers, but there was an increasing interest, especially among young scholars. This interest contrasted with the few spaces to discuss the situation of archaeological remains in the present, their use and their relation to modern population. All these topics were considered outside of the idea of “academic archaeology”, regarding them as just practical issues relate not worthy of deep analysis, and usually related to outreach activities like education or heritage management. Therefore, this Symposium became an important milestone to open a new world of possibilities for the archaeological field in Peru, especially after the creation of the Ministry of Culture in 2010.

Author(s):  
Keeley Wilson

In the late 1990s, after Nokia developed the first smartphone (the “Communicator”), executives became increasingly sensitive to the importance of operating systems, data communications, and multimedia. It was also becoming clear that more complex business models would be needed to tap in to new opportunities. This chapter describes and analyzes how Nokia managed this transformation. It describes the development of the Communicator smartphone, the establishment of the Symbian OS, and the creation of an innovative camera phone. As the nature of the industry was changing and becoming more complex, it also looks at how Nokia responded by engaging with a wider ecosystem to develop the visual radio concept. These examples highlight the challenges that the new world of software platforms and application ecosystems raised for Nokia.


1998 ◽  
Vol 23 (2) ◽  
pp. 46-48
Author(s):  
Chris Goddard

Translating great novels to the small or large screen inevitably involves the loss of some of the insights gained from the written word and the creation of a new world. Some novels appear to be written with screen translations in mind. Others appear to be impossible to translate. In this article The Kiss, by Kathryn Harrison, is reviewed. The book provides beautifully written insights into the painful world of emotional and psychological child abuse, anorexia and bulimia. There are other important messages in the work, not the least being those that we can learn about the isolation that an abused child can suffer. Such abuse can prepare (or groom) children for later abuse as an adult.


2019 ◽  
Vol 2 (3) ◽  
pp. 30-36
Author(s):  
Effumbe Kachua

Language as a means of communication, culturally denotes a vehicle for achieving ontological wholeness - a sense of connectedness and seamless relationship amongst individuals in a community; a means towards the creation of an essence in a people. Even though the Caribbean society is inherently culturally and politically disparate, cultural sociologist and linguists have sought to create the basis for unity through the medium of language. Despite the colonialist's seperatist policies in the Caribbean, language remains the most significant feature of ethnic identity. Edward (later called Kamau) Brathwaite's novel concept of 'Nation Language' is a linguistic initiative towards the achievement of the sense of cultural and political wholeness in a people. This study identifies and establishes the socio-cultural link that exemplifies the import of language as an indispensable tool of National integration.


Author(s):  
José Luis González Quirós

ABSTRACTAs so often happens with the philosophy of Ortega, a beautiful metaphor serves as a solution to reconcile two versions in tension within his thought. First, Ortega is loyal to an image os the techniques as a creature of desire and as a generator of problems, to a conventional view of the technique than the majority of his contemporaries, the technique as discovery of the possibility, as the creation of a new world that is possible because the reality is revealed in its requirements as something broader and more complex, more seductive. The technique can be like the centaur Chiron, who was the master of the Greeks, wich leads us to a more complex understanding of the reality, of our being in it, and as such, a new philosophical way to seize what things are and can be, the meaning of our life.RESUMENComo tantas veces sucede con la filosofía de Ortega, una hermosa metáfora le sirve de solución de compromiso para compatibilizar dos versiones en tensión en el seno de su pensamiento. Por una parte, Ortega es fiel a una imagen de la técnica como criatura del deseo y como generadora de problemas, a una visión convencional de la técnica, pero, por otra parte, Ortega ha sido capaz de ver en la técnica unas dimensiones más amplias e interesantes que la de la generalidad de sus contemporáneos.


Author(s):  
Daniel Pioske

Chapter 2 begins a series of case studies that are devoted to exploring what knowledge was drawn on by the biblical scribes to develop stories about the early Iron Age period. This chapter’s investigation is devoted to the Philistine city of Gath, one of the largest cities of its time and a site that was destroyed ca. 830 BCE. Significant about Gath, consequently, is that it flourished as an inhabited location before the emergence of a mature Hebrew prose writing tradition, meaning that the information recounted about the city was predicated primarily on older cultural memories of the location. Comparing the biblical references to the site with Gath’s archaeological remains reveals moments of resonance between these stories and the material culture unearthed from the location. Accordingly, what comes to light through this chapter’s analysis is one mode of remembering that informed the creation of these biblical stories: that of resilience.


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