Colin Ross in South America, 1919-1920

1960 ◽  
Vol 17 (1) ◽  
pp. 53-63
Author(s):  
Earl R. Beck

Before he met death by his own hand in 1946, Colin Ross was one of Germany's most famous journalist-travelers. No less than fifteen books and a host of articles described his visits to countries from the Arctic to the Pacific and Haha Whenua to Africa, “ mit Kind und Kegel und Kamera ”—“ bag, baggage, and camera.” His greatest renown—or notoriety—dated from the Nazi era. Hitler himself said, “A man like Colin Ross, for example, gave me infinitely more precious information on the subject” of the Far East than all of the professional diplomats. Ross was, indeed, regarded with some exaggeration as “ one of Hitler's foremost geopoliticians,” and, probably with even greater exaggeration, as a paid spy for the Third Reich. When he visited South America in 1919-1920, however, it was suspicions of Bolshevist rather than Nazi inclinations which placed obstacles in the path of high ambitions.

2008 ◽  
Vol 18 (1) ◽  
pp. 109-134
Author(s):  
David Bathrick

AbstractThe period prior to the 1970s has frequently been portrayed internationally as one of public disavowal of the Jewish catastrophe politically and cinematically and as one in which there was a dearth of filmic representations of the Holocaust. In addition to the Hollywood productionsThe Diary of Anne Frank(1960), Stanley Kramer’sJudgment at Nuremberg(1961) and Sidney Lumet’sThe Pawnbroker(1965), one often spoke of just a few East and West European films emerging within a political and cultural landscape that was viewed by many as unable or unwilling to address the subject. This article takes issue with these assumptions by focusing on feature films made by DEFA between 1946 and 1963 in East Berlin’s Soviet Zone and in East Germany which had as their subject matter the persecution of Jews during the Third Reich.


Author(s):  
Lawrence A. Zeidman

Despite knowledge since the postwar period and the efforts of neurologist Leo Alexander, the neuroscience community has been slow to recognize its involvement in the racial hygiene policies of the Third Reich. Part of this has been denial, but part of it protective of past perpetrators. However, since the popularization of medicine in the Nazi era in the 1980s, the fall of the Berlin Wall making previously unavailable patient data in the 1990s, and some astute articles in the neurology literature, neuroscience in the Nazi era has emerged as a scientific topic. Pioneering works by Shevell and Peiffer highlighted the unethical involvement of even famed German neuroscientists such as Julius Hallervorden. In the 2000s a growing body of literature has begun to show common threads between the exile of persecuted neuroscientists and the rise of increasingly destructive policies toward neurologic patients, and the exploitation of these patients for scientific research.


1933 ◽  
Vol 11 (2) ◽  
pp. 63-66
Author(s):  
T. Southwell

Historical.—Our knowledge of the cestode parasites of marine fishes is due almost entirely to the work of Linton in North America, Shipley, Herdman and Hornell in Indian waters, Zschokke and Beauchamp in Europe. We know nothing regarding the tapeworms found in fishes in South America, round the coast of Africa, or in the Arctic; and our knowledge of those found in the Far East is limited to descriptions of about ten species by Yoshida. It will, therefore, be apparent that there still remain large areas to be investigated.


1996 ◽  
Vol 65 (3) ◽  
pp. 425-440 ◽  
Author(s):  
Roland Blaich

German Seventh-day Adventists entered the Nazi era with apprehension. As a foreign sect which resembled Judaism in many respects, Adventists were particularly threatened by a society based on the principle of völkisch racism. Yet the new state also had much to offer them, for it held the prospect of new opportunities for the church. The Nazi state banished the scourge of liberalism and godless Bolshevism, it restored conservative standards in the domestic sphere, and it took effective steps to return German society to a life in harmony with nature—a life Adventists had long championed.


2018 ◽  
Vol 60 (3 (239)) ◽  
pp. 41-62
Author(s):  
Paweł Szuppe

Social Forms of Influence of Nazi Mysticism According to Polish Scholarly Literature The article presents the social forms of influence of Nazi mysticism through the lens of Polish literature on the subject. It analyses how the broadly understood propaganda of the Third Reich has influenced and shaped social attitudes.


Antiquity ◽  
2002 ◽  
Vol 76 (291) ◽  
pp. 209-218 ◽  
Author(s):  
Martin Maischberger

The history of the archaeological disciplines in Germany during the Nazi era can be considered as a locus classicus of nationalist interpretation and misuse of the past. For some time now, various efforts have been made to enhance our understanding of this period, including several aspects related to archaeology and cultural politics. Most studies have been carried on by modern historians, but also archaeologists have engaged in historiographical research on their own discipline. Some freqiiently cited works like Bollmus (1970) Kater (1974) and Losemann (1977) are still fundamental for our understanding of important aspects of Nazi cultural politics as well as the involvement of traditional institutions into the dictatorial system.


2012 ◽  
Vol 45 (1) ◽  
pp. 1-26 ◽  
Author(s):  
Wolf Gruner

The February 2006 issue of the European edition of Time magazine contained a DVD dedicated to the subject of the genocide of the Armenian people. The text introducing the documentary, produced by the French-German TV network arte, said, “‘Who, after all, speaks today of the annihilation of the Armenians?’ Hitler posed this rhetorical question on August 22, 1939, before embarking upon his campaign to exterminate six million European Jews and other groups.” The introductory paragraph concluded, “His assumption that no one remembered the genocide of 1.5 million Armenians by Ottoman Turkey must have emboldened the Führer to perpetrate the Jewish Holocaust.”


2021 ◽  
Author(s):  
◽  
Vivian Frederick Odem Francis

Of the many subjects with which the curricula of our secondary schools are lo ded, none can be so readily tinted with romantic colours, or so easily illustrated by adventurous tales, and withal be so successfully employed in developing general reasoning ability, as can geography. If Popooatapetl and his brother mountains, and some other of those alluring names from atlases, would only lead the minds of some of our scholars to take the Golden Road to Samarkand', teachers of geography might be forgiven, if' they were seen to smile, when a pupil was heard to murmur the 'unpardonable sin', "I dimly heard the masterts voice." The bored expression, familiar accompaniment to "towns and products geography", should find no place in the class room today. Before a map of the world what imaginings should stir the mind. The islands of the Pacific, palm dotted, coral ringed; the impenetrable jungles of Africa and South America, threaded by mighty rivers; the curious rites and fantastic festivals of the Far East; the lure of Everest, and the call of the great White spaces to scientist and explorer; the ploughing steamer carrying homeward the wanderer, the flashlight signal from the masthead, "All ready to land you!" as the leviathan airship of the future finishes its journey.


2015 ◽  
Vol 6 (2) ◽  
pp. 59-69
Author(s):  
Jacek Janusz Mrozek

The subject of this article is an attempt to analyse the religion teaching in the mandatory formguaranteed by concordats from the Third Reich (1933), Bavaria (1924) − amended in 1968 and 1974,Lower Saxony (1965), Sarah (1985), Austria (1962 ) and Portugal (1940). Concordat guaranteesprotecting the right of the Catholic Church to teach religion in public schools in these countries areexpressed primarily in the field of religion education, its time dimension, in preparing their owneducational programs, providing religion teachers a rightful position like those teachers of othersubjects, and finally in the supervision on the teaching of religion in schools.


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