scholarly journals PARADIGM TRANSFORMATIONS OF THE VAMPIRIAD OF THE END OF THE XX – THE BEGINNING OF THE XXI CENTURY IN THE DILOGY “EMPIRE‘’V’” – “BATMAN APOLLO” BY VICTOR PELEVIN

10.23856/4604 ◽  
2021 ◽  
Vol 46 (3) ◽  
pp. 28-34
Author(s):  
Andriy Gurduz

The modern vector of transformations of the artistic image of a vampire is of special interest and agrees with what we have seen since the end of the XX century – the tendencies of consistent sympathy of writers to legendary-mythological images with traditionally negative symbolic meaning. V. Pelevin’s dilogy “Empire ‘V’” – “Batman Apollo” is organic to the tendencies of the modern world vampiriad and reflects the paradigmatic changes of this corpus of interpretations. The purpose of our article is for the first time to define the paradigmatic transformations of the artistic vampiriad of the end of the XX – the beginning of the XXI century and to determing of their reflection in the dilogy “Empire ‘V’” – “Batman Apollo” by V. Pelevin. Also we identify two interrelated basic clusters in the evolution of the vampire image for the first time: the justification and exaltation of this image in the literature, and the embodiment of aspects of national identity in it. V. Pelevin combines artistic and documentary discourses, in his fantasy world he paradoxically synthesizes historiosophical reflections on the fate of the people and appeals to various moments in the history and modernity of his country. The novelty and politicization of the Pelevin’ text is an innovation for the vampiriad, although in the fantasy genre the reception of national social realities is now becoming typical.

The article is devoted to the problem of preserving Russian ethnic identity. In the era of globalization, the identity of many countries is experiencing a crisis. A manifestation of national identity is the traditional folk art of an ethnic group. It is in him that what is called the spirit of the people is manifested. In modern conditions in Russia, it is not only necessary to preserve the Russian culture, but also to raise it to a new height. To achieve this, it is necessary to change the curricula of schools and universities, which can help the experience of teaching a course on historical ethnology of Russia to the students of the Higher School of Folk Arts.


2021 ◽  
Author(s):  
Maksim Zheltov

The monograph is devoted to the consideration of one of the urgent problems of political theory and practice — the revolution of freedom and dignity in Tunisia, which opened the way for deep democratic transformations in the Islamic country. This revolution has become a convincing example of new, one might say unprecedented before, opportunities for revolutionary renewal of the world within the framework of the current law and without violence, based on revolutionary legality. For the first time in the Islamic world, the possibility of a certain and sufficiently broad cooperation between revolutionary forces and representatives of the former dictatorial power in the country was shown in practice. The main force in the Tunisian Revolution was the masses of the people, who acted independently in the absence of any universally recognized leaders, political parties and movements. Finally, perhaps the highest achievement of the revolution was the adoption of a new constitution that defined the conditions for the subsequent political development of Tunisia. It is addressed to everyone who is interested in the political development of the modern world. It will be useful for postgraduates and undergraduates studying in the fields of "Political Science" and "Sociology", as well as for university and college teachers.


1979 ◽  
Vol 5 ◽  
pp. 25-41
Author(s):  
Tadeusz Łepkowski

Łepkowski's article illustrates the change of language used to describe Mexican national identity. It all started in 1810 with the Mexican War of Independence, when the earliest forms of such expression were used for the first time. Mexican national identity was not developed at the time, so terms such as América Mexicana or Nación Americana were used. The people referred to themselves as Americanos. Only after Iturbide the name Mexican Empire was introduced because traditionally 'empires' are named after their capital cities. This led to abandonment of the "Americano" identit. Łepkowski also notes other transformations of what was considered key traits of Mexican national identity: religion, the form of government and finally the concept of nation. English abstract/description written by Michał Gilewski  


