Health Reform and Race Hygiene: Adventists and the Biomedical Vision of the Third Reich

1996 ◽  
Vol 65 (3) ◽  
pp. 425-440 ◽  
Author(s):  
Roland Blaich

German Seventh-day Adventists entered the Nazi era with apprehension. As a foreign sect which resembled Judaism in many respects, Adventists were particularly threatened by a society based on the principle of völkisch racism. Yet the new state also had much to offer them, for it held the prospect of new opportunities for the church. The Nazi state banished the scourge of liberalism and godless Bolshevism, it restored conservative standards in the domestic sphere, and it took effective steps to return German society to a life in harmony with nature—a life Adventists had long championed.

2006 ◽  
Vol 39 (1) ◽  
pp. 155-158
Author(s):  
John Connelly

This absorbing and well-researched book presents the story of Berlin's Catholic Church during the Nazi era from the perspective of a deeply committed believer. Professor Kevin Spicer is also Father Kevin Spicer. As such, it offers critics a chance to test their arguments against a serious voice from within the Church. But it also affords more neutral observers a chance to ponder the assumptions behind debates on the churches in the Third Reich, in particular, what acts can be considered oppositional and what drove certain religious believers into resistance.


Author(s):  
Lawrence A. Zeidman

Despite knowledge since the postwar period and the efforts of neurologist Leo Alexander, the neuroscience community has been slow to recognize its involvement in the racial hygiene policies of the Third Reich. Part of this has been denial, but part of it protective of past perpetrators. However, since the popularization of medicine in the Nazi era in the 1980s, the fall of the Berlin Wall making previously unavailable patient data in the 1990s, and some astute articles in the neurology literature, neuroscience in the Nazi era has emerged as a scientific topic. Pioneering works by Shevell and Peiffer highlighted the unethical involvement of even famed German neuroscientists such as Julius Hallervorden. In the 2000s a growing body of literature has begun to show common threads between the exile of persecuted neuroscientists and the rise of increasingly destructive policies toward neurologic patients, and the exploitation of these patients for scientific research.


2021 ◽  
pp. 46-64
Author(s):  
Edward B. Westermann

This chapter evaluates the significance of ritual and symbolism to the construction and manifestation of power under National Socialism. It underlines the importance of practices such as the mammoth party rallies at Nuremberg, the universal displays of the swastika on flags, pins, and armbands and the ubiquitous use of “Heil Hitler” as the standard greeting of the Third Reich under the Nazi regime. The chapter also contends that the creation of Nazi power was accomplished in no small measure by the use of ritual, and, in fact, ritual in the Third Reich served as an expression of “social power” that extended into virtually all aspects of German society. These celebratory events of Nazi power involved daily acts of verbal or physical humiliation of Jews, communists, and socialists, as well as organized and exemplary episodes of abusive behavior. Ultimately, the chapter studies the symbiotic relationship between violence, competition, and male comradeship and how it became manifest in the actions, rituals, and celebratory practices of Nazi paramilitary organizations through acts of humiliation by SS and policemen on the streets, in the concentration camps, and in the killing fields.


Antiquity ◽  
2002 ◽  
Vol 76 (291) ◽  
pp. 209-218 ◽  
Author(s):  
Martin Maischberger

The history of the archaeological disciplines in Germany during the Nazi era can be considered as a locus classicus of nationalist interpretation and misuse of the past. For some time now, various efforts have been made to enhance our understanding of this period, including several aspects related to archaeology and cultural politics. Most studies have been carried on by modern historians, but also archaeologists have engaged in historiographical research on their own discipline. Some freqiiently cited works like Bollmus (1970) Kater (1974) and Losemann (1977) are still fundamental for our understanding of important aspects of Nazi cultural politics as well as the involvement of traditional institutions into the dictatorial system.


1960 ◽  
Vol 17 (1) ◽  
pp. 53-63
Author(s):  
Earl R. Beck

Before he met death by his own hand in 1946, Colin Ross was one of Germany's most famous journalist-travelers. No less than fifteen books and a host of articles described his visits to countries from the Arctic to the Pacific and Haha Whenua to Africa, “ mit Kind und Kegel und Kamera ”—“ bag, baggage, and camera.” His greatest renown—or notoriety—dated from the Nazi era. Hitler himself said, “A man like Colin Ross, for example, gave me infinitely more precious information on the subject” of the Far East than all of the professional diplomats. Ross was, indeed, regarded with some exaggeration as “ one of Hitler's foremost geopoliticians,” and, probably with even greater exaggeration, as a paid spy for the Third Reich. When he visited South America in 1919-1920, however, it was suspicions of Bolshevist rather than Nazi inclinations which placed obstacles in the path of high ambitions.


Author(s):  
Laura Heins

This introductory chapter briefly characterizes Nazi cinema and its preoccupation with the domestic sphere. It argues that, when considering the affinity of the melodramatic mode to propagandistic rhetoric, the Third Reich film industry's interest in melodrama becomes a logical choice. Melodrama, in its most classic form, is a binary mode in which narratives and characters alternate between action and pathos, between vengeance and the submission to fate. Like propaganda, melodrama describes conflict in a polemical manner, avoiding elaboration of the low-contrast shades of facts and details. Furthermore, the chapter also serves to narrow down the scope of this investigation into Third Reich cinema and to lay out the major themes underscoring discussion in the succeeding chapters.


2012 ◽  
Vol 165 (3) ◽  
pp. 157-170
Author(s):  
Sebastian FIKUS

Huge, spontaneous support given to Hitler by the overwhelming majority of the German society after 20 July 1944 proves that the element integrating the Third Reich was by no means Gestapo terror. The overwhelming majority driven by fanaticism, thoughtlessness, love of comfort or previously acquired bad historical traditions supported the Nazi regime with complete commitment. But the reactions of the German society to the coup attempt also show to the fullest extent how much the Third Reich dissidents were isolated from it. Great solitude of the combatants of the coup of July 20, 1944 and their alienation is a huge accusation of the remaining part of the society.


Author(s):  
Stephen J. Plant

This chapter begins by describing some of the influences that shaped Bonhoeffer’s political views, narrowly construed, and the central role of Martin Luther’s thought in guiding the direction of those parts of his theology that connect with political life. The chapter continues by exploring how Bonhoeffer attempted to think with and through these sources about the duties and responsibilities of governments and citizens, of the Church, and of the individual Christian in response to the Church struggle and the policies of the Third Reich. What evolved was a reworking of the orders of creation and preservation, a subtle ecology of temporal and spiritual authority under God, and an understanding of reality understood through the incarnation of Christ. This theology funded a steadfast conviction that the Church can and must speak God’s Word to the world, even to the point of standing in the place of the victims of political oppression.


2000 ◽  
Vol 43 (2) ◽  
pp. 543-564
Author(s):  
ULRICH SCHLIE

This review summarises the current state of knowledge and present trends in German historiography on the Third Reich. In Germany, assessment of the Nazi past has moved first from silence, and then from an emotionally charged engagement, to the more critical analyses of today. There has been a closer examination of the involvement of particular professional groups during the Nazi era, such as historians and lawyers. The ideological background of Hitler and the Nazi elite are being examined closely. Particular interest has also been shown in the ordinary aspects of living and coping in Hitler's Germany, the daily struggle and the moral dilemmas. An enormous interest in the German opposition against Hitler continues. In unified Germany, the memory of the struggle of the German resistance is kept alive in public consciousness as a positive line of continuity.


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