Some Formal Correspondences between the Imperial Architecture of the Wari and Chimu Cultures of Ancient Peru

1990 ◽  
Vol 1 (2) ◽  
pp. 97-116 ◽  
Author(s):  
Gordon F. McEwan

The degree and nature of the influence of the Middle Horizon Wari empire (ca. A.D. 540-900) on the culture history of Peru's north coast has been a topic of much heated debate over the past two decades. The arguments have tended to polarize around the issue of whether or not there was a Wari invasion of the north coast. Those arguing against the invasion hypothesis have claimed that there was no direct Wari influence on north coast cultural history. Those arguing in favor of the invasion hypothesis have attributed nearly all changes evident in the archaeological record to the results of a Wari military conquest. An attempt is made here to decouple the issues of Wari influence and Wari invasion. In an analysis of the architecture of the Wari imperial administrative sites and the ciudadela architecture of Chan Chan, capital of the north coastal Chimu empire, some remarkable similarities are seen. The shift from the pre-Middle Horizon Moche (ca. 100 B.C.-A.D. 650) pattern of pyramid-dominated ceremonial centers to the Late Intermediate period (ca. A.D. 900-1476) ciudadela form of the Chimu is seen as a result of conscious imitation of the prestige Wari imperial style. It is argued that this imitation is a likely result regardless of whether or not there was a Wari invasion.

Author(s):  
GORDON F. McEWAN

Linguistic studies have shown that the traditional idea that the expansion of the Inca Empire was the driving force behind the spread of all Quechua cannot be correct. Across much of its distribution, Quechua has far greater time-depth than can be accounted for by the short-lived Inca Empire. Linguistics likewise suggests that Aymara spread not from the south into Cuzco in the late Pre-Inca period, but also from an origin to the north. Alternative explanations must be sought for the expansion of these language families in the culture history of the Andes. Archaeological studies over the past two decades now provide a broad, generally agreed-upon outline of the cultural history of the Cuzco region. This chapter applies those findings to examine alternative possibilities for the driving forces that spread Quechua and Aymara, offering a clearer cross-disciplinary view of Andean prehistory.


Author(s):  
Yaisna Rajkumari ◽  

The paper will establish a connection between folktales and the cultural history of a region, particularly with respect to the Indian state of Manipur. It is premised on the belief that a study of folktales can alert us not only to the various interconnections between folktales and the cultural history of a place but also help analyse the dynamics of the publication of the anthologies of folktales in relation to this cultural history. The paper will include analyses of Meitei and tribal tales pertaining to the nationalist phase and contemporary period in the history of the North Eastern Indian state of Manipur and look at how in the past few years, compilers and translators have incorporated versions of tales different from the earlier anthologies, establishing a direct link between the tales and the times of their publication.


Author(s):  
Charles R. Ortloff

Irrigation agriculture is a transformational technology used to secure high food yields from undeveloped lands. Specific to ancient South America, the Chimú Empire occupied the north coast of Peru from the Chillon to the Lambeyeque Valleys (Figure 1.1.1) from800 to 1450 CE (Late Intermediate Period (LIP)) and carried canal reclamation far beyond modern limits by applying hydraulics concepts unknown to Western science until the beginning of the 20th century. The narrative that follows examines hydraulic engineering and water management developments and strategies during the many centuries of agricultural development in the Chimú heartland of the Moche River Basin. The story examines how Chimú engineers and planners managed to greatly expand the agricultural output of valleys under their control by employing advanced canal irrigation technologies and the economic and political circumstances under which large-scale reclamation projects took place. The following time period conventions are used in the discussion that follow: Preceramic and Formative Period (3000–1800 BCE) Initial Period (IP) 1800–900 BCE Early Horizon (EH) 900–200 BCE Early Intermediate Period (EIP) 200 BCE–600 CE Middle Horizon (MH) 600–1000 CE Late Intermediate Period (LIP) 1000–1476 CE Late Horizon (LH) 1476–1534 CE. Chimú political power and state development was concentrated in Peruvian north coast valleys. Each valley contained an intermittent river supplied by seasonal rainfall runoff/glacial melt water from the adjacent eastern highlands. Over millennia, silts carried by the rivers from highland sources formed gently sloping alluvial valleys with fertile desert soils suitable for agriculture. An arid environment tied the Chimú economy to intravalley irrigation networks supplied from these rivers; these systems were supplemented by massive intervalley canals of great length that transported water between river valleys, thus opening vast stretches of intervalley lands to farming. The Chimú accomplishments and achievements in desert environment agricultural technologies brought canal-based water management and irrigation technology to its zenith among ancient South American civilizations, with practically all coastal cultivatable intervalley and intravalley lands reachable by canals brought under cultivation.


