Who Taught the Inca Stonemasons Their Skills? A Comparison of Tiahuanaco and Inca Cut-Stone Masonry

1997 ◽  
Vol 56 (2) ◽  
pp. 146-167 ◽  
Author(s):  
Jean-Pierre Protzen ◽  
Stella Nair
Keyword(s):  
Comparative Study ◽  
Fifteenth Century ◽  
Building Blocks ◽  
Stone Masonry ◽  
Lake Titicaca ◽  
Spanish Conquest ◽  
Two Cultures ◽  
Construction Techniques ◽  
The Two Cultures ◽  
Stone Cutting

At Tiahuanaco, on the southern rim of Lake Titicaca, Bolivia, visitors encounter enormous stone slabs and carved building blocks dressed with astonishing skill. The stones are the visible remains of a culture that flourished there about a thousand years ago. Some six hundred kilometers to the northwest, in Cuzco (Peru), one finds the different yet equally remarkable masonry of the Incas, who dominated the Andean world from the middle of the fifteenth century to the Spanish conquest in 1532. Did the Inca stonemasons learn their skills from their predecessors at Tiahuanaco? A comparative study of Inca and Tiahuanaco construction techniques reveals fundamental differences between the architecture of the two cultures. In this article, we compare masonry bonds, design details, stone-cutting techniques, and the methods of fitting, laying, and handling of stones used by both cultures. The results of this comparison suggest that the ingenuity of Inca masonry originated with the Incas, and not with their predecessors.

Ancient and Colonial Zapotec and Mixtec Calendars: A Revisionist View

1975 ◽  
Vol 31 (3) ◽  
pp. 272-288
Author(s):  
Howard F. Cline ◽  
Mary W. Cline
Keyword(s):  
Comparative Study ◽  
Two Cultures ◽  
Early Stages ◽  
Incomplete Form ◽  
The Two Cultures

In 1966 José Alcina Franch published preliminary descriptions of a remarkable group of 29 Zapotec colonial calendars in the Archives of the Indies. As colonial material on Zapotec calendars has been nearly non-existent, this find is very important. Alcina Franch illustrated some folios and discussed the solar tropical year which Calendar 21 provides. He noted the provisional nature of his findings, and indicated that fuller publication would follow after further study. So far as the writer is aware this more definitive publication has not appeared.Using techniques and approaches he developed in the course of a long and detailed comparative study of ancient and colonial Mesoamerican chronologies and calendars now nearly completed, the writer will extract further information from the material partially published by Alcina Franch.3 His data, even in their incomplete form, can be made to yield several significant results under such analysis, especially when the Zapotec is related to what is known about Mixtec calendrics. In the early stages the two cultures were nearly undifferentiated, and in ancient and colonial days shared a common tonalpohualli.

Genetic and environmental determinants of temperament: a comparative study based on Polish and German samples

2003 ◽  
Vol 17 (3) ◽  
pp. 207-220 ◽  
Author(s):  
Włodzimierz Oniszczenko ◽  
Bogdan Zawadzki ◽  
Jan Strelau ◽  
Rainer Riemann ◽  
Alois Angleitner ◽  
...  
Keyword(s):  
Comparative Study ◽  
Cultural Differences ◽  
Environmental Determinants ◽  
Two Cultures ◽  
German Sample ◽  
Dizygotic Twins ◽  
The Two Cultures ◽  
Temperament Traits ◽  
Variance Explained ◽  
Error Of Measurement

This study of 1555 adult mono‐ and dizygotic twins reared together estimates the heritability of temperament traits in a Polish and a German sample. We test whether the etiology of temperament traits differs between the two cultures and between different temperament traits. We assessed temperament traits with the Formal Characteristics of Behaviour–Temperament Inventory (FCB‐TI), the Pavlovian Temperament Survey (PTS), the Revised Dimensions of Temperament Survey (DOTS‐R), and the Emotionality–Activity–Sociability Temperament Survey (EAS‐TS). Taking error of measurement into account, genetic sources of variance explained about 50% of the variance of temperament traits. We found neither reliable cultural differences nor robust differences in the etiology of the traits. However, the four questionnaires differed systematically with respect to the proportion of genetic and environmental influences on their scales. Copyright © 2002 John Wiley & Sons, Ltd.

scholarly journals Grief Iconography between Italians and Americans: A Comparative Study on How Mourning Is Visually Expressed on Social Media

2021 ◽  
Vol 11 (7) ◽  
pp. 104
Author(s):  
Illene Noppe Cupit ◽  
Paolo Sapelli ◽  
Ines Testoni
Keyword(s):  
Social Media ◽  
Content Analysis ◽  
Comparative Study ◽  
Strong Preference ◽  
Continuing Bonds ◽  
Two Cultures ◽  
The Us ◽  
The Two Cultures ◽  
Key Issues ◽  
To Receive

As an innovative way to express grief, social media posts about the deceased have become fairly common. However, few studies have examined commonly posted grief photos. The purpose of the present study was to examine such pictures, as well as the motivations and reactions of those who posted them, among Italians and Americans. Surveys were sent to both Italian and US participants. The US group yielded 262 responses (mean age = 22 years; 81% female), and the Italian group yielded 51 (mean age = 32 years; 82% female). Several key issues emerged, such as the need for social media users to receive empathic support from other users, the desire to maintain continuing bonds, the wish to remember the deceased, and the desire to share beauty and symbolic pictures. The images were analyzed using content analysis. Both samples posted photos to remember, and to enhance their posts. A strong preference for pictures with a positive emotional connotation appeared, depicting the deceased in a conjoint appearance with the participant. The results suggest that the imagery used for the expression of grief in social media sites, an “iconography of grief”, is a popular means of expression for grievers across the two cultures.