2021 ◽  
Vol 06 (02) ◽  
pp. 101-115
Author(s):  
Ulf Hedetoft

Nationalism is a semiotic system in its own right, pivoting around complex dualisms between people and state. Its associated images cover the entire repertoire of signs, from iconicity over indexicalities to symbolism. Nationalism has brought measurable benefits to lots of people; they feel represented by their elected politicians, and they revel in symbolic abstractions of their ethnic-national identity. At least, this is how the national universe has traditionally been configured. Populism, on the other hand, nationalism’s recently assumed version, introduces a less materialistic and more fantasy-based approach to national belongingness, reversing some of the national imaginary’s ordinary paradoxes. Hence, its sign universe is almost totally dependent on symbols and their arbitrary, non-motivated connection between signifié and signifiant. This contribution aims to uncover some of the paradoxes manifested by populism and its attempts to reinvest nationalism with former glory while revealing liberalism and globalization as a historical hoax. Populism is a commitment to the idealism of the state while in the same process rejecting its reality. It clings to the formal promise of nationalism without recognizing its contradictory nature. And it refuses to accept that the uniformity of the People conceals a real struggle between groups, generations, regions, and classes in the private sphere – and the multiple challenges to their living standards and welfare that provided the origins of their populist reaction. Populism sends its supporters back to where they came from, but with a vengeance.


2004 ◽  
pp. 119-127
Author(s):  
O.V. Marchenko

The globalization changes that are taking place in the modern world, on the one hand, actualize the desire to erase all sorts of borders, and on the other - the passionate desire to preserve at the same time their ethno-cultural and personal identity, which, of course, implies the elucidation of national and cultural identity. people, the peculiarities of his mentality, which is most clearly expressed in philosophical thought. Strengthening the process of political and cultural self-identification of Ukraine, the awareness of our culture as an organic component of world-wide forms of cultural life, makes it urgent to address its origins, in particular, the spiritual culture of Kievan Rus, where for the first time the issues of self-determination of the people and personality in the context of attaching to Christianity were raised.


CORAK ◽  
2013 ◽  
Vol 1 (2) ◽  
Author(s):  
Nofi Rahmanita

The Handicraft of embroidery “palaminan” in Nareh Pariaman is an old culture product which is used for social purposes. As the time goes, now, the “palaminan” is not only used by the king or noblesse. Right now, it has been used in mostly wedding parties of Minangkabau tradition. It is used as the seat of the bride groom and bride who are called king and queen for a day. Regarding this theme, when we see the several various of palaminan, it looks like been influenced by the Chinese and Hindi/Gujarat Custom. Such as phoenix 9(bird) and lion decorated at the “palaminan”, or for the Gujarat custom, there are embroidery with mirrors that decorate the palaminan. The mirror embroidered for the people of Nareh Pariaman has the meaning “suluah bendang” in the village. The art of embroidery palaminan Nareh Pariaman has many structures which are connected to each other. They can not be separated in each use. The structures are decorated by the many kinds of Minangkabau decoration. Most of the decorating comes from application of the Minangkabau’sphilosophy known as “alam takambang Jadi Guru”. The philosophy has symbolic meaning that contains some lessons about managing humans life, especially for people of Nareh Pariaman.Keywords: beyond culture, motif, pelaminan


2020 ◽  
Vol 81 (1) ◽  
pp. 73-81
Author(s):  
T. A. Sidorova

The main aim of this research was to identify the features of B. V. Shergin’s cognitive style through comprehension of the artistic image of the sea in the works of this writer. An analysis of this image was conducted from the standpoint of cognitive poetic. Cognitive poetic is considered as the main method of linguopoetic interpretation of a literary text, whose basic principles include analysis of conceptual structures reflected in the text. In the process of research, the concept of “cognitive style” in correlation with the literary text was clarified, The components of cognitive style, objectified by the image of the sea were specified. Since the literary text was interpreted from the position of cognitive poetics, the main attention was paid not only to linguistic, but also to mental structures. Furthermore, the article explores the wellknown structures of knowledge: presuppositions, concepts, motives, ideas, etc., along with semantic dominants and semantic constructs as strong meaning formations, which are determined by the author’s needs, values, world view and world perception. Therefore, the process of text interpretation takes into account the specificity of linguistic and artistic consciousness of the author, including features of the socio-cultural consciousness of Pomors (members of a subculture). The study showed that each component of B. V. Shergin’s cognitive style has its specific characteristics. The manner of presenting information in the text is characterized by a special emotional tension: understandable and close to the people daily life gets an ontological understanding. Among the cognitive mechanisms, the secondary conceptualization of the concepts of Russian Northern culture plays a special role: many of them acquire a sign of spirituality. It is shown that the specifics of the author’s cognitive style is determined by the features of his consciousness; therefore, the knowledge as sententias, semantic dominants, semantic constructs, stereotypes, values and oppositions holds the central position.