1993 ◽  
Vol 4 (3) ◽  
pp. 246-273 ◽  
Author(s):  
Daniel G. Julien

A model of late pre-Inka political geography of the region surrounding Cajamarca, in the north highlands of Peru, is presented. This model, based on ethnohistoric data and archaeological research, can be projected back through time to help delineate the culture history of the Cajamarca ethnic group. Several chiefdoms emerged during the Late Intermediate period, following a time of sociopolitical disintegration. The region that became the Inka province of Cajamarca had been occupied by five or six chiefdoms during the latter part of the Late Intermediate period. The data are equivocal on the subject of whether political centralization had developed in the region before the Inka conquest, but suggest that at least some form of confederation existed. Comparison with other regions of the Peruvian Highlands reveals that the Cajamarca ethnic group was modest in population, but controlled a very large area. Other groups, such as the Wanka and Lupaqa, appear to have been undergoing a similar process of sociopolitical centralization. The Inka reorganized the region upon its incorporation into the empire, creating an economic and religious center for several surrounding provinces.


2009 ◽  
Vol 20 (2) ◽  
pp. 279-302 ◽  
Author(s):  
Gregory D. Lockard

AbstractThe archaeological site of Galindo, located in the Moche Valley, is one of the most important Late Moche (ca. A. D. 600—800) centers on the North Coast of Peru. The site was once thought to have been occupied only after the nearby Huacas de Moche, the paramount Middle Moche (ca. A. D. 300–600) center in the valley, was abandoned. Recent radiocarbon dates from the Huacas de Moche, however, indicate that it continued to be occupied well into the eighth century A. D. This paper presents data on the occupational history of Galindo recently obtained during the Galindo Archaeological Project (GAP). These data, along with similar data from the Huacas de Moche, present a new understanding of the occupational history of the Moche Valley during the first half of the Middle Horizon (A.D. 600–1000).


2021 ◽  
Vol 19 (2) ◽  
pp. 77-100
Author(s):  
Moh. Ali Fadillah

Berbagai sumber sejarah menyebutkan bahwa Banten merupakan salah satu pelabuhan lada untuk pasar Asia dan Eropa pada abad ke-17. Namun pecahan keramik dari periode Tang dan Song-Yuan hasil penggalian di situs Banten Girang membuktikan bahwa aktivitas perdagangan telah dimulai sejak abad X. Permasalahannya, sejarah awal perkebunan lada belum diketahui dengan jelas, oleh karen itu diperlukan suatu kajian untuk mengetahui tentang perdagangan lada pra-Islam di Banten. Kami melakukan survei di pedalaman Banten yang diduga sebagai lahan perkebunan di masa lalu. Pengamatan lapangan telah menemukan kembali jejak lada yang terhubung ke pelabuhan di pantai utara dan barat. Berdasarkan keterkaitannya dengan peninggalan pra-Islam, lada diduga telah dibudidayakan sejak Milenium pertama Masehi seiring dengan masuknya pedagang India dan China melalui Selat Sunda. Hasil analisis kontekstual terhadap jejak arkeologi dan etnografi, telah memberi gagasan bahwa perdagangan lada telah menjadi penggerak utama perekonomian yang dikendalikan oleh kekuasaan politik pesisir utara Jawa yang mungkin telah dimulai pada masa Tarumanagara dan berkembang pada masa kerajaan Sunda-Banten.   Various historical sources state that Banten was one of the pepper ports for the Asian and European markets in the 17th century. Ceramic shards from the Tang and Song-Yuan periods at the Banten Girang site prove that trading activities have started since the 10th century. The problem is, the early history of pepper plantations is unknown, therefore a study is needed to gain knowledge about the pre-Islamic pepper trade in Banten. We conducted a survey in the interior of Banten suspected as plantation land in the past. Field observations have rediscovered traces of pepper connected to ports on the north and west coasts. Based on its association with pre-Islamic remains, pepper was supposed to have been cultivated since the first millennium AD along with the arrival of Indian traders through the Sunda Strait. The results of the contextual analysis on archaeological and ethnographic traces, propose the idea that the pepper trade has become the main driver of the economy controlled by the north coast polities of Java which may have started during the Tarumanagara period and developed during the Sundanese kingdom of Banten.