The Two Cultures: Mashing Up Web 2.0 and the Semantic Web

2008 ◽  
Author(s):  
Anupriya Ankolekar ◽  
Markus Krozsch ◽  
Denny Vrandecic
Keyword(s):  
Semantic Web ◽  
Web 2.0 ◽  
Two Cultures ◽  
The Two Cultures

Building Cultural Bridges Between China and India

2021 ◽  
pp. 097133362199045
Author(s):  
Dharm P. S. Bhawuk
Keyword(s):  
Cross Cultural Psychology ◽  
Cultural Psychology ◽  
Cross Cultural ◽  
Special Issue ◽  
Multiple Perspectives ◽  
Indian Culture ◽  
Two Cultures ◽  
China And India ◽  
The Two Cultures ◽  
Social Behaviours

Employing one of the established theories from cross-cultural psychology and sociology, first it is shown that both China and India are collectivist cultures. Then the Chinese and Indian worldviews are compared to highlight fundamental similarities between the two cultures. Finally, it is shown how self-cultivation is emphasised in both China and India. Effort is made to show how ideas presented by Confucius and Lao Tsu are captured in the Indian culture and social behaviours. A number of issues are raised for the development of indigenous knowledge from multiple perspectives using various paradigms and methodology. It is hoped that the special issue and this article will stimulate researchers to bridge Chinese and Indian psychologies which may pave the path towards peaceful prosperity.

scholarly journals Immigration and Multiculturalism in Italy: The Religious Experience of the Peruvian Community in the Eternal City

Religions ◽  
2019 ◽  
Vol 10 (8) ◽  
pp. 478
Author(s):  
Verónica Roldán
Keyword(s):  
Religious Experience ◽  
Religious Practice ◽  
Immigrant Communities ◽  
Roman Catholicism ◽  
Cultural Traditions ◽  
Two Cultures ◽  
The World ◽  
The Two Cultures ◽  
Set Up ◽  
Popular Religiosity

The present study on the religious experience of the Peruvian community in Rome belongs to the area of studies on immigration, multiculturalism, and religion in Italy. In this article, I analyze the devotion of the Peruvian community in Rome to “the Lord of Miracles”. This pious tradition, which venerates the image of Christ crucified—painted by an Angolan slave—began in 1651 in Lima, during the Viceroyalty of Peru. Today, the sacred image is venerated in countries all over the world that host Peruvian immigrant communities that have set up branches of the Confraternity of the Lord of Miracles. I examine, in particular, the cult of el Señor de los Milagros in Rome in terms of Peruvian popular religiosity and national identity experienced within a transnational context. This essay serves two purposes: The first is to analyze the significance that this religious experience acquires in a foreign environment while maintaining links with its country of origin and its cultural traditions in a multilocal environment. The second aim is to examine the integration of the Peruvian community into Italian society, beginning with religious practice, in this case Roman Catholicism. This kind of religiosity seems not only to favor the encounter between the two cultures but also to render Italian Roman Catholicism multicultural.

I See Myself through My Avatar: Evidence from East Asia and North America for Acculturated Effects on Virtual Representation Preference

2016 ◽  
Vol 3 (1-2) ◽  
pp. 79-96 ◽  
Author(s):  
Gunwoo Yoon ◽  
Patrick T. Vargas
Keyword(s):  
North America ◽  
East Asia ◽  
Cultural Psychology ◽  
Self Concept ◽  
Future Research ◽  
East Asians ◽  
Two Cultures ◽  
North Americans ◽  
The Two Cultures ◽  
Quasi Experiment

In the present research we argue that avatars, as identity containers, can mirror people’s self-concepts. Research in cultural psychology suggests that East Asians tend to be more tolerant of contradictions and that they more easily adjust their self-concepts in accordance with changing contexts compared to North Americans (see Heine 2001). We therefore assume that preferred forms of avatars among East Asians and North Americans are different because of this self-concept variability across cultures. We conducted a quasi-experiment to explore how people in the two cultures differently evaluate two forms of avatars, human-like and cartoon-like avatars, in terms of likeability and preference. We found that East Asians rated cartoon-like avatars more favourably than North Americans. Moreover, compared to North Americans, East Asians preferred cartoon-like avatars to human-like avatars for their hypothetical avatars to play games. We conclude by discussing implications for future research.

Trust in the Workplace: The Role of Social Interaction Diversity in the Community and in the Workplace

2015 ◽  
Vol 57 (2) ◽  
pp. 378-412 ◽  
Author(s):  
Victor Cui ◽  
Ilan Vertinsky ◽  
Sandra Robinson ◽  
Oana Branzei
Keyword(s):  
Social Capital ◽  
Social Interaction ◽  
Social Interactions ◽  
Social Trust ◽  
Two Cultures ◽  
The Two Cultures ◽  
Collectivistic Cultures ◽  
Capital Development ◽  
The Impact

Extending the literature on social capital development in the community, this article examines the impact of diverse social interactions (in the community and the workplace) on the development of social trust in the workplace, and investigates whether their effects differ in individualistic and collectivistic cultures. Using survey data collected in Canada and China, the authors find that the diversity of one’s social interactions in the community is positively associated with one’s social trust in the workplace, and this relationship is not significantly different between the two cultures. Diversity of one’s social interactions in the workplace is also positively associated with one’s social trust in the workplace, though only in collectivistic cultures.

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