Author(s):  
Elizabeth Shannon

Study abroad begins long before students leave their own shores. The moment that children enter daycare, nursery school, or kindergarten for the first time, they are in foreign territory, and all their antennae are out, testing, absorbing, learning. They begin to develop the first of their many multiple identities. They are no longer "Johnny" or "Sarah" whom everyone knows and loves at home, but Johnny or Sarah whom no one knows nor initially cares about, and they have to figure out what kind of a new identity they will develop so the danger zone becomes as safe as home.  Leaving familiar surroundings- the sounds, smells, safety, and food of home- and realizing, quite abruptly, that they must learn to adapt to the demands and needs of strangers, is the first and the most challenging "trip abroad" they will ever take. They will use the same set of skills, more mature, more polished (we hope) when they arrive on a foreign campus and move in with a host family or into an international dormitory.  Learning to make the journey with ease, whether it is on the first day of school or the day a plane drops one in a foreign field, is a necessary accomplishment. We have to make friends out of our peers; we have to gain the respect of our teachers; we have to develop curiosity and concern about the people around us. The stranger they seem, the more there is to learn. To fear diversity is to fear life itself. As the world becomes smaller and more integrated, the more crucial this accomplishment grows. 


Author(s):  
David Willetts

Universities have a crucial role in the modern world. In England, entrance to universities is by nation-wide competition which means English universities have an exceptional influence on schools--a striking theme of the book. This important book first investigates the university as an institution and then tracks the individual on their journey to and through university. In A University Education, David Willetts presents a compelling case for the ongoing importance of the university, both as one of the great institutions of modern society and as a transformational experience for the individual. The book also makes illuminating comparisons with higher education in other countries, especially the US and Germany. Drawing on his experience as UK Minister for Universities and Science from 2010 to 2014, the author offers a powerful account of the value of higher education and the case for more expansion. He covers controversial issues in which he was involved from access for disadvantaged students to the introduction of L9,000 fees. The final section addresses some of the big questions for the future, such as the the relationship between universities and business, especially in promoting innovation.. He argues that the two great contemporary trends of globalisation and technological innovation will both change the university significantly. This is an authoritative account of English universities setting them for the first time in their new legal and regulatory framework.


This book is a ground-breaking study of the phenomenon of migration in and to England over the medieval millennium, between c. AD 500 and c. AD 1500. It reaches across traditional scholarly divides, both disciplinary and chronological, to investigate, for the first time, the different types of data and scholarly methods that reveal evidence of migration and mobility within the medieval kingdom of England. England offers the opportunity for studying migration and migrants over the longue durée, because it has been a recognisable political unit for over a millennium and because a wealth of source material has survived from these centuries. The data vary unevenly in quality and quantity across this period, but become considerably more powerful through multi-disciplinary approaches to data collection and interpretation. Fifteen subject specialists synthesise and extend recent research in a wide range of disciplines, including archaeology, art history, genetics, historical linguistics, history, literature and onomastics. They evaluate the capacity of different genres of evidence for addressing questions around migration and its effects on the identities of groups and individuals within medieval England, as well as methodological parameters and future research potential. The book therefore marks an important contribution to medieval studies, and to modern debates on migration and the free movement of people, arguing that migration in the modern world, and its reverberations, cannot be completely understood without taking a broad historical perspective on the topic.


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