2019 ◽  
Vol 84 (3) ◽  
pp. 400-419 ◽  
Author(s):  
Molly Carney ◽  
Jade d'Alpoim Guedes ◽  
Kevin J. Lyons ◽  
Melissa Goodman Elgar

This project considered the deposition history of a burned structure located on the Kalispel Tribe of Indians ancestral lands at the Flying Goose site in northeastern Washington. Excavation of the structure revealed stratified deposits that do not conform to established Columbia Plateau architectural types. The small size, location, and absence of artifacts lead us to hypothesize that this site was once a non-domestic structure. We tested this hypothesis with paleoethnobotanical, bulk geoarchaeological, thin section, and experimental firing data to deduce the structural remains and the post-occupation sequence. The structure burned at a relatively low temperature, was buried soon afterward with imported rubified sediment, and was exposed to seasonal river inundation. Subsequently, a second fire consumed a unique assemblage of plant remains. Drawing on recent approaches to structured deposition and historic processes, we incorporate ethnography to argue that this structure was a menstrual lodge. These structures are common in ethnographic descriptions, although no menstrual lodges have been positively identified in the archaeological record of the North American Pacific Northwest. This interpretation is important to understanding the development and time depth of gendered practices of Interior Northwest groups.


2012 ◽  
pp. 57-80
Author(s):  
Dogo Dunja

Allegories of liberty and typologies of the sacred in the iconography of revolutionary Russia. Revolutionary iconography addresses a topic that crosses the field of studies of the Russian Revolution, whose scope in the past two decades has begun to investigate the cultural history of 1917, thanks to easier access to source materials that have re-emerged after the opening of the Russian archives. Above all, the essay attempts to reconstruct how three particular typologies (St. George, the Angel, Liberty) came into use in the Russian revolutionary symbolic system and underwent a metamorphosis, contributing to a phenomenon of syncretism. Such discourses can show how different political subjects – at times on opposing sides - employed a common imagery within a struggle for the conquest of the symbol.


2015 ◽  
Vol 37 ◽  
pp. 4 ◽  
Author(s):  
Andrea Yankowski ◽  
Puangtip Kerdsap ◽  
Dr. Nigel Chang

<p>Northeast Thailand is known for salt production, both today and in the past.  Prehistoric salt sites are found throughout the region and ethnographic and historical data demonstrates the importance of salt as a commodity as well as for preserving and fermenting fish. This paper explores the archaeology and cultural history of salt and salt fermented fish products in Northeast Thailand and the Greater Mekong Delta region.  Using archaeological, historical and ethnographic data, it addresses how the foods we eat and our preparation methods can be deeply rooted in our cultural history and identity, and discusses the ways in which they can be studied in the archaeological record to learn about the past.</p> <p><span style="text-decoration: underline;"> </span></p>


Author(s):  
Rosimeire Aparecida Soares Borges ◽  
Cristiano José de Oliveira

Este estudo histórico investigou apropriações das propostas reformistas da Escola Nova no que tange ao ensino da Aritmética para a escola primária em cinco cadernos de um aluno, de terceiro e quarto anos do curso primário, dos anos de 1952 e 1953, respectivamente, e no primeiro volume do manual didático “Práticas Escolares” que teve sua primeira edição em 1940 e décima edição em 1965, de autoria de Antonio D’Ávila. Utiliza-se como base teórico-metodológica a História Cultural na direção de dar significado às apropriações que foram feitas em relação à aritmética da escola primária em tempos da Escola Nova. Há uma predominância da resolução de problemas aritméticos ligados ao cotidiano dos alunos, indicando uma preocupação com a abstração dos conceitos com foco em uma aritmética prática, que tinha por finalidade preparar o aluno para a vida fora da escola após quatro anos de estudo no curso primário. Observa-se uma valorização do aluno como indivíduo, com respeito ao seu ritmo e dificuldades apresentadas na aprendizagem da Aritmética, um dos aspectos marcantes da Escola Nova, o aluno considerado como protagonista do processo de ensino e de aprendizagem, podendo interagir no meio social em uma formação mais humana.Palavras-chave: Aritmética. Ensino Primário. Manual Didático para Professores. Cadernos de aluno. Cultura escolar. História da Educação Matemática.AbstractThis historical study investigated appropriations of the New School for the teaching of Arithmetic for the primary school in five books of a student, of the third and the fourth years of the primary course, of the years of 1952 and 1953, respectively, And in the first Volume of the didactic manual “School Practices” that had its first edition in 1940 and tenth edition in 1965, authored by Antonio D’Ávila. It is used as a theoretical-methodological basis for the Cultural History in the direction of provide meaning the appropriations that were made in relation to the primary school in times of the New School. There is a predominance of solving arithmetic problems related to students’ daily life, indicating a preoccupation with an abstraction of concepts with a focus on an arithmetic practice, whose purpose was to prepare a student for the life outside of school after four years of primary school. It is observed the evaluation of the student as an individual, with respect to its rhythm and difficulties presented in the learning of Arithmetic, one of the markers of the New School, the student considered the protagonist of the process of teaching and learning, being able To interact in the social environment in a more humane formation.Keywords: Arithmetic. Primary school. Didactic Manual for Teachers. Books of a student. School culture. History of Mathematics Education.


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