Spanish Parishes in Colonial New Granada: Their Role in Town-Building on The Spanish-American Frontier

1976 ◽  
Vol 33 (2) ◽  
pp. 336-351 ◽  
Author(s):  
Gary W. Graff

The urban orientation of Spanish immigrants into the New World has been a well-argued thesis among historians of colonial Latin America. Reinforcing the settlers’ proclivities toward urban life was a concerted policy of the Spanish crown which encouraged the founding of towns and cities as part of the conquest and subsequent settlement. For the conquerors of the fifteenth century and for the settlers who followed them throughout the era of Spanish imperial domination, the cosmopolitan qualities of the Renaissance instilled the attitude that urbanidad (city life) meant organized living under established political, social and religious institutions. Towns and cities were centers of order and direction for civilized life in contrast to the presumed disorder and lack of style offered by rural life.

Author(s):  
Rebecca Skreslet Hernandez

The final chapter brings the discussion of al-Suyūṭī’s legal persona squarely into the modern era. The discussion explores how contemporary jurists in Egypt use the legacy of the great fifteenth-century scholar in their efforts to frame their identity and to assert authority as interpreters and spokesmen for the Sharīʿa in a political arena that is fraught with tension. In the midst of Mursī’s embattled presidency, leading scholars at Egypt’s state religious institutions rushed to news and social media outlets to affirm their status as representatives of “orthodoxy” and to distance themselves from more extreme salafī trends that threaten to change the way Islamic law is practiced in the modern Egyptian state. It is striking how closely the image of the moderate Sunni, Sufi-minded, theologically sound scholar grounded in the juristic tradition (according to the accepted legal schools) fits with the persona that al-Suyūṭī strove so tenaciously to construct.


Author(s):  
Irina V. Lokhova

The main aim of the article is to consider impartially the formation of O. Bismarck’s worldview and the stages of his development as a political figure. A lot of biographers are often biased and sometimes reach panegyric or censure in their attitude to this person. The article examines objectively the factors that influenced the formation of O. Bismarck’s personality, limiting itself only to the main features of his personal character and family environment, without dwelling in detail on his political activities. Bismarck’s mother was excellently educated, combined the sentimental-religious mood of her century and the liberal beliefs inherited from her father, she aimed to awaken ambition and the desire to achieve her goals in her children from childhood. His father, unlike emotionless and refined mother, was a former military man who preferred rural life to urban life and he spoiled children in every possible way and was the soul of the family. She was shrewd and ambitious, personified intelligence and she loved to have conversations with intelligent people and to play chess, he was full of humor and fun and he preferred living on the estate and hunting. Perhaps due to this inconsistency, Bismarck was not brought up in class prejudices in his native home, but later his basic beliefs were formed under the influence of the environment.


2006 ◽  
Vol 37 (3) ◽  
pp. 923
Author(s):  
Irene Chico-Wyatt ◽  
Jay Kinsbruner

2016 ◽  
Vol 11 (2) ◽  
pp. 85-109
Author(s):  
Francisco A. Ortega

Spanish American countries exhibited during the nineteenth century many of the features Koselleck associated with the Sattelzeit, the transitioning period into our contemporaneity. However, the region’s history was marked by social instability and political upheaval, and contemporaries referred to such experiences of time as precarious. In this article I explore the connection between this precarious time and the emergence of the sociopolitical concept of morality in New Granada (present-day Colombia) during the first thirty- five years of the republic (1818–1853). I focus on two conceptual moments as exemplified ed by the reflections put forth by Simón Bolívar (1783–1830), military and political leader of the independence period, and José Eusebio Caro (1817–1853), publicist, poet, and political ideologue of the Conservative Party.


1997 ◽  
Vol 48 (2) ◽  
pp. 213-229 ◽  
Author(s):  
John Curran

This rhetorical question was poseu by Jerome in AD 411 to challenge a young man of good family from Toulouse who was contemplating the responsibilities of monastic life. The old man of Bethlehem wrote on city life with some authority; he had achieved fame and notoriety simultaneously at the court of Pope Damasus in Rome in the 380s.2 And yet, as both men knew well, the moral and physical dangers of the city, the latter resoundingly demonstrated by the Gothic capture of Rome in the previous year, had not prompted the rejection of urban life by western Christians, save by a small and eccentric group of extreme ascetics. Jerome's praise for this group is well known, and his criticism of less committed Christians in Rome is legendary. But when one examines the uniquely vivid testimony of Jerome's letters, one can detect beneath the praise and polemic a vigorous struggle for the support of the city's elite. The social background to the struggle as revealed in Jerome's writings is the subject of this article. What emerges is a complex, contradictory and divided Christian community which Jerome unsuccessfully attempted to influence, a failure that brought final and ignominious exile from Rome.


Transfers ◽  
2014 ◽  
Vol 4 (2) ◽  
pp. 124-130
Author(s):  
George Revill

As the articles in this special section show, railways mark out urban experience in very distinctive ways. In the introduction, Steven D. Spalding makes plain there is no clear relationship between railway development and the shape and size of cities. For many cities, suburban rail travel has been either substantially insignificant or a relative latecomer as a factor in urban growth and suburbanization. Walking, tramways and the omnibus may indeed have had a much greater impact on built form, yet the cultural impact of railways on the city life should not be minimized. Iconic city stations are both objects of civic pride and socially heterogeneous gateways to the promise of a better urban life. The physical presence of substantial tracts of infrastructure, viaducts, freight yards and warehousing, divide and segregate residential districts encouraging and reinforcing status differentials between communities. Subways, metros, and suburban railways open on to the often grubby quotidian underbelly of city life whilst marking out a psychic divide between work and domesticity, city and suburb. Railways not only produced new forms of personal mobility but by defining the contours, parameters, and possibilities of this experience, they have come to help shape how we think about ourselves as urbanized individuals and societies. The chapters in this special section mark out some of this territory in terms of, for example: suburbanization, landscape, and nationhood (Joyce); the abstractions of urban form implicit in the metro map (Schwetman); the underground as a metaphor for the topologically enfolded interconnections of urban process (Masterson-Algar); and the competing lay and professional interests freighting urban railway development (Soppelsa). In the introduction Spalding is right to stress both the multiple ways that railways shape urban experience and the complex processes that continuously shape and re-shape urban cultures as sites of contest and sometimes conflict. As Richter suggests, in the nineteenth century only rail travel demanded the constant and simultaneous negotiation of both urban social disorder and the systematic ordering associated with large technological systems and corporate business. Thus “the railroad stood squarely at the crossroad of the major social, business, cultural and technological changes remaking national life during the second half of the nineteenth century.”